The Journal of the Siam Society Vol. VI, Part 1-3, 1909 - Khamkoo
The Journal of the Siam Society Vol. VI, Part 1-3, 1909 - Khamkoo
The Journal of the Siam Society Vol. VI, Part 1-3, 1909 - Khamkoo
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Property <strong>of</strong> <strong>the</strong><br />
Sal <strong>Society</strong>"s Librar<br />
BANGKOK
l ' .,<br />
I
.·
THE<br />
JOURNAL<br />
OF THE<br />
SIAM SOCIETY.<br />
- ·····<br />
VoLUME <strong>VI</strong>.<br />
(PART I.)<br />
BANGKOK<br />
<strong>1909</strong>.<br />
Issued to Me1nbers <strong>of</strong> <strong>the</strong> <strong>Society</strong>.<br />
April, <strong>1909</strong>.<br />
LoNIION: LEII'ZH: :<br />
LlTZAC & CO. OTT
THE SIAM SOCIETY.<br />
( Founded 1904. )<br />
For <strong>the</strong> Investigation and Encouragement <strong>of</strong> Arts, Science and<br />
Literature in relation to <strong>Siam</strong>, and neighbouring countries.<br />
P:lt.TRON:<br />
HIS RoYAL HIGHNESS, THE CROWN PRINCE OF SIAM.<br />
<strong>VI</strong>CE•PATRON :<br />
HIS ROYAL HIGHNESS, PRINCE DAMRONG RAJANUBHAB,.<br />
Minister <strong>of</strong> <strong>the</strong> Interior.<br />
Council in t 909.<br />
PRESIDENT :<br />
0. FRANKFURTER, PH. D.<br />
<strong>VI</strong>CE·PRESIPENTS:<br />
W. R. D. BECKETT.<br />
J. HOMAN VAN DER HEIDE.<br />
T. MASAO, D.C.L., L.L.D.<br />
HON. SECRETARY and LIBRARJ AN :<br />
B. 0. CARTWRIGHT, B.A.<br />
HON. ASST. SECRET:lt.RY:<br />
NAI THIEN (MAUNG AUNG THEIN, B.A.)<br />
H ON. TREASURER:<br />
R. W. GIBLIN, F.R.G.S.<br />
MEMBERS OF COUNCIL :<br />
R. BELHOMME, B.A., B.A.I., A.M.I.C.E.<br />
C. BEYER, M.D.<br />
REV. J. CARRINGTON, M.A., D.D.<br />
A. c. CARTER, M.A.<br />
F. H. GILES.<br />
H. CAMPBELL HIGHET, M.D.<br />
W. H. MUNDIE, M.A.<br />
P. PETITHUGUENIN.<br />
PHRAYA PRAJAJIB BORIBAL.<br />
C. SANDRECZKI.
CONTENTS.<br />
<strong>The</strong> Oldest Know Writing in <strong>Siam</strong>ese by Pr<strong>of</strong>essor 0. B. Bradley 1<br />
Reports <strong>of</strong> <strong>the</strong> First General Meeting . . . 65<br />
Plates 69<br />
PAGE
THE <strong>Society</strong> does not admit any responsibility on its part for <strong>the</strong><br />
views expressed by <strong>the</strong> contributors individually. In transliteration<br />
each autbor has followed his own system.
THE OLDEST KNOWN WRITING IN SIAMESE<br />
THE INSCRIPTION OF<br />
PHRA RAM KHAMHJENG OF SuruiOTHAI<br />
1293 A.D.<br />
BY<br />
COHNELIUS BEACH BHADLEY, A.M.<br />
P1·ojessor <strong>of</strong> Rheto1·ic in <strong>the</strong> University <strong>of</strong> Cal·ijornia.<br />
BANGKOK<br />
<strong>1909</strong>.
THE author gratefully acknowledges his special indebtedto<br />
:-H. R. R. Prince Damrong Rajanubhab, Minis-.<br />
ter <strong>of</strong> <strong>the</strong> Interior, for permission to use <strong>the</strong> resources <strong>of</strong><br />
<strong>the</strong> Vajiraflana Library and to have free access to <strong>the</strong> Si:ikho<br />
tbai stone, and particularly for his invaluable personal as<br />
sistance in <strong>the</strong> identification <strong>of</strong> places named in <strong>the</strong> text ;<br />
to Oscar Frankfurter, Ph. D. , Secretary <strong>of</strong> <strong>the</strong> National<br />
Library, for <strong>the</strong> generosity with whi ch he has honored every<br />
draft made upon <strong>the</strong> stores <strong>of</strong> his learning and scholarship, and<br />
for his kindly interest, wise counsel, and unwearied help<br />
fulness that have attended every stage <strong>of</strong> <strong>the</strong> work; to Phra<br />
Maha W'icha Tham and Luang Cbantharamat, his learned<br />
assistants, for almost daily help rendered by <strong>the</strong>m in all<br />
matters <strong>of</strong> <strong>Siam</strong>ese philology and archeology ; to Mr. R. W.<br />
Giblin, F.R.G.S. <strong>of</strong> <strong>the</strong> Royal SurveJ 7 Department, for <strong>the</strong><br />
reproductions <strong>of</strong> <strong>the</strong> text whieh accompany this paper; and<br />
in <strong>the</strong>N orth, to Chau Snriyawong <strong>of</strong> Obiengmai, to Phra Naphi<br />
Siph'isankhi:in <strong>of</strong> Wat Chieng Man, and. not least, to Rev.<br />
Daniel McGilv:=try, D.D., for elucidation <strong>of</strong> many difficult points<br />
involving special knowledge <strong>of</strong> <strong>the</strong> Lao country, customs, and<br />
speech.
