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Journal of the Federated Malay States museums - Sabrizain.org

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iy4 <strong>Journal</strong> <strong>of</strong> <strong>the</strong> F.M.S. Museums. [Vol. VII,<br />

<strong>the</strong> ends, are made <strong>of</strong> guttapercha instead <strong>of</strong> wood. All <strong>the</strong><br />

dart-quivers that I saw were <strong>of</strong> <strong>the</strong> hard round-topped variety,<br />

which is found in <strong>the</strong> south <strong>of</strong> <strong>the</strong> Batang Padang district <strong>of</strong><br />

Perak. One article <strong>of</strong> some interest that I purchased was a<br />

bamboo comb—an old specimen<br />

—<br />

which was decorated with<br />

very minute and finely-executed scratched-in patterns. The<br />

only o<strong>the</strong>r objects worth recording that I managed to buy were<br />

some ceremonial articles used by Hulaks (Shamans). These<br />

I treat <strong>of</strong> below.<br />

Beliefs and Customs connected with Agriculture<br />

The Behrang Senoi have a number <strong>of</strong> customs conni i ted<br />

with agriculture, and I suspect that I have<br />

obtained all <strong>of</strong> <strong>the</strong>m.<br />

not by any means<br />

In clearing jungle for planting rice <strong>the</strong> brushwood is cut<br />

away before <strong>the</strong> large trees are felled. The Sakai. when beginning<br />

to make a new clearing, work for three days at cutting<br />

down <strong>the</strong> undergrowth, and <strong>the</strong>n rest for a day. This is called<br />

pahantak kernor; that is <strong>the</strong> cutting-<strong>of</strong>-brushwood tabu {kefnor,<br />

I am told, is equivalent to tebas in <strong>Malay</strong>)- When <strong>the</strong> under-<br />

growth has been dispose 1 ol<br />

trees and. after felling foi tin<br />

rest for pahantak gani, or <strong>the</strong><br />

meaning as <strong>the</strong> <strong>Malay</strong> word /<br />

In sowing dry-growing<br />

mencement is a rest-dav for<br />

sowing tabu.<br />

At reaping, <strong>the</strong> rice-soul<br />

<strong>the</strong> peopk<br />

consists <strong>of</strong> seven eai =.<br />

bahantak kenod bah, <strong>the</strong> tabu at <strong>the</strong> reaping <strong>of</strong> <strong>the</strong> rice. On<br />

this day things must not be carried down from <strong>the</strong> house-, to<br />

<strong>the</strong> ground, though anything may be taken up into <strong>the</strong>m. II<br />

an article were removed from a house, <strong>the</strong> rice-soul would<br />

follow it and be lost.<br />

Customs and Beliefs with Regard to Storms.<br />

The Senoi <strong>of</strong> <strong>the</strong> Behrang Vallev. like most, if not<br />

all, <strong>of</strong> <strong>the</strong> o<strong>the</strong>r wild tribes <strong>of</strong> <strong>the</strong> <strong>Malay</strong> Peninsula, are much<br />

afraid <strong>of</strong> thunder and lightning, and it is thought that should<br />

certain prohibited acts be done, without taking step-, to avoid<br />

<strong>the</strong> consequences, <strong>the</strong> village <strong>of</strong> <strong>the</strong> <strong>of</strong>fenders would be struck<br />

by lightning and destroyed. In a former number <strong>of</strong> this<br />

'•<strong>Journal</strong>" I have given a list <strong>of</strong> sane <strong>of</strong> <strong>the</strong> prohibitions<br />

which are in force among <strong>the</strong> Sakai <strong>of</strong> <strong>the</strong> Ulu Sungkai, and<br />

those that I was made acquainted with by Katil are somewhat<br />

similar. For instance, a monkey must not be dressed<br />

up and laughed at : a cat and a dog must not be set to fight ;<br />

jungle leeches, malau (a kind <strong>of</strong> gum), lice, bugs, jelotong-wood,<br />

Mcnug i is .i \l ilaj word

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