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Journal of the Federated Malay States museums - Sabrizain.org

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XXII. BELIEFS, ( [ STOMS, AND FOLK-TALES OF<br />

THE BEHRANG-VALLEY SENOI.<br />

l'.\ [vor II. X. Evans, Assistant Curator & Ethnogr,<br />

''<br />

.<br />

urns.<br />

visiting<br />

i\ in <strong>the</strong> present year (1917) I liad an opportunity ot<br />

up <strong>of</strong> Sakai who were living near <strong>the</strong><br />

Behrang River, in Perak, about eight miles north <strong>of</strong> Tanjong<br />

Malim, As <strong>the</strong>y were a somewhat civilized community <strong>the</strong>ir<br />

technology was not particularly interesting, since <strong>the</strong>y had<br />

given up making many <strong>of</strong> <strong>the</strong> articles worn, or used, by <strong>the</strong><br />

wilder tribes. I spent ra<strong>the</strong>r more than a fortnight in <strong>the</strong>ir<br />

village, and found <strong>the</strong>m friendly and willing to give information<br />

with regard to <strong>the</strong>ir beliefs and customs. I'hey told me that<br />

<strong>the</strong>y maintained relations both with <strong>the</strong> Senoi (Sakai) <strong>of</strong> <strong>the</strong><br />

Slim Valley, whom <strong>the</strong>y called Mai Slip, and with <strong>the</strong> tribe,<br />

seemingly <strong>of</strong> mixed Sakai-Jakun origin, which lives near Kerling<br />

in Sela'ngor, and speaks'<strong>Malay</strong> as its mo<strong>the</strong>r-tongue.<br />

I re<br />

<strong>the</strong> nearest neighbours <strong>of</strong> <strong>the</strong> Behrang Senoi, who<br />

inhabit <strong>the</strong> neighbourhood <strong>of</strong> <strong>the</strong> Behrang and <strong>of</strong> <strong>the</strong> Bil<br />

Rivers. The Kerlingp Mai Mel 11 ai (outside<br />

people), or sometimes as Mai Renyup, from <strong>the</strong> fact that<br />

<strong>the</strong>y use a word "nyup" meaning "is not," in <strong>the</strong>ir dialect,<br />

which is equivalent to <strong>the</strong> ordinary <strong>Malay</strong> phrase tiada.<br />

1<br />

.Marriages between Behrang Senoi and Mai Sup ot Mai<br />

em to be not infrequent, one woman that I met having<br />

been married t a Slim man (and divorced); and ano<strong>the</strong>r<br />

having come from <strong>the</strong> Kerling tribe. Divorce seems to be<br />

fairl) common, and I was told that in this respect men and<br />

women are on quality, a permanent<br />

separation, with free lorn to marry, taking place at <strong>the</strong> wish <strong>of</strong><br />

ei<strong>the</strong>r p irty. With <strong>the</strong> ex> irrn m<br />

rare, and Kati lid that even<br />

this war- n I, nor did it lead to blows among <strong>the</strong> par<br />

: found ano<strong>the</strong>r<br />

ly take it away, and upbraid<br />

1<br />

The di Behrang Senoi beh mgs to th<<br />

1: numbei f <strong>Malay</strong><br />

rhesi irectly frcm <strong>the</strong><br />

local Mi tys, Sumatrans From various districts, who are, comparative!<br />

n may have been introdm ed<br />

through contact with Mai Meluar <strong>of</strong><br />

The h<br />

those <strong>of</strong> <strong>Malay</strong>s and present no special features <strong>of</strong> inter -1<br />

Their blow-pip <strong>the</strong> Batang Padang type, with tin<br />

i; hollowed at

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