Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 1. THE FUTURE BELONGS TO KRISHNA Let us clearly understand that what we think to be the lowest is the other pole of the highest. The peak of a mountain and the valley around its base are not two separate things, they are part and parcel of the same phenomenon. The deep valley has been caused by the rising mountain, and in the same way the mountain has been possible because of the valley, One cannot be without the other. Or can it? Linguistically the mountain and the valley are two, but existentially they are two poles of the same thing. Nietzsche has a very significant maxim. He says a tree that longs to reach the heights of heaven must sink its roots to the bottom of the earth. A tree that is afraid to do so should abandon its longing to reach the heavens. Really, the higher a tree the deeper its roots go. If you want to ascend to the skies you will have to descend into the abyss as well. Height and depth are not different things, they are two dimensions of the same thing. And their proportions are always the same. Man’s mind has always wanted to choose be tween the seeming opposites. He wants to preserve heaven and do away with hell. He wants to have peace and escape tension. He desires to protect good and destroy evil. He longs to accept light and deny darkness. He craves to cling to pleasure and to shun pain. His mind has always divided existence into two parts and chosen one part against the other. And from choice arises duality, which brings conflict and pain. Krishna symbolizes acceptance of the opposites together. And he alone can be whole who accepts the contradictions together. One who chooses will always be incomplete, less than the whole, because the part he chooses will continue to delude him and the part he denies will continue to pursue and haunt him. He can never be rid of what he rejects and represses. The mind of the man who rejects and represses sex becomes increasingly sexual. So a culture, a religion that teaches suppression of sex ends up creating nothing but sexuality; it becomes obsessed with sex. Up to now we have stubbornly denied the Krishna who accepts sex; we accept him only in fragments. But now it will be quite possible to accept him totally, because we are beginning to understand that it is the energy of sex itself that is transformed into the highest kind of celibacy, into brahmacharya – through the process of its upward journey to the sahasrar, to the ultimate center in the head. We are beginning to learn that nothing in life has to be denied its place and given up, that we have to accept and live life in its totality. And he who lives wholly attains to life’s wholeness. And he alone is holy who is whole. Therefore I say that Krishna has immense significance for our future. And that future, when Krishna’s image will shine in all its brilliance, is increasingly close. And whenever a laughing, singing and dancing religion comes into being it will certainly have Krishna’s stone in its foundation. Question 2 QUESTIONER: KRISHNA PLAYED A GREAT ROLE IN THE WAR OF THE MAHABHARAT. IT MEANS HE COULD HAVE PREVENTED IT IF HE HAD WANTED. BUT THE WAR TOOK PLACE, BRINGING HORRENDOUS DEATH AND DESTRUCTION IN ITS WAKE. NATURALLY THE RESPONSIBILITY SHOULD BE WITH HIM. DO YOU JUSTIFY HIM OR IS HE TO BE BLAMED? It is the same with war and peace. Here too, we choose. We want to keep peace and eliminate Krishna: The Man and His Philosophy 8 Osho

CHAPTER 1. THE FUTURE BELONGS TO KRISHNA conflict and struggle. It seems we cannot act without choosing. But the world is a unity of contradictions and dialectics. The world is an orchestra of opposite notes; it cannot be a solo. I have heard that once someone was playing a musical instrument. He played a single note on a single string at a single point, and he played it for hours on end. Not only his family, even the neighborhood felt disturbed by it. Finally a group of people came and said to him, ”We have heard any number of musicians and they all play a number of different notes. How come you are stuck with a single note?” The man answered, ”I have found the right note; others are still searching for it. That is why I stick to the right spot. I need not search any more.” Our minds would like to choose a single note of life and deny all others. But only in death can one find a single note. As far as life is concerned, it is composed of different and contradictory notes. If you have seen an arched door in some old building, you might have noticed that, to construct it, opposite kinds of bricks are laid side by side. And it is the opposite kinds of bricks, placed together, that hold the heavy burden of the house on their shoulders. Can you conceive of using the same kinds of bricks in the construction of an archway? Then the house cannot be constructed; it will collapse then and there. The entire structure of our life is held together by the tension of its opposites – and war is a part of the tension that is life. And those who think that war is totally harmful and destructive are wrong; their vision is fragmentary, myopic. If we try to understand the course of development that man and his civilization have followed, we will realize that war plays the largest share in its growth. Whatever man has today – all the good things of life – were found primarily through the medium of war. If we find today that the whole earth is covered with roads and highways, the credit should go to war and to preparations for war. These roads and highways were first constructed for the sake of waging war, for the purpose of dispatching armies to distant lands. They did not come into being for the sake of two friends meeting or for a man and a woman belonging to two distant towns to marry. The fact is, they came into being for the encounter of two enemies, for the purpose of war. We see big buildings all over. They all came in the wake of castles. And castles were the products of war. The first high walls on this earth were built with a view to keep out the enemies, and then other high walls and buildings followed. And now we have skyscrapers in all the big cities of the world. But it is difficult to think that these highrises are the progenies of war. All of man’s modern affluence, backed by scientific inventions and high technology – indeed all his achievements – basically owe their existence to war. In fact, war creates such a state of tension in the mind of man and presents such challenges, that our dormant energies are shaken to their roots and, as a result, they awaken and act. We can afford to be lazy and lethargic in times of peace, but moments of war are quite different. War provokes our dynamism. Confronted with extraordinary challenges, our sleep ing energies have to awaken and assert themselves. That is why, during a war, we function as extraordinary people; we simply cease to be the ordinary people that we are. Confronted with the challenge of war, man’s brain begins to function at its highest level and capacity. In times of war man’s intelligence takes a great leap forward, one it would ordinarily take centuries to make. Many people think that if Krishna had pre vented the war of Mahabharat, India would have attained to great affluence, she would have touched high peaks of growth and greatness. But the truth is Krishna: The Man and His Philosophy 9 Osho