BIBI,IOGRAPHY.<br />
BowRING, Sm JOHN : <strong>The</strong> K ingdom and People <strong>of</strong> <strong>Siam</strong>.<br />
London 1827. <strong>Vol</strong>. I. pp. 278-279.<br />
(A very brief notice accompanied by a<br />
specimen <strong>of</strong> <strong>the</strong> writing-an indifferent<br />
pen -sketch <strong>of</strong> <strong>the</strong> first few lines.)<br />
BASTIAN, DR A . : <strong>Journal</strong> <strong>of</strong> <strong>the</strong> Royal Asiatic <strong>Society</strong> <strong>of</strong><br />
Bengal. <strong>Vol</strong>. XXXIV. 1864. (<strong>The</strong><br />
translation occupies pp. 7-12 <strong>of</strong> <strong>the</strong><br />
reprint, which alone I have been able<br />
to see. It is really no translation, but<br />
a first sketch, in which <strong>the</strong> writer reports<br />
such impressions <strong>of</strong> <strong>the</strong> drift and<br />
import <strong>of</strong> <strong>the</strong> writing as he was able to<br />
get from <strong>Siam</strong>ese sources.)<br />
ScHMITT, PERE : Excursions et Reconnaissances, <strong>Vol</strong>. <strong>VI</strong>II.<br />
Saigon 1884. pp. 169-187, with 9<br />
plates <strong>of</strong> <strong>the</strong> text-its first publication.<br />
(<strong>The</strong> text is nei<strong>the</strong>r a facsimile nor a<br />
tracing, nor a rendering <strong>of</strong> it by any<br />
method <strong>of</strong> accurate reproduction.<br />
What <strong>the</strong> author supposed to be found<br />
on <strong>the</strong> stone, and what he supplied<br />
from conjecture, are both .set down<br />
alikein coarse black letters apparently<br />
drawn with a brush. Words still plainly<br />
to be read on <strong>the</strong> stone reappear<br />
strangely, or even absurdly, transformed.<br />
<strong>The</strong> translation, naturally repeats<br />
<strong>the</strong> errors <strong>of</strong> this transcript, with, <strong>of</strong><br />
course, o<strong>the</strong>rs <strong>of</strong> its own.)<br />
ScHMITT, PERE : Deux Anciennes Inscriptions 8iamoises<br />
transcrites et traduites par M. Schmitt.<br />
Saigon 1885. (A little booklet apparently<br />
made up <strong>of</strong> reprints <strong>of</strong> <strong>the</strong> article<br />
just named, and <strong>of</strong> ano<strong>the</strong>r from <strong>Vol</strong>.<br />
<strong>VI</strong>I. <strong>of</strong> <strong>the</strong> same series).<br />
P A<strong>VI</strong>E AuGuSTE : Mi::;sion Pcwie, Indo-Chine, 1879-1895.<br />
:Etudes Diverses II. Paris 1898. pp.<br />
176-201. (Introductory Note, transliteration,<br />
translation, and text by <strong>the</strong>
<strong>The</strong> Oldest Known Writing in <strong>Siam</strong>ese.<br />
MR. PRESIDENT, MEMBERS OF T liE SIAM SOCIETY, LADIES AND GENTLEMEN :-<br />
I feel very sensibly <strong>the</strong> honor you have done me in<br />
asking me to present first <strong>of</strong> all before you some <strong>of</strong> <strong>the</strong> results<br />
<strong>of</strong> my months <strong>of</strong> study here. Those studies lie, as you all<br />
know, in <strong>the</strong> very heart <strong>of</strong> <strong>the</strong> Dryasdust realm, and are not<br />
supposed to be interesting, or intelligibl e eveu, to any save<br />
dryasdust people. I felt sure that no o<strong>the</strong>r sort <strong>of</strong> people<br />
would come here this evening. I confess <strong>the</strong>refore to no little<br />
surprise at <strong>the</strong> large and distinguished ga<strong>the</strong>ring that I see<br />
before me--surprise not unmingled with fear at thought <strong>of</strong><br />
what you may be ready to do to me before <strong>the</strong> evening is<br />
done.. My own impression <strong>of</strong> people who work on inscriptions<br />
has not greatly improved on closer acquaintance with<br />
<strong>the</strong>m. My subject has one point <strong>of</strong> general interest, however,<br />
which I may do well to mention at once. <strong>The</strong> earliest known<br />
inscription in <strong>Siam</strong>ese is a unique document, not merely<br />
among <strong>the</strong> documents <strong>of</strong> ;jiam, but among <strong>the</strong> documents <strong>of</strong><br />
<strong>the</strong> world. If I am not entirely wrong, <strong>the</strong>re is no o<strong>the</strong>r<br />
document extant which records <strong>the</strong> achievement <strong>of</strong> letters for<br />
an untamed speech by one to whom that speech was native,<br />
arid which at <strong>the</strong> same time fully illustrates that achievement.<br />
\Vhen we recall <strong>the</strong> part <strong>the</strong>se very letters <strong>of</strong> this very inscription<br />
have played in <strong>the</strong> culture and <strong>the</strong> life <strong>of</strong> <strong>the</strong> Thai race<br />
both north and south, and when we reflect that <strong>the</strong> very form<br />
in which we read and write <strong>Siam</strong>ese today is <strong>the</strong> lineal descendant<br />
<strong>of</strong> that,- not far removed and but little changed,-we<br />
may be interested to know something more about it.<br />
<strong>The</strong>re is ano<strong>the</strong>r point also. As your President has<br />
just told us, <strong>the</strong> inscription itself has repeatedly been published,<br />
with transliterations, translations, and essays upon it. Yet<br />
few things in Bangkok seem so little known, or understood,<br />
or right1y valued. Few even <strong>of</strong> those who know something<br />
about ii lave ever seen <strong>the</strong> stone, or know where it stands, or<br />
have an:r clear idea <strong>of</strong> what it is all about. In spite <strong>of</strong> all
0<br />
21<br />
two rhymes and five rhyming words in this short stanza.<br />
Had this been a stanza <strong>of</strong> a continuous poem, <strong>the</strong>re should<br />
have been two rhymes more to link it with <strong>the</strong> stanzas<br />
preceding and following.<br />
It is scarcely necessary to remark how well <strong>the</strong>se terse,<br />
balanced, and metrical forms serve <strong>the</strong> pur<br />
Proverbs poses <strong>of</strong> proverbial and aphoristic utterance,<br />
and<br />
maxims. <strong>the</strong> pithy maxims <strong>of</strong> policy and <strong>of</strong> life. <strong>The</strong><br />
reputed sayings <strong>of</strong> King Alfred ::tnd <strong>of</strong> Phdi,<br />
Ruang are here alike in point. <strong>The</strong>ir form not merely<br />
makes <strong>the</strong>m more impressive, but makes it possible to<br />
remember and repeat thAm. <strong>The</strong>re is little doubt that <strong>the</strong><br />
