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Journal of the Federated Malay States museums - Sabrizain.org

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1. 11. X. Evans: Beliejs<strong>of</strong><strong>the</strong> Behrang-V'alley Sen<br />

I<br />

Animals shot with not be < aten w it<br />

turmeric, or acid fruits : o<strong>the</strong>rw ise <strong>the</strong> poison used on <strong>the</strong> darts<br />

will prove ineffective when xt go hunting. '<br />

Double banana an not eaten b) young women a il it<br />

thoughl th l1 ti 'I" so would entail <strong>the</strong>ir giving birth to twins.<br />

Varioi<br />

-> Beliefs.<br />

i<br />

Diseases are thought to be caused by spirits which come<br />

from <strong>the</strong> direction oi <strong>the</strong> sea, and, in <strong>the</strong> case <strong>of</strong> epidemic<br />

; mj te, <strong>the</strong> idea is parti) supported by reason,<br />

since small-pox, one <strong>of</strong> thi ded disorders, reaches<br />

<strong>the</strong> Sakai through <strong>the</strong> <strong>Malay</strong>s.<br />

Spirits, <strong>of</strong> course, are, according to Sakai ideas, responsible<br />

for most <strong>of</strong> <strong>the</strong> misforti ncountered by mankind: it is,<br />

<strong>the</strong>refore, necessary to avoid places which <strong>the</strong>y are known to<br />

frequent. Thus, travellers in <strong>the</strong> jungle should not sleep for<br />

<strong>the</strong> night in p?<br />

en hills, <strong>the</strong>se being spirit-paths.<br />

When a child is horn, <strong>the</strong> after-birth, with part <strong>of</strong> <strong>the</strong><br />

ird ittachi I, is frequently hung on <strong>the</strong> branch <strong>of</strong> a<br />

on a bush. Th< Sakai say that within three days it<br />

becomes a seal)- ant-eater, <strong>the</strong> navel-cord forming <strong>the</strong> tail.<br />

The Behrang Sakai b< lieve that <strong>the</strong> rainbow is <strong>the</strong> shadowthat<br />

arises fro i, which lives in <strong>the</strong><br />

earth. The red <strong>of</strong> <strong>the</strong> rainbow is it- body, <strong>the</strong> green its liver,<br />

mil <strong>the</strong> yellow its stomach.<br />

They say that tigers set snan s for people in <strong>the</strong> jungle. II<br />

a man cuts through <strong>the</strong> spring-sti <strong>the</strong>se (probably<br />

'i he pe ho doi<br />

rill<br />

be taken b)<br />

A spirit is thought to exist, which <strong>the</strong> Sakai call <strong>the</strong><br />

meaning " spirit " and Sn lok promise).<br />

broken.<br />

This<br />

on a journey,<br />

I<br />

I<br />

i<br />

Dana Sirloh Dana<br />

attacks pers' ais to wh n<br />

Thus, if a man has agreed with<br />

and subsequen friend in <strong>the</strong> lurch, <strong>the</strong> Dana<br />

Sirloh will accompany <strong>the</strong> traveller in his companion's place<br />

(being pn umablj t first invisible) and will attack and kill<br />

him in <strong>the</strong> shape ol an eli phant, a tiger, or a snake.<br />

l<br />

;<br />

i K ible to throw on iderable light on a que; tion<br />

with regard to Sakai beliefs which had been ;.b ing mi trouble<br />

I<br />

i<br />

i<br />

for some time. I<br />

aborigiu;<br />

with <strong>the</strong> word punan.<br />

ned, in formei papers on <strong>the</strong><br />

md custom in onnexion<br />

I knew that <strong>the</strong>re was a belief, common<br />

to both <strong>the</strong> Sakai, Sakai -Jakuns and many <strong>of</strong> <strong>the</strong> <strong>Malay</strong>s, that<br />

going out into <strong>the</strong> jungle without having satisfied a<br />

desire 1 I, ould meet with some misfortune,<br />

but I had not been able to find out whe<strong>the</strong>r evil<br />

Katil, howevei , lold<br />

h

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