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Bhai Vir Singh.pdf - Vidhia.com

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CHAPTER THREE<br />

Punjabi Tractarian Movement<br />

Father of Modem Punjabi Literature / 29<br />

<strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong> wished to set himself up independently in<br />

sometrade andwasnotattractedbytheofferofgovernment<br />

service. He decided finally to start a printing press--a scheme<br />

Which fell in with the larger purpose he had in his mind. In<br />

collaboration with his friend Wazir <strong>Singh</strong>, he established a<br />

lithograph press in Amritsar in 1892. It was called Wazir-i­<br />

Hind Press after the name of his partner, he himself<br />

characteristically remaining in anonymity. The press<br />

prospered and became the largest establishment of his kind<br />

in the city. All of <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong>'s works were printed here.<br />

The following year he founded the Khalsa Tract Society.<br />

The idea probably came from the example of similar Christian<br />

institutions which had been in existence in India for some<br />

timefor thepropagationoftheGospel. In 1848hadbeenformed<br />

in Agra the Christian Tract and Book Society, on the model of<br />

the Religious Tract Society in London, by Dr Karl Gottlieb<br />

Pifander, missionary to the Muslim world, who had written<br />

and published through it his well-knownMizan-ul-Haqq, the<br />

Balance of Truth, a defence of Christianity against Muslim<br />

objections. 1 An American Tract Society and a Bible Society<br />

also existed for which literature was printed at the Lodiana<br />

Mission Press. A separate Bible and Tract Society was<br />

constituted for the Punjab in 1863.<br />

1. See 1.1. Lucas, History ofthe North India Christian Tract and Book Society,<br />

Allahabad, pp.1-8.<br />

Page 37 of 108

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