three examples last cited were actually quoted by <strong>the</strong> Prince<br />
from a mass <strong>of</strong> current " saws" concerning <strong>the</strong> methods<br />
am] results <strong>of</strong> just government 1 .<br />
Qontrary to what might be expected, <strong>the</strong>se poetic forms<br />
are no unwarranted invasion <strong>of</strong> <strong>the</strong> realm <strong>of</strong><br />
Function ·<br />
<strong>of</strong> poetic prose. Like any o<strong>the</strong>r poetic quotation or<br />
form allusion, <strong>the</strong>y serve ra<strong>the</strong>r to mark very natuin<br />
prose.<br />
rally elevation <strong>of</strong> thought, <strong>the</strong> touch <strong>of</strong> lyric<br />
feeling, a glimpse <strong>of</strong> <strong>the</strong> ideal. This function is finely showu<br />
in a passage already cited, (ll. 18-19) which begins <strong>the</strong><br />
sketch <strong>of</strong> a happy and prosperous realm under a kind and<br />
just government; and again in <strong>the</strong> Epilogue, where, as we<br />
pause to take our last look at <strong>the</strong> Prince, it seems as<br />
though he were already a memory in <strong>the</strong> hearts <strong>of</strong> his<br />
people. <strong>The</strong> stately, measured words in which are summed<br />
up <strong>the</strong> aims <strong>of</strong> his life read like an echo <strong>of</strong> <strong>the</strong> closing<br />
verses <strong>of</strong> <strong>the</strong> Book <strong>of</strong> Deuteronomv.<br />
If we pass from form to content, <strong>the</strong> most striking feature<br />
<strong>of</strong> <strong>the</strong> diction is, no doubt, its concrete<br />
Objectivity<br />
and ness, its objectivity. Everything touched upon<br />
visualiza is visualized-is realized in terms <strong>of</strong> space,<br />
tion.<br />
action, and motion. This is true even <strong>of</strong> <strong>the</strong> lyric<br />
passages <strong>of</strong> which we h::tve been speaking But it is much<br />
more true when <strong>the</strong> Prince's thought is free to range at<br />
will. <strong>The</strong>n it is ever "this city <strong>of</strong> Sl'1khothai," "this grove<br />
<strong>of</strong> palm trees," "this stone slab," "<strong>the</strong> bell hung up <strong>the</strong>re,"<br />
l Since <strong>the</strong> above was written <strong>the</strong>re has come unexpected confirmation <strong>of</strong> this<br />
statement. In looking casnally over some fragments <strong>of</strong> inscriptions which arrived a<br />
few days ago at <strong>the</strong> l{oyal Library, l was surprised and pleased to light upon <strong>the</strong> precise<br />
duplicate <strong>of</strong> <strong>the</strong> second <strong>of</strong> <strong>the</strong> three referred to, <strong>the</strong> one found in 11. 27-28.
22<br />
11 <strong>the</strong> forest-monastery yonder." <strong>The</strong> demonstratives, in fact,<br />
seem to be <strong>the</strong> most bard-worked word sin his whole vocabulary.<br />
It is <strong>the</strong> same when he recalls <strong>the</strong> battle so narrowly<br />
retrieved, in which, as a mere stripling, he won his<br />
spurs and his name. H e tl;lere sees <strong>the</strong> movements as ''to<br />
left" and 11 to ri ght.'' He sees <strong>the</strong> soldiers "flee, beaten<br />
and cowering." <strong>The</strong> elephants n.re "driven." <strong>The</strong> lad "urges<br />
his way into <strong>the</strong> fight ahead <strong>of</strong> his fa<strong>the</strong>r." It is "a thrust<br />
<strong>of</strong> a weapon hurled " that disables <strong>the</strong> opposing elephant<br />
and turns <strong>the</strong> tide <strong>of</strong> battle. It is <strong>the</strong> same when he recounts<br />
<strong>the</strong> glories <strong>of</strong> his capital city. <strong>The</strong>re are, <strong>of</strong> course,<br />
<strong>the</strong> noble temple grounds and buildings, <strong>the</strong> palace, <strong>the</strong> market<br />
place, <strong>the</strong> "groves <strong>of</strong> tamarind and mango, fair as if made to<br />
look at." But his real interest is in <strong>the</strong> moving spect;1cles, in<br />
scenes <strong>of</strong> thronging human life and motion- <strong>the</strong> imposing<br />
ceremonies at <strong>the</strong> consecration <strong>of</strong> <strong>the</strong> inscribed stones, and at<br />
<strong>the</strong> taking <strong>of</strong> <strong>the</strong> oath <strong>of</strong> fealty; <strong>the</strong> illuminations and fireworks<br />
" when <strong>the</strong> Prince burns candles, when he plays with fire ;" <strong>the</strong><br />
great city gates when storm ed by <strong>the</strong> tremendous rush <strong>of</strong><br />
people surging through to see <strong>the</strong> spectacle. A nd in <strong>the</strong> midst <strong>of</strong><br />
all, that inimitable touch revealing <strong>the</strong> very heart <strong>of</strong> an artist<br />
and poet,-that " gushing rock-spring <strong>of</strong> water as clear and as<br />
goou to drink <strong>of</strong> as is <strong>the</strong> K.hong in <strong>the</strong> dry season 1 .<br />
THE MAN.<br />
<strong>The</strong> most interesting thing in <strong>the</strong> whole writing is <strong>the</strong><br />
man himself, Prince Khun Ram Khamba:mg- <strong>The</strong> inscription<br />
commemorates his reign. He himself is <strong>the</strong> speaker, at least<br />
throughout <strong>the</strong> body <strong>of</strong> <strong>the</strong> document. <strong>The</strong> perspective is<br />
that <strong>of</strong> a man <strong>of</strong> large and generous nature looking back with<br />
not unreasonable satisfaction over a long and strenuous career.<br />
· In it he bas risen from being <strong>the</strong> youngest son <strong>of</strong> a petty feudal<br />
chieftain--as we ga<strong>the</strong>r from <strong>the</strong> atmosphere and background<br />
<strong>of</strong> <strong>the</strong> opening scenes- to a point where he challenges <strong>the</strong><br />
allegiance <strong>of</strong> <strong>the</strong> whole Thai race (ll. 99-100). His territory,<br />
at first not stretching fur<strong>the</strong>r· than twenty miles from his<br />
1 <strong>The</strong> Me K hong is fed by melting snows on t he slopes north <strong>of</strong> <strong>the</strong> Himalaya.<br />
V{hen its spring Hood is ove·r, 1 a m told t hat it runs clear and cold. But in<br />
such a matter I should be •1uite willing to t ake <strong>the</strong> word <strong>of</strong> a man with eyes and heart<br />
like those <strong>of</strong> <strong>the</strong> P rince. Only on e who had seen and tasted and felt could have spoken<br />
so.
