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[ 20 I<br />
meats." For, as Tertullian againft the Gnofticks rays,<br />
—" That part of medicine in which lancet, cauteries,<br />
burning (and we may add ftripes) are concerned, is a<br />
kind of barbarity ; and yet to be cut, burnt, extended,<br />
bitten, are not, therefore, evils, becaufe they bring<br />
ufeful pains, nor are they to be forebore becaufe they<br />
make us uneafy, but becaufe they neceffarily make us<br />
uneafy they are to be ufed." The good effeas excufe<br />
the horror of the application ; for things are not to be<br />
efteemed good or evil by pain or pleafure, but by their<br />
ufefulnefs and unufefulnefs. All things, therefore,<br />
ought to be borne with by the direelion of a phyfician,<br />
according to that ancient form or fentence, Go, Li&or,<br />
or flave, bind his hands, beat him, cover his head, and<br />
(all but the laft) hang him upon the tree. This is the<br />
reafon that Martial, book II. ep. 17, among the in-<br />
ftruelions of the barbers reckons whips-<br />
Tonfirix Suburree foucibus fedet primis,<br />
Cruenta pendent qua flagella tortorum.<br />
The fuburb-barbers at the city's end,<br />
Where flogging whips, in bloody whips depend.<br />
For their whips were roughened and hardened, by<br />
twifting