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annual report print final.qxd - Asian Centre for Human Rights

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INDIA HUMAN RIGHTS REPORT 2005 Haryana<br />

was kept in captivity near sector-6 of<br />

Faridabad. She was brought along with<br />

five other girls on pretext of providing<br />

employment by a woman from Ranchi<br />

where she had gone to attend a family<br />

function. 16<br />

IV. Gotra injustice<br />

While buying of brides is a common<br />

practice in many parts of Haryana, the<br />

village councils have been perpetrating<br />

atrocities in the name of gotra.<br />

On 11 October 2004, Rampal and<br />

Sonia of Assanda village in Jhajjar district<br />

who have been married <strong>for</strong> two years were<br />

issued order to dissolve their marriage by<br />

the Assanda village Panchayat and declare<br />

themselves brother and sister as they<br />

belonged to the same `gotra’ (caste). 17 The<br />

panchayat had even decided that Sonia,<br />

who is pregnant with Rampal’s child,<br />

would have to abort her child as it was<br />

“illegitimate”. The NHRC intervened in the<br />

matter. 18 On 28 October 2004, the village<br />

Panchayat decided to validate Sonia’s<br />

marriage to Rampal and accept her back in<br />

the village after Sonia’s father swore that he<br />

belonged to the Hooda gotra. 19<br />

In October 2004, Jakholi village<br />

Panchayat <strong>report</strong>edly directed the breakup<br />

of proposed marriage of Satyajeet<br />

Kadiyan, son of Dr. Randhir Singh of<br />

Jakholi in Kaithal district, with Pinki,<br />

daughter of Pratap Singh Lohan of Ramra<br />

Bhain in Jind. The caste Panchayat held<br />

that no Lohan girl could be married into a<br />

village where some Lohan families are<br />

settled. The Panchayat also announced<br />

social boycott of Lohan families of Jakholi<br />

village and imposed a fine of Rs 5,000 on<br />

anyone found to be keeping relationship<br />

with these families. The social boycott hit<br />

the Lohan’s livelihood. Nobody would buy<br />

from their shops nor shopkeepers from<br />

other communities were ready to sell<br />

goods to them. Even the chemists refused<br />

to sell them medicines. Labourers refused<br />

to harvest their crops fearing action by the<br />

panchayat. 20<br />

On 7 December 2004, Supreme Court<br />

directed the Haryana Police to provide<br />

adequate protection to Hari Om from a<br />

lower caste of Badshahpur village and<br />

Manju belonging to an upper caste from<br />

Gurgaon. They belong to different castes<br />

and got married in a temple at<br />

Muzaffarnagar in Uttar Pradesh on 21 July<br />

2004. However, the village Panchayat<br />

declared their marriage illegal. Both of<br />

them had left their homes as they were<br />

sure that their parents and village<br />

panchayat would not approve of their<br />

marriage. Manju’s parents filed a case of<br />

abduction against Hari Om and the police<br />

brought the girl back and restored to her<br />

parents. Her parents <strong>for</strong>ced her into second<br />

marriage on 18 August 2004. But she fled<br />

the house of her second husband and<br />

returned to Hari Om at Muzaffarnagar.<br />

Meanwhile, the village panchayats at<br />

Badshahpur (Gurgaon) and Ladhpur<br />

(Jhajjar) refused to recognize the marriage<br />

and ordered that the girl should be<br />

produced be<strong>for</strong>e them and sent back to her<br />

second husband Pradeep of Ladhpur.<br />

Feeling threatened by the diktats of<br />

77

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