30<br />
cities wide and elephants many. Eastward he conquered and<br />
secured to pis realm 115 Sa : Luang (Phich1t), Sawng Khw::e<br />
(Phltsaniilok), Lambachai, Sakha, up to <strong>the</strong> banks <strong>of</strong> <strong>the</strong><br />
Khong 11 6 and on to W iang Chan and Wiang Kham. Southward<br />
117 he won <strong>the</strong> men <strong>of</strong> Phra Bang, (Nakhawnsawan)<br />
Bhrrek (Sangkhabmi), Suphanaphum, u s Rachaburi, Phechaburi,<br />
Sithammarat, and <strong>the</strong> shore <strong>of</strong> <strong>the</strong> 11 9 ocean sea. Westward<br />
he won Mi.i.ang Chawt, 1 2 0 Mi.i.ang .. . . Hongsawadi<br />
(Pegu), with <strong>the</strong> ocean for 1 21 boundary. Northward he won<br />
Mtiang Phlre, M ii.ang Man, 1 2 2 Mii.ang . . . . . . . , Mtiang<br />
Phlua, and beyond <strong>the</strong> banks <strong>of</strong> <strong>the</strong> K hong, 12 3 Mi.Hing Chawa<br />
(Luang P hrabang), securing <strong>the</strong>m to his realm. H e planted<br />
and nurtured a host <strong>of</strong> sons <strong>of</strong> his city 1 24 and realm to be in<br />
accord with righteousness every one.<br />
Ladies and gentlemen :- I think you will agree with<br />
me that we have here som ething far more valuable and important<br />
than a unique philological document, however important<br />
a document <strong>of</strong> that kind it may be. W e have something<br />
mure important than a unique historical documefit, which<br />
undoubtedly it is. We have bere what some one has called a<br />
'human document ' <strong>of</strong> uncommon richness and power. We<br />
have a glimpse <strong>of</strong> <strong>the</strong> heart and <strong>the</strong> ideals <strong>of</strong> a man. <strong>The</strong><br />
heart was one that could conceive, and <strong>the</strong> hand was one<br />
that:for his brief day could bring to some realization that ideal<br />
toward which we all are still yearning- a <strong>Siam</strong> united, free,<br />
and good.
47<br />
passages is encountered at once at <strong>the</strong> close <strong>of</strong> <strong>the</strong> general<br />
introductory statement.<br />
All <strong>the</strong> European editors seem obsessed by <strong>the</strong> idea<br />
that in this section must be found <strong>the</strong> " Code " which has<br />
become, it would almost seem, <strong>the</strong> one indispensable element<br />
in every such inscription. P writes in flowing phrase, p. 177,<br />
" Il donne ensuite la constitution de son royaume, tant administrative<br />
que religieuse. Il a fait graver sur cette pierre<br />
la loi qui regit son royaume, pour que le peuple en prit<br />
connaissance .... Cette inscription est restee la base fondamentale.<br />
de leur vie civile et religieuse." Unfortunately<br />
this strong prepossession <strong>of</strong> all <strong>the</strong> editors displays itself, in<br />
<strong>the</strong> large amount <strong>of</strong> intrusive material <strong>the</strong>y find it necessary to<br />
import into <strong>the</strong>ir translations, and in <strong>the</strong> surprising liberties<br />
<strong>the</strong>y take both with <strong>the</strong> grammar and with <strong>the</strong> natural sense<br />
<strong>of</strong> <strong>the</strong> text. If o<strong>the</strong>r "codes" with which <strong>of</strong> late we have<br />
been made familiar are no better grounded in <strong>the</strong> facts <strong>of</strong><br />
speech than is this, it is safe to say <strong>the</strong>y never could have<br />
been administered. From beginning to end <strong>of</strong> <strong>the</strong> section<br />
<strong>the</strong>re is not found a single one <strong>of</strong> all those verbal phrase-forms<br />
and modal particles--permissive, mandatory, or prohibitivewithout<br />
which, in an uninflected language, no " code " could<br />
possibly be known to be such. <strong>The</strong> only natural and obvious<br />
inference, both ft·om sentence form and from content, is that<br />
in his general survey <strong>of</strong> <strong>the</strong> conditions prevailing in his reign,<br />
<strong>the</strong> Prince, by a natural transition, and with natural and<br />
pardonable pride, passes from <strong>the</strong> visible prosperity, security,<br />
and happiness <strong>of</strong> his realm to speak <strong>of</strong> <strong>the</strong> kind and just<br />
government which has made <strong>the</strong>se things possible. 'rhe<br />
features <strong>of</strong> that government he expounds concretely and<br />
dramatically, precisely as he has expounded <strong>the</strong> prosperity,<br />
by a series <strong>of</strong> illustrative examples or scenes-idealized <strong>of</strong><br />
course. But with true human and true literary instinct he<br />
has refrained from marring <strong>the</strong>ir interest and weakening <strong>the</strong>ir<br />
force by attempting to make <strong>the</strong>m prescriptive.<br />
With this comprehensive statement, <strong>the</strong> value <strong>of</strong><br />
which any one conversant with <strong>the</strong> language is invited to test<br />
for himself, I must dismiss this matter. I trust I may be<br />
excused from exhibiting tn detail what I cannot but re.gard<br />
as mere foibles on <strong>the</strong> part <strong>of</strong> scholars whom I sincerely respect,<br />
however much I disapprove <strong>of</strong> some <strong>of</strong> <strong>the</strong>ir methods
67<br />
tionum <strong>Siam</strong>ensium. That this hope <strong>of</strong> scholars both Eastern<br />
and Western will soon he fulfilled we have, however, good<br />
reasons to believe. Alreadv excavations are made in old<br />
cities, <strong>the</strong> inscriptions found are collected and preserved<br />
from <strong>the</strong> inclemency <strong>of</strong> <strong>the</strong> wea<strong>the</strong>r. We have in <strong>Siam</strong> no<br />
written records <strong>of</strong> ancient Kings, or ra<strong>the</strong>r, we should say,<br />
