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Journal of the Federated Malay States museums - Sabrizain.org

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igiS.J I. H. N. Evans I<br />

illey Sen<br />

Katil also said that food is placed at <strong>the</strong> foot <strong>of</strong> a<br />

morning and evening .sometimes only in <strong>the</strong> mornii<br />

fourteen days after burial, <strong>the</strong> spiril oi <strong>the</strong> dead man being<br />

thought to teed on what is put <strong>the</strong>re for him.<br />

i<br />

;<br />

On <strong>the</strong> fourteenth da) <strong>the</strong> n lativesol <strong>the</strong> dei ased bold a<br />

irding to old custom- now. I understand, some<br />

what neglected no ornaments hould bi worn or singing<br />

indulged in for two month ath.<br />

•<br />

.<br />

t<br />

Katil's pi ople do not bat]<br />

as he tolt] me, his<br />

lore burial, becau<br />

by a heavy rain-storn body was placed in it, this<br />

being ascribed to <strong>the</strong> fact thai <strong>the</strong> corpse had been washed.<br />

Graves are dug so thai th head<strong>of</strong>tl to<br />

wards <strong>the</strong> east. The body is wrapped in mats or white cloth<br />

and placed face upwards.<br />

Katil explained, by means <strong>of</strong> a plan scratched on <strong>the</strong><br />

ground, that <strong>the</strong> grave is dug to nearly <strong>the</strong> required depth and<br />

<strong>the</strong> bottom <strong>the</strong>n divided into two section- by a line running<br />

parallel to its sides. The left hand section (when looking<br />

towards <strong>the</strong> head <strong>of</strong> <strong>the</strong>: grave is nexl carried down to a<br />

i<br />

sufficient depth, below <strong>the</strong> right hand, to receive th<<br />

When <strong>the</strong> body has been placed in this d 11, stakes<br />

are fixed slantwi bottom <strong>of</strong> <strong>the</strong> grave, <strong>the</strong>ir points<br />

being driven into <strong>the</strong> shallower (right hand) section, and <strong>the</strong>ir<br />

ends abutting against <strong>the</strong> side wall <strong>of</strong> <strong>the</strong> grave adjacent to <strong>the</strong><br />

excavation in which <strong>the</strong> corpse lies. A covering <strong>of</strong> tree-bark,<br />

or <strong>of</strong>sheets<strong>of</strong> bamboo, is th <strong>the</strong> stakes, <strong>the</strong> body<br />

thus being protected by a sloping ro<strong>of</strong>. After this earth is<br />

piled up on <strong>the</strong> covering until <strong>the</strong> excavation is full, and <strong>the</strong><br />

mound formed.<br />

To turn now to Senoi ideas with regard to <strong>the</strong> soul and<br />

its survival after death. As far as I could ascertain from <strong>the</strong><br />

Rehrang Sakai, a man's soul and his shadow are regarded as<br />

one. The word kemoit, which I have mentioned abov<br />

to mean <strong>the</strong> ghost <strong>of</strong> a dead mm. hut <strong>the</strong> soul, or shadow, is<br />

i ;<br />

\<br />

! have<br />

a shadow),<br />

but does not usuall) I, in case il should not be<br />

able to return. Tie<br />

lala<br />

aire idy st il<br />

:d to be roaming <strong>the</strong> earth ''.hen violent winds are<br />

;<br />

ig. They are evilly disposed and hunt thi<br />

men. which take <strong>the</strong> forms <strong>of</strong> animals >ften <strong>of</strong> <strong>the</strong> Muntjac).<br />

This is known because people in <strong>the</strong>ir .beams have seen <strong>the</strong><br />

mis have been hunted<br />

fall sick.<br />

The i<br />

tujoh, "<br />

itly<br />

>peak <strong>of</strong> human<br />

boards." It appears that <strong>the</strong> earth<br />

t to board<br />

•<br />

above <strong>the</strong> earth ipal nnam), as does also that<br />

i:ele, <strong>the</strong>' earth. Both <strong>the</strong> t<br />

and below th

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