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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 5. FOLLOW NO ONE BUT YOURSELF<br />

<strong>Krishna</strong> does not have a separate sitting room; he has turned his whole house into a sitting room <strong>and</strong><br />

lives all over. He receives his guests in every corner of his house <strong>and</strong> takes them all over. <strong>Krishna</strong>’s<br />

whole life is an open book; there is nothing he needs to cover <strong>and</strong> hide. Whatever is, is. He does<br />

not deny anything; he does not suppress anything: he does not fight with his life. He accepts his life<br />

totally.<br />

So it is natural that we are afraid of <strong>Krishna</strong>, we who are so suppressive <strong>and</strong> secretive. We have<br />

rejected <strong>and</strong> repressed ninety-nine percent of our life <strong>and</strong> buried it deep in the darkness of the<br />

unconscious. We barely live one percent of what we call life. But the rejected <strong>and</strong> repressed part is<br />

always clamoring <strong>and</strong> knocking at the door <strong>and</strong> pushing to <strong>com</strong>e out <strong>and</strong> live in the open. All that<br />

we have repressed is constantly struggling to express <strong>and</strong> assert itself, every day it expresses itself<br />

in our dreams <strong>and</strong> daydreams <strong>and</strong> in many other ways. We do everything to push it back, but the<br />

more we thwart it the more it asserts itself. All our life is spent in fighting with our own repressed<br />

emotions <strong>and</strong> desires <strong>and</strong> cravings. <strong>Man</strong> is against himself. He is wasting his life in fighting against<br />

himself, because he courts defeat after defeat <strong>and</strong> ultimately ends up in smoke.<br />

For this very reason we are afraid of <strong>Krishna</strong>, who has no facades, who has no masks whatsoever,<br />

who is open-ended, who does not suppress anything, who has nothing to hide, who accepts life<br />

totally, who accepts its sunshine <strong>and</strong> its darkness together. We fear that, <strong>com</strong>ing in contact with<br />

such a man, our repressed souls will rise in revolt against us <strong>and</strong> overwhelm us. We fear that,<br />

<strong>com</strong>ing close to him, we will cease to be what we are – pseudo entities, false homo sapiens.<br />

But even this fear deserves to be considered <strong>and</strong> understood rightly. This fear is there not because of<br />

<strong>Krishna</strong>, but because of us, because of the way we have lived up to now. A man who is open, simple<br />

<strong>and</strong> clean <strong>and</strong> who has lived a natural life will not be afraid of <strong>Krishna</strong>. If he has not suppressed<br />

anything in his life, he will never fear <strong>Krishna</strong>. <strong>The</strong>n there is no reason to fear him. So we have to<br />

underst<strong>and</strong> our own fear <strong>and</strong> why we fear. If we have fears it simply means we are ill at ease with<br />

ourselves, it means we are diseased, we are neurotic. And we have to make efforts to change this<br />

condition, to be totally free of fear.<br />

It is therefore essential that we <strong>com</strong>e in contact with <strong>Krishna</strong> <strong>and</strong> know him intimately. We need<br />

him more than anyone else. But we say we are already in contact with lofty thoughts. We read the<br />

teachings of Buddha, who says, ”Shun anger.” We read the sayings of Christ, who says, ”Love thine<br />

enemy.” But remember, these lofty ideas <strong>and</strong> thoughts that we repeat every day do nothing but help<br />

us suppress our selves, alienate ourselves from ourselves. But we are afraid of <strong>Krishna</strong>. Why?<br />

If you are afraid of <strong>Krishna</strong>, so far so good. It means that <strong>Krishna</strong> is going to be of great help to you.<br />

He will help you to uncover, to expose yourselves, to underst<strong>and</strong> yourselves <strong>and</strong> to make you once<br />

again natural <strong>and</strong> simple. Don’t resist him; don’t run away from him. Let him <strong>com</strong>e into your life. Let<br />

him encounter you. In this encounter you have not to imitate him, you have only to underst<strong>and</strong> him.<br />

And underst<strong>and</strong>ing him you will underst<strong>and</strong> yourself. In the course of your encounter with <strong>Krishna</strong><br />

you will <strong>com</strong>e to encounter yourself, you will <strong>com</strong>e to know who you are, what you are. Maybe you<br />

will <strong>com</strong>e to know you are what <strong>Krishna</strong> is, what God is.<br />

A friend came to me the other day <strong>and</strong> said, ”Do you believe that <strong>Krishna</strong> had sixteen thous<strong>and</strong><br />

wives?”<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 93 <strong>Osho</strong>

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