<strong>the</strong>y have not yP.t been t.meed. vVhat <strong>the</strong>refore remains are<br />
<strong>the</strong> inscriptions in which <strong>the</strong> Kings and people recorded <strong>the</strong>ir<br />
pious deeds, and in collecting <strong>the</strong>m, it will become true what<br />
<strong>the</strong> poet said, perhaps in ano<strong>the</strong>r sense :-<br />
" T¥enn Menschen schweigen, werclen Steine Teclen."<br />
Mr. R. W. Giblin in seconding <strong>the</strong> motion saiJ :<br />
" I have much pleasure in seconding t.he vote <strong>of</strong> thanks<br />
so happily proposed by our President.<br />
Pr<strong>of</strong>essor Bradley's account <strong>of</strong> <strong>the</strong> inscribed stone and<br />
his translation <strong>of</strong> <strong>the</strong> inscription will always rank very highly<br />
in <strong>the</strong> records <strong>of</strong> this <strong>Society</strong>. <strong>The</strong>y will be published in <strong>the</strong><br />
<strong>Journal</strong> almost immediately and so reach those who have not<br />
been able to attend this meeting. I think that I shall be expressing<br />
<strong>the</strong> wish <strong>of</strong> all <strong>the</strong> members <strong>of</strong> <strong>the</strong> <strong>Society</strong> present<br />
to-night in stating that Pr<strong>of</strong>essor Bradley's able paper should<br />
be <strong>the</strong> first <strong>of</strong> such a series as will embrace all <strong>the</strong> inscriptions<br />
which have been found in <strong>Siam</strong> up to date, and those<br />
o<strong>the</strong>rs, as <strong>the</strong>y are brought to light, which om President has<br />
indicated yet remain to be discovered.<br />
It may be said that those inscriptions which have<br />
already been copied have been deciphered and <strong>the</strong> translations<br />
published, and Dr. Frankfurter has referred to that Corpus<br />
Inscriptionum <strong>Siam</strong>ensium ( not yet in being ) which should<br />
contain copies <strong>of</strong> <strong>the</strong> known inscriptions. But <strong>the</strong> point I<br />
wish to make is that it will be worth while to publish in <strong>the</strong><br />
<strong>Journal</strong> <strong>of</strong> this <strong>Society</strong> even those translations which have<br />
been made, with illustrations or copies <strong>of</strong> <strong>the</strong> inscriptions<br />
<strong>the</strong>mselves. Pr<strong>of</strong>essor Bradley has shown in <strong>the</strong> case <strong>of</strong> <strong>the</strong><br />
Sukotai stone that it has been possible to improve on former<br />
readings <strong>of</strong> it., and if t;bat achievement is not to be accomplished<br />
in every case, <strong>the</strong> publication <strong>of</strong> inscriptions in <strong>the</strong><br />
<strong>Journal</strong>, with <strong>the</strong>ir translations, will be <strong>of</strong> <strong>the</strong> greatest<br />
interest to those <strong>of</strong> us who have not <strong>the</strong> learning to decipher,<br />
w bile to those who can do so <strong>the</strong> means will be increased <strong>of</strong><br />
indulging in <strong>the</strong> exercise <strong>of</strong> <strong>the</strong>ir science and skill.
'·
CONTEN'rS.<br />
Early Astronomical and }.!Iagnetic Observcttions in <strong>Siam</strong>,<br />
by R. W. Giblin, F. R. G. S. ••• ••• •••
Early Astronmical and<br />
Magnetic Observations<br />
in <strong>Siam</strong> ..<br />
In two volumes describing his jom·neJS t
[ 3 ]<br />
An instrument to find n,t <strong>the</strong> same time <strong>the</strong> Right Ascension<br />
·and Declination <strong>of</strong> stars.<br />
1 Equinoctial Quadnwt marking <strong>the</strong> hours to minutes, n,ml<br />
which carried at its base a great ner.dle to find at all hours <strong>the</strong><br />
declinn.tion <strong>of</strong> <strong>the</strong> compass . .<br />
2 Hal£ Circles eli viclecl vet·y exa.ctly (from six to six minutes}<br />
for Geometrical Observation, one pro,,idecl with a sight rule and <strong>the</strong><br />
o<strong>the</strong>r with a telescope.<br />
1 Hal£ Circle divided de trois en trois minutes.<br />
2 Repeating pendnlums.<br />
Some buming mirrors ( hom 12 to 20 in ches diameter).<br />
Magnets, Microscopes.<br />
Several <strong>The</strong>rmometers am113::trometers.<br />
Tubes a,nd instruments fo r ex periments in vacuo,<br />
A clock for an inclined phtne.<br />
'l'wo instrumeuts <strong>of</strong> Romer, one representin g <strong>the</strong> movement<br />
<strong>of</strong> <strong>the</strong> Planets, <strong>the</strong> o<strong>the</strong>r eclipses <strong>of</strong> <strong>the</strong> Sun ttnd Moon.<br />
Several booli s from <strong>the</strong> Royal Library.<br />
'l'o <strong>the</strong>se must be rtclded r;e,-eral telescopes <strong>of</strong> various lengths,<br />
which are refcrreLl to at different times but not mentioned<br />
catagorically.<br />
Euch a list could not fail to be <strong>of</strong> interest at <strong>the</strong> present<br />
time, n,nc1ntises in one's mind <strong>the</strong> desire for a personal examination<br />
<strong>of</strong> <strong>the</strong> instruments <strong>the</strong>mselves, to see <strong>the</strong> means whereby <strong>the</strong> fa<strong>the</strong>rs<br />
carried out those observations, <strong>the</strong> results <strong>of</strong> which have come<br />
down to us.<br />
Tachanl mentions that on <strong>the</strong> voya.ge oub <strong>the</strong>y sighted<br />
"l'is1e de F er," ( Ferro ) , <strong>the</strong> most wAs tern <strong>of</strong> <strong>the</strong> Canary I slands,<br />
c ( where om Geographers have fixed <strong>the</strong>ir fi rst Meridian." <strong>The</strong><br />
longitude <strong>of</strong> Ferro is about 18°. 12'. west <strong>of</strong> <strong>the</strong> initial longitude at<br />
Gt·eenwich, n,ncl it is no longer a matter <strong>of</strong> prini.ary importance.
