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Bhai Vir Singh.pdf - Vidhia.com

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82 / <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong><br />

On the point <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong> was sensitive and here his<br />

<strong>Singh</strong> Sabha partisanship was the dominant motive. He went<br />

to great pains trying to make clarifications where he thought<br />

poet Santokh <strong>Singh</strong> had departed from Sikh affirmations and<br />

given events and doctrines a Vedantic interpretation. Even<br />

the Hindu practices of Guru Nanak's father, Baba Kalu, at the<br />

time of the child's birth had to be explained thus: "The Sikh<br />

faith hadnotyetbeenpreached. Shri Kalu was a Hindu Khatri.<br />

For him itwas natural to follow the custom of his family, to call<br />

the Brahmin and have the horoscope cast. Here <strong>Bhai</strong> Santokh<br />

<strong>Singh</strong> is quoting the Brahmin. These practices have nothing<br />

to do with the Sikh teaching."l Such explanatory obiter dicta<br />

abound. There are others more critical, philosophical and<br />

literary in nature. They are all knowledgeably written,<br />

documentedandcloselyreasoned. Some ofthemareextensive<br />

indeedand could standindependentlyas goodly-sized tracts.<br />

The one discussing, in light of Sikh teaching and history,<br />

Santokh <strong>Singh</strong>'s reference to the worship of the goddess by<br />

Guru Gobind <strong>Singh</strong> occupies 57 pages 2 --perhaps the longest<br />

footnote inanybook, assuggestedbyaneminentSikhscholar. 3<br />

These notesservedto illuminate manyobscureanddisputable<br />

points of Sikh history, drew Punjabi scholars' attention to the<br />

finer issues of research and opened the way for further<br />

exploration.<br />

<strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong>'s own research was not confined to<br />

questions arising from Santokh <strong>Singh</strong>'s narrative. He made a<br />

minute analysis of the Sikh scriptural texts as sources of<br />

historical infonnation, worked out a thesis on philosophy of<br />

history andthe place ofhistory inthe Sikh system andwrote a<br />

well researched treatise on the life of <strong>Bhai</strong> Santokh <strong>Singh</strong>.<br />

1. Gur Pratap Suraj Granth Khalsa Samachar, Amritsar, 1961, Vol. II, P.<br />

ISS, footnote.<br />

2. See Gur Pratap Suraj Granth, Khalsa Samachar, Amritsar, 1961, Vol.<br />

XII, pp. 4968-5012+12.<br />

3. Harbans <strong>Singh</strong> ed. <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong> Abhinandan Granth, <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong><br />

Abhinandan Granth Samiti, Dr Ganda <strong>Singh</strong>'s Essay, p.2S3.<br />

Page 90 of 108

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