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Here - The Alfred Russel Wallace Website

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6 THE WORLD OF LIFE CHAP.<br />

"<strong>The</strong> development of the universe is a monistic mechanical<br />

process, in which we discover no aim or purpose whatever ; what<br />

we call design in the organic world is a special result of biological<br />

agencies ; neither in the evolution of the heavenly bodies, nor in<br />

that of the crust of the earth do we find any trace of a controlling<br />

purpose all is the result of chance."<br />

<strong>The</strong>n, after discussing what is meant by chance, he<br />

concludes :<br />

" That, however, does not prevent us from recognising in each<br />

'<br />

chance '<br />

event, as we do in the evolution of the entire cosmos, the<br />

universal sovereignty of nature's supreme law, the law of substance "<br />

(P- 97)-<br />

Again, he defines his position still more frankly :<br />

" Atheism affirms that there are no gods or goddesses, assuming<br />

that god means a personal, extra-mundane entity. This 'godless world-<br />

system '<br />

substantially agrees with the monism or pantheism of the<br />

modern scientist. It is only another expression for it, emphasising<br />

its negative aspect, the non-existence of any supernatural deity"<br />

(p. 103).<br />

<strong>The</strong>se vague and often incomprehensible assertions are<br />

interspersed with others equally unprovable, and often<br />

worded so as to be very offensive to religious minds.<br />

After having put forth a host of assertions as to a possible<br />

future state, which exhibit a deplorable ignorance of the<br />

views of many advanced thinkers in all the Churches, he says :<br />

" Our own ' human nature '<br />

which exalted itself into an image<br />

of God in an anthropistic illusion, sinks to the level of a placental<br />

mammal, which has no more value for the universe at large than<br />

the ant, the fly of a summer's day, the microscopic infusorium, or<br />

the smallest bacillus. Humanity is but a transitory phase of the<br />

evolution of an eternal substance, a particular phenomenal form of<br />

matter and energy, the true proportion of which we soon perceive<br />

when we set it on the background of infinite space and eternal time "<br />

(P- 87).<br />

<strong>The</strong> writings of Haeckel, the extremely dogmatic and<br />

assertive character of which have been illustrated in the<br />

preceding quotations, have had an immense influence on<br />

many classes of readers, who, when a man becomes widely<br />

known as a great authority in any department of science,<br />

accept him as a safe guide in any other departments on

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