[ 13 ]<br />
<strong>The</strong> magnitude <strong>of</strong> <strong>the</strong> problem which <strong>the</strong> Fa<strong>the</strong>rs set <strong>the</strong>mselves<br />
to solve by <strong>the</strong>ir observations on this trip was quite out <strong>of</strong><br />
proportion to <strong>the</strong> results obtained, but those results are by no<br />
means without <strong>the</strong>ir utility. When a topographical survey <strong>of</strong> <strong>the</strong><br />
Chainat district has to be made, it will be useful to know beforelland<br />
that <strong>the</strong> compass is not to be relied on in that district, and<br />
indeed it will be <strong>of</strong> general ad vantage to continue, as it were, <strong>the</strong><br />
Fa<strong>the</strong>rs' investigations, in order to define properly <strong>the</strong> limits <strong>of</strong> <strong>the</strong><br />
1·egion within which erratic or anomalous variations <strong>of</strong> <strong>the</strong> orc1inary<br />
declination <strong>of</strong> <strong>the</strong> needle take place.<br />
On arrival at <strong>the</strong> Cape on his second voyage to <strong>Siam</strong> Fa<strong>the</strong>r<br />
Tachard and his companions made use <strong>of</strong> <strong>the</strong>ir opportunity to carry<br />
out fur<strong>the</strong>r investigations. A fresh determination <strong>of</strong> <strong>the</strong> difference<br />
between <strong>the</strong> longitudes <strong>of</strong> Paris and <strong>the</strong> Ortpe was made and he<br />
1·emarks that good marine charts put <strong>the</strong> longitude <strong>of</strong> <strong>the</strong> Cape at<br />
37 degrees or <strong>the</strong>reabouts, so that <strong>the</strong> cha,rts had improved since his<br />
£rst voyage, <strong>the</strong> true longitude <strong>of</strong> <strong>the</strong> Cape, with respect to Ferro,<br />
being about 36°. 41'. Fa<strong>the</strong>r Tachard also took some notes on <strong>the</strong><br />
tides and observes that with a north wind blowing one observes no<br />
reflux, while with a south wind <strong>the</strong> sea mounts to a prodigious<br />
height and does not go down. <strong>The</strong> declination <strong>of</strong> <strong>the</strong> compass was<br />
found to be so. 40', north-west, while <strong>the</strong> value used at that time by<br />
<strong>the</strong> local pilots was so. 30'. It was intended to observe for<br />
magnetic dip, on behalf <strong>of</strong> <strong>the</strong> Dnc de Maine, but <strong>the</strong> instmment<br />
for measuring it was not ready to be put on board when <strong>the</strong> ships<br />
left Brest.<br />
With regard to <strong>the</strong> latitude <strong>of</strong> <strong>the</strong> bat· <strong>of</strong> <strong>the</strong> Menam Tachard<br />
1·emarks that nearly all <strong>the</strong> Marine Charts <strong>the</strong>y had seen put <strong>the</strong><br />
bar at 13°. 4·5' uorth, but as <strong>the</strong>y had found <strong>the</strong> latitude <strong>of</strong> Lopburi<br />
to be 14°. 42'. i:JO" while Fa<strong>the</strong>r Thomas had found that <strong>of</strong> Ayutia<br />
to be 14°. 1S'; that <strong>of</strong> <strong>the</strong> bar <strong>the</strong>refore should be a little less than<br />
that given by <strong>the</strong> charts.<br />
'l'he present accepted values <strong>of</strong> <strong>the</strong> three places just<br />
n1entioned are as follows :<br />
Bar<br />
Lopburi<br />
Ayuthia<br />
13.<br />
14.<br />
14. '<br />
25.<br />
4S.<br />
20.<br />
0.<br />
17.<br />
57,
I<br />
[ 15 J<br />
In conclusion, let it be said, when considering <strong>the</strong> work done<br />
in <strong>the</strong> past by <strong>the</strong> Jesuit l!'a<strong>the</strong>rs in all qua.rters <strong>of</strong> <strong>the</strong> globe,<br />
(I 1·efer <strong>of</strong> course to <strong>the</strong>it· scientific work outside any efforts in<br />
propagating <strong>the</strong> gospel) , ancl admiring <strong>the</strong> results achieved in <strong>the</strong><br />
face <strong>of</strong> difficulties and ad verse conditions, to any one who takes<br />
interest in <strong>the</strong> historical point 0f view previously refened to it must<br />
be a source <strong>of</strong> satisfaction that <strong>the</strong>re were found men ready to risk<br />
and to endure <strong>the</strong> hardships certain to be met with iu o1:der, as we<br />
have read above, that <strong>the</strong>y might ''establish Secmity in Navigation<br />
and improve Sciences and Arts." It is only quite recently that<br />
Geography has been universally elevated to <strong>the</strong> dignity <strong>of</strong> a science<br />
and its study a.nd teaching formulated in a manner befitting <strong>the</strong><br />
subject. In <strong>the</strong> annals <strong>of</strong> that science <strong>the</strong> Jesuits who tt·avellecl to<br />
<strong>the</strong> East, and some <strong>of</strong> whom worked in <strong>Siam</strong>, will assuredly have<br />
<strong>the</strong>ir place.
THE SIAM SOCIETY.<br />
(FOUNDED 1904.)<br />
For <strong>the</strong> Investigation and Encouragement o£ Arts, Science and<br />
Literature in r elation to <strong>Siam</strong>, and neighbouring countries.<br />