CHAPTER 1. THE FUTURE BELONGS TO KRISHNA<br />

conflict <strong>and</strong> struggle. It seems we cannot act without choosing. But the world is a unity of<br />

contradictions <strong>and</strong> dialectics. <strong>The</strong> world is an orchestra of opposite notes; it cannot be a solo.<br />

I have heard that once someone was playing a musical instrument. He played a single note on<br />

a single string at a single point, <strong>and</strong> he played it for hours on end. Not only his family, even the<br />

neighborhood felt disturbed by it. Finally a group of people came <strong>and</strong> said to him, ”We have heard<br />

any number of musicians <strong>and</strong> they all play a number of different notes. How <strong>com</strong>e you are stuck<br />

with a single note?” <strong>The</strong> man answered, ”I have found the right note; others are still searching for it.<br />

That is why I stick to the right spot. I need not search any more.”<br />

Our minds would like to choose a single note of life <strong>and</strong> deny all others. But only in death can one<br />

find a single note. As far as life is concerned, it is <strong>com</strong>posed of different <strong>and</strong> contradictory notes.<br />

If you have seen an arched door in some old building, you might have noticed that, to construct it,<br />

opposite kinds of bricks are laid side by side. And it is the opposite kinds of bricks, placed together,<br />

that hold the heavy burden of the house on their shoulders. Can you conceive of using the same<br />

kinds of bricks in the construction of an archway? <strong>The</strong>n the house cannot be constructed; it will<br />

collapse then <strong>and</strong> there.<br />

<strong>The</strong> entire structure of our life is held together by the tension of its opposites – <strong>and</strong> war is a part of<br />

the tension that is life. And those who think that war is totally harmful <strong>and</strong> destructive are wrong;<br />

their vision is fragmentary, myopic. If we try to underst<strong>and</strong> the course of development that man <strong>and</strong><br />

his civilization have followed, we will realize that war plays the largest share in its growth. Whatever<br />

man has today – all the good things of life – were found primarily through the medium of war. If we<br />

find today that the whole earth is covered with roads <strong>and</strong> highways, the credit should go to war <strong>and</strong><br />

to preparations for war. <strong>The</strong>se roads <strong>and</strong> highways were first constructed for the sake of waging war,<br />

for the purpose of dispatching armies to distant l<strong>and</strong>s. <strong>The</strong>y did not <strong>com</strong>e into being for the sake of<br />

two friends meeting or for a man <strong>and</strong> a woman belonging to two distant towns to marry. <strong>The</strong> fact is,<br />

they came into being for the encounter of two enemies, for the purpose of war.<br />

We see big buildings all over. <strong>The</strong>y all came in the wake of castles. And castles were the products of<br />

war. <strong>The</strong> first high walls on this earth were built with a view to keep out the enemies, <strong>and</strong> then other<br />

high walls <strong>and</strong> buildings followed. And now we have skyscrapers in all the big cities of the world.<br />

But it is difficult to think that these highrises are the progenies of war.<br />

All of man’s modern affluence, backed by scientific inventions <strong>and</strong> high technology – indeed all his<br />

achievements – basically owe their existence to war.<br />

In fact, war creates such a state of tension in the mind of man <strong>and</strong> presents such challenges, that<br />

our dormant energies are shaken to their roots <strong>and</strong>, as a result, they awaken <strong>and</strong> act. We can afford<br />

to be lazy <strong>and</strong> lethargic in times of peace, but moments of war are quite different. War provokes our<br />

dynamism. Confronted with extraordinary challenges, our sleep ing energies have to awaken <strong>and</strong><br />

assert themselves. That is why, during a war, we function as extraordinary people; we simply cease<br />

to be the ordinary people that we are. Confronted with the challenge of war, man’s brain begins<br />

to function at its highest level <strong>and</strong> capacity. In times of war man’s intelligence takes a great leap<br />

forward, one it would ordinarily take centuries to make.<br />

<strong>Man</strong>y people think that if <strong>Krishna</strong> had pre vented the war of Mahabharat, India would have attained<br />

to great affluence, she would have touched high peaks of growth <strong>and</strong> greatness. But the truth is<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 9 <strong>Osho</strong>

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