Bhai Vir Singh.pdf - Vidhia.com
Bhai Vir Singh.pdf - Vidhia.com
Bhai Vir Singh.pdf - Vidhia.com
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
82 / <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong><br />
On the point <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong> was sensitive and here his<br />
<strong>Singh</strong> Sabha partisanship was the dominant motive. He went<br />
to great pains trying to make clarifications where he thought<br />
poet Santokh <strong>Singh</strong> had departed from Sikh affirmations and<br />
given events and doctrines a Vedantic interpretation. Even<br />
the Hindu practices of Guru Nanak's father, Baba Kalu, at the<br />
time of the child's birth had to be explained thus: "The Sikh<br />
faith hadnotyetbeenpreached. Shri Kalu was a Hindu Khatri.<br />
For him itwas natural to follow the custom of his family, to call<br />
the Brahmin and have the horoscope cast. Here <strong>Bhai</strong> Santokh<br />
<strong>Singh</strong> is quoting the Brahmin. These practices have nothing<br />
to do with the Sikh teaching."l Such explanatory obiter dicta<br />
abound. There are others more critical, philosophical and<br />
literary in nature. They are all knowledgeably written,<br />
documentedandcloselyreasoned. Some ofthemareextensive<br />
indeedand could standindependentlyas goodly-sized tracts.<br />
The one discussing, in light of Sikh teaching and history,<br />
Santokh <strong>Singh</strong>'s reference to the worship of the goddess by<br />
Guru Gobind <strong>Singh</strong> occupies 57 pages 2 --perhaps the longest<br />
footnote inanybook, assuggestedbyaneminentSikhscholar. 3<br />
These notesservedto illuminate manyobscureanddisputable<br />
points of Sikh history, drew Punjabi scholars' attention to the<br />
finer issues of research and opened the way for further<br />
exploration.<br />
<strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong>'s own research was not confined to<br />
questions arising from Santokh <strong>Singh</strong>'s narrative. He made a<br />
minute analysis of the Sikh scriptural texts as sources of<br />
historical infonnation, worked out a thesis on philosophy of<br />
history andthe place ofhistory inthe Sikh system andwrote a<br />
well researched treatise on the life of <strong>Bhai</strong> Santokh <strong>Singh</strong>.<br />
1. Gur Pratap Suraj Granth Khalsa Samachar, Amritsar, 1961, Vol. II, P.<br />
ISS, footnote.<br />
2. See Gur Pratap Suraj Granth, Khalsa Samachar, Amritsar, 1961, Vol.<br />
XII, pp. 4968-5012+12.<br />
3. Harbans <strong>Singh</strong> ed. <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong> Abhinandan Granth, <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong><br />
Abhinandan Granth Samiti, Dr Ganda <strong>Singh</strong>'s Essay, p.2S3.<br />
Page 90 of 108