PATRON:<br />
HIS ROYAL HIGHNESS, THE CROWN PRINCE OF SIAM.<br />
<strong>VI</strong>CE-PATRON:<br />
HIS ROYAL HIGHNESS, PRINCE DAMH.ONG RAJANUBHAB.<br />
1li inister· <strong>of</strong> <strong>the</strong> Intm·im·.<br />
COUNCIL IN <strong>1909</strong>.<br />
PRESIDENT:<br />
0. FH.ANKFUR'l'ER, PH. D.<br />
<strong>VI</strong>CE-PRESIDENTS:<br />
W. R. D. BECKETT, C.M.G.<br />
J. HOMAN VAN DER HEIDE.<br />
T. MASAO, D.C.L., LL.D.<br />
HON. SECRETARY AND LIBRARIAN:<br />
B. 0. CAH.TWRIGHT, B.A.<br />
HON. ASST. SECRETARY:<br />
NAI THIEN (MAUNG AUNG THIEN, B.A.)<br />
HON TREASURER:<br />
R. W. GIBLIN, F.R.G.S.<br />
MEMBERS OF COUNCIL:<br />
R. BELHOl<strong>VI</strong>ME, B.A., B.A.I., A.M.I.C.E.<br />
C. BEYER, M.D.<br />
REV. J. CARRINGTON, M.A. , D.D.<br />
A. C. CARTER, lVl.A.<br />
F. H. GILES.<br />
H. CAMPBELL HIGHET, M.D.<br />
W. H. M:U JDIE, M.A.<br />
P. PETITHUGUENIN.<br />
PHRAYA PRAJAJIB BORIBAL.<br />
C. SANDREOZKI.<br />
ACTING HON. TREASURER:<br />
A. J. IRWIN, B.A., B.A.I., ASSOC. l<strong>VI</strong>. INST. C. E.
CONTENTS.<br />
'J'mnslation <strong>of</strong> " Events in Ayuddhyn., 686-966,"<br />
by 0. Frankfmtcr, Ph. D.<br />
PAGE .<br />
Introduction<br />
1<br />
Prcfn.ce by Prince Damrong .. .<br />
1<br />
Translation<br />
Some Remarks on Kaempfer's Description <strong>of</strong><br />
3<br />
<strong>Siam</strong>, 1690- By 0. Frankfurter , Ph. D. 23<br />
(also numbered 1)
THE <strong>Society</strong> does not admit any r e::Jponsibility on its part for <strong>the</strong><br />
views expressed by <strong>the</strong> contributors individually. In transliteration<br />
each author has foll owed his own system.
EVENTS IN AYUDDHY1\<br />
FROl\f<br />
CfiULASAKARAJ 686-966.<br />
A TRANSLATION<br />
from <strong>the</strong><br />
O. FRANKFURTER, PH. D.
III)<br />
<strong>the</strong> gossip <strong>of</strong> <strong>the</strong> bazaar which r eached <strong>the</strong>m necessarily in a dis<br />
torted form. Never<strong>the</strong>less t hese foreigners all agree that, for<br />
reasons variously explained by <strong>the</strong>m, <strong>the</strong> <strong>Siam</strong> ese had no<br />
historical records, and we may in support quote Jeremias Van<br />
Vliet, chief <strong>of</strong> <strong>the</strong> Dutch factory in 1636, who, in his description <strong>of</strong><br />
<strong>Siam</strong>, printed, Leyden, 1692, says:-<br />
,, However much old chronicles and trustworthy historians<br />
<strong>of</strong> <strong>the</strong> past, are witnesses <strong>of</strong> <strong>the</strong> times, councillors for <strong>the</strong><br />
present and signposts for <strong>the</strong> future, <strong>the</strong> <strong>Siam</strong>ese have little knowledge<br />
t here<strong>of</strong>. <strong>The</strong> position, Government, power, religion, manners<br />
and customs and o<strong>the</strong>r remarkable things <strong>of</strong> foreign or outlandish<br />
nations are unknown to <strong>the</strong>m, <strong>the</strong>y have also no curiosity to inquire<br />
into <strong>the</strong>m: <strong>of</strong> antiquities <strong>of</strong> <strong>the</strong>ir country, <strong>of</strong> t he beginning <strong>of</strong> war, <strong>of</strong><br />
<strong>the</strong> conclusion <strong>of</strong> peace, <strong>of</strong> <strong>the</strong> loss <strong>of</strong> countries and towns, victories<br />
or defeats in battles, famous heroes or excell ent persons in virtue<br />
and knowledge, et-c, <strong>the</strong>y have few descriptions, thus that <strong>the</strong>ir<br />
principal descriptions consist in <strong>the</strong> laws <strong>of</strong> <strong>the</strong> country, <strong>the</strong><br />
fundaments <strong>of</strong> <strong>the</strong>ir r eligion, <strong>the</strong> lives, deeds and praise <strong>of</strong><br />
some dead kings whose fame was not so much based on Royal<br />
respect as on servic0 rendered to <strong>the</strong> gods, temples and priests living<br />
in <strong>the</strong>ir country, and <strong>the</strong>se descriptions were mostly committed to<br />
<strong>the</strong> care <strong>of</strong> <strong>the</strong> priests, by whom also <strong>the</strong>ir ceremonies, punishments,<br />
exbortions, consolations and instructions are formed. Thus amongst<br />
<strong>the</strong> nobility, <strong>the</strong> rich or civil population, not many chronicles or<br />
historical records are known, with exception <strong>of</strong> those which are<br />
reported verbally or are related in discourses."<br />
Without attaching any undue weight to anything noted<br />
down by Pere Tachard it may also perhaps be worth recording <strong>the</strong><br />
entry which he made under elate November 19th, 1685. He writes:-<br />
" J e ne vous ai pas dit que M. l' Ambassadeur obtint bier nne<br />
chose qui sera fort agreable au Roi. O'est les chroniques du Royaume<br />
de <strong>Siam</strong>.<br />
"Il y'a peine de la vie a les avoir chez soi et sa Majeste les<br />
accorda agreablement quand on lui dit que cela feroit plaisir au<br />
Roi."<br />
<strong>The</strong>se chronicles have, however, up to now not been traced.<br />
3 J
IV )<br />
With regard to <strong>the</strong> history before <strong>the</strong> foundation <strong>of</strong> Ayud<br />
dhya, which is recorded in <strong>the</strong> Pbougsavadan :Muang Niia n,nd <strong>of</strong><br />
·which a version has been printed in 1870, it can only be con<br />
side['ed as throwing a general light on <strong>the</strong> hi story.<br />
It is well known that t he Kings and chiefs <strong>of</strong> principalities<br />
were eager to connect <strong>the</strong>ir history and that <strong>of</strong> <strong>the</strong> people over<br />
which <strong>the</strong>y governed with events recorded in <strong>the</strong> legends <strong>of</strong> <strong>the</strong><br />
Buddha. <strong>The</strong> Jatalm tales were freely put und er contribution, as<br />
has been pointed out by <strong>the</strong> late Phya. Prajn,kit, who in <strong>the</strong> Phong<br />
savadan Yonok publishec;l just before his death gave many details.<br />
<strong>The</strong> names <strong>of</strong> cities and towns are mostly <strong>of</strong> Indian origin, and<br />
