Bhai Vir Singh.pdf - Vidhia.com
Bhai Vir Singh.pdf - Vidhia.com
Bhai Vir Singh.pdf - Vidhia.com
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CHAPTER THREE<br />
Punjabi Tractarian Movement<br />
Father of Modem Punjabi Literature / 29<br />
<strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong> wished to set himself up independently in<br />
sometrade andwasnotattractedbytheofferofgovernment<br />
service. He decided finally to start a printing press--a scheme<br />
Which fell in with the larger purpose he had in his mind. In<br />
collaboration with his friend Wazir <strong>Singh</strong>, he established a<br />
lithograph press in Amritsar in 1892. It was called Wazir-i<br />
Hind Press after the name of his partner, he himself<br />
characteristically remaining in anonymity. The press<br />
prospered and became the largest establishment of his kind<br />
in the city. All of <strong>Bhai</strong> <strong>Vir</strong> <strong>Singh</strong>'s works were printed here.<br />
The following year he founded the Khalsa Tract Society.<br />
The idea probably came from the example of similar Christian<br />
institutions which had been in existence in India for some<br />
timefor thepropagationoftheGospel. In 1848hadbeenformed<br />
in Agra the Christian Tract and Book Society, on the model of<br />
the Religious Tract Society in London, by Dr Karl Gottlieb<br />
Pifander, missionary to the Muslim world, who had written<br />
and published through it his well-knownMizan-ul-Haqq, the<br />
Balance of Truth, a defence of Christianity against Muslim<br />
objections. 1 An American Tract Society and a Bible Society<br />
also existed for which literature was printed at the Lodiana<br />
Mission Press. A separate Bible and Tract Society was<br />
constituted for the Punjab in 1863.<br />
1. See 1.1. Lucas, History ofthe North India Christian Tract and Book Society,<br />
Allahabad, pp.1-8.<br />
Page 37 of 108