Bhai Vir Singh.pdf - Vidhia.com
Bhai Vir Singh.pdf - Vidhia.com
Bhai Vir Singh.pdf - Vidhia.com
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12 / <strong>Bhai</strong> V"1T <strong>Singh</strong><br />
imbalance in the cultural life of the Punjab and proved a<br />
hindranceto its growth. FortheSikhs therelegation ofPunjabi<br />
was galling. Its installation in its rightful position became an<br />
article offaith with them and a condition of their own cultural<br />
autonomy and prosperity.<br />
The challenge of Western science and Christian ethics<br />
and humanitarianism provoked self-examination and<br />
reinterpretation in Indian religions. The result was a wide<br />
movement of reformation which took pronouncedly sectarian<br />
forms in the Arya Samaj fundamentalism in Hinduism and<br />
Ahmadiya heresyinIslam. The more liberal expressions were<br />
theBrahmaSabha, laterknown as Brahmo Samaj, founded by<br />
Rammohun Roy inBengalin 1828, thePrarthanaSamaj which<br />
began in Bombay in 1867 and the teaching of Ramakrishna<br />
Paramahansa (1834-86). The encounter in the Punjab was<br />
marked by aggressiveness and acerbity and the last decades<br />
of the nineteenth century were filled with abrasive religious<br />
polemicinwhichChristians,Muslims andAryaSamajistsfreely<br />
participated.<br />
For Sikhism, strangely somnolent since the forfeiture of<br />
political authority, this was a critical time. Challenged by the<br />
religious and cultural forces around it, Sikhism was set on a<br />
course of self-understanding. The formalism and ceremonial<br />
whichhadaccumulated duringthe days ofcourtlypowerwere<br />
recognized as accretions and adulterations contrary to the<br />
teachingsoftheGurus. Survivalwaslinkedwiththeexpunction<br />
of these abuses and the recovery of purity inbelief andusage.<br />
Suchhadbeenthederelictionofthefaiththat, afteroccupation<br />
of the Punjab, several of the British observers prognosticated<br />
dismallyfor it. Some thoughtit wasalready dead: othersthatit<br />
awaited an inevitable doom.<br />
Aprotest against the rot that had set in was registered in<br />
the time of the Sikh rule. Baba Dayal, a saintly man and<br />
contemporary of Maharaja Ranjit <strong>Singh</strong>, had cavilled at the<br />
short<strong>com</strong>ings of the mighty and assailed the rites and<br />
observances subverting the Sikh way of life. His main target<br />
was the worship of images against which he preached<br />
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