we find additional difficulties in locating <strong>the</strong>m in <strong>the</strong> fact that when<br />
cities had to be abandoned, as <strong>of</strong>ten as not, on account <strong>of</strong> <strong>the</strong> dearth<br />
<strong>of</strong> water, or <strong>the</strong> river bed changing, or through invasions, <strong>the</strong> new<br />
places to which <strong>the</strong> people emigrated received <strong>the</strong> old names.<br />
Besides <strong>the</strong> Indian names <strong>the</strong> original names are sometimes pre<br />
served. <strong>The</strong>re is <strong>the</strong>refore some difficulty in fixing <strong>the</strong> position <strong>of</strong><br />
<strong>the</strong> towns mentioned, and i t has for t hi s reason been deemed<br />
more advisable not to attempt <strong>the</strong> location in this translation.<br />
Omens and portents play <strong>of</strong> course a hu·ge part in <strong>the</strong> events<br />
recorded, and in all instances <strong>the</strong>se omens and portents can be traced<br />
to Indian folklore and religious belief or supe['stitions. For <strong>the</strong>ir<br />
explanation in <strong>the</strong> present version I a111 indebted to Hluang Lokadip.<br />
vVith regard to <strong>the</strong> style <strong>of</strong> OUl' Yersion attention may perhaps<br />
be drawn to <strong>the</strong> euphemisms used for eyents which in common langu<br />
age would be described as adultery, conspiracy and murder. It is also<br />
interesting to note <strong>the</strong> large part played by Phitsnulok as second<br />
capital.<br />
<strong>The</strong> elates given in <strong>the</strong> ne\Y ,·ersion do not agree with those<br />
given in <strong>the</strong> Bradley edition, ''vhich howe \·er agree with those<br />
recorded in <strong>the</strong> history <strong>of</strong> Burma and Cambodia.. Now that would<br />
appen,r to militate against <strong>the</strong> genuineness <strong>of</strong> <strong>the</strong> new version, iE it<br />
were not that <strong>the</strong> Burmese and Cambodian chronicles were compiled<br />
at a date considerably later than om present version.<br />
[ 4 J
•
901.<br />
893 .<br />
11 ]<br />
In 910, t he year <strong>of</strong> t he monkey, on Saturday <strong>the</strong> :fifth <strong>of</strong> <strong>the</strong><br />
.5th waxing 1noon <strong>the</strong> King wi tneRsed a.n elephant fi g ht a,nd <strong>the</strong><br />
tusks <strong>of</strong> <strong>the</strong> elephant Phraymecl s uncls from t he Patu Bha ij ant fo reboding an e\' ent, a,nd on<br />
Sunday t he 5th <strong>of</strong> t he 8th wa xing moon un accident befell th e King.<br />
<strong>The</strong> Khnn Jinar 5:i took O\' er <strong>the</strong> Gonm1 ment for 42 days, but an<br />
accid ent befell both him a nr.l one <strong>of</strong> t he King's wi\res named Sri<br />
S ud fLcha,ndr. Somd et Ph t'tt Th iem aj ad iliraj assumed <strong>the</strong> throne a.nd<br />
too k t he nft ine <strong>of</strong> Somd et Phra Mah a. Chakraph an. After he h
949.<br />
954.<br />
[ 19 ]<br />
Lomphli:, and <strong>the</strong> camp was established at .Thluang vVan. On Monday<br />
<strong>the</strong> 13th <strong>of</strong> <strong>the</strong> fourth wa11ing moon, at 12 midday, as he could not<br />
conquer Hongsa, <strong>the</strong> King's army r eturned.<br />
In 958, <strong>the</strong> year <strong>of</strong> <strong>the</strong> monkey, on Tuesday <strong>the</strong> 4th <strong>of</strong> <strong>the</strong><br />
6th waxing moon <strong>the</strong> Laosians fled. Khun Cha Miiang fought <strong>the</strong>m<br />
at Taldtien Duen. On 1,hursday <strong>the</strong> 6th <strong>of</strong> <strong>the</strong> 3rd waxing moon rain<br />
was falling for three days constn,ntly, ttS if it were <strong>the</strong> rainy season.<br />
On Thursday <strong>the</strong> lltb day <strong>of</strong> t he 11th waxing moon, at 8.48<br />
a.m., in 96 1, in <strong>the</strong> yeru <strong>of</strong> <strong>the</strong> pig, t he King procee led with an army<br />
to Tong U, a.nd celebrated th e ceremony <strong>of</strong> consecrating <strong>the</strong> a.rms at<br />
Lomphli, and established his a1·my at Wat T iLu . In tho 11th month,<br />
when <strong>the</strong> SUD was standing between Yi rgo and Libra, on vVednesday<br />
<strong>the</strong> lOth <strong>of</strong> <strong>the</strong> 4th waxing moon, <strong>the</strong> King l' a.ched 'Tong U,<br />
and he established his army about 30 sen from Tong U. After <strong>the</strong><br />
army ha.d been <strong>the</strong>re for two months, a fam ine brok e out and many<br />
peuple died fo r want <strong>of</strong> foocl. On Wedn esday <strong>the</strong> 6th <strong>of</strong> <strong>the</strong> 6th<br />
waning moon <strong>the</strong> ar1ll y <strong>of</strong> <strong>the</strong> King n.:turned to Aymldhya.<br />
In 963, <strong>the</strong> year <strong>of</strong> th.; bull, in t he seventh month <strong>the</strong>re was<br />
an ecli pse <strong>of</strong> <strong>the</strong> sun.<br />
In that year statues <strong>of</strong> Sivn, and Narayana were received, and<br />
on one a.nd <strong>the</strong> . a.me day homn,gc was p:1id to t lt c fom statues<br />
[<strong>of</strong> <strong>the</strong> Brahma nic gods] by boing carried in procession.<br />
In 96
10<br />
<strong>the</strong> Dutch East India Company at seven Rhillings <strong>the</strong> crown. We<br />
have <strong>of</strong> course not been able to identify all word s given by our author ,<br />
and in correcting his pro<strong>of</strong>-sheets we shou!J have in some instances<br />
been compelled to send <strong>the</strong>m back with a query. As conscientious<br />
pro<strong>of</strong> readers we might have given our reading and thus explained<br />
Tsian Krue as Chao Khun and even Tsiant Tsiam, as Thai Thao, for<br />
<strong>the</strong>se wer e, as <strong>the</strong>y are now, <strong>the</strong> forms <strong>of</strong> address without any<br />
epi<strong>the</strong>ton ornans.<br />
t 38 j<br />
l
Printed by <strong>The</strong> Bangkol: Times Press, Ltd ., June, 1931.