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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 4. RELIGION HAS NO HISTORY, IT IS ETERNAL<br />

<strong>The</strong>n Rinzai said, ”Yes, I was mad for so long, because I believed that Buddha happened.” One who<br />

happens in time will someday cease to happen. So there is no sense in saying about the eternal<br />

that it happens. That is why I say Buddha never happened, <strong>and</strong> all stories about him are lies.”<br />

But the listeners said, ”How can you say that when the scriptures say that Buddha happened, that<br />

he walked on this earth, <strong>and</strong> that there are eyewitnesses to this event?”<br />

But Rinzai insisted that Buddha never happened. ”Maybe his shadow arose <strong>and</strong> walked. But<br />

Buddha? Never.”<br />

That which is now born <strong>and</strong> then dies, which now appears <strong>and</strong> then disappears, is nothing more<br />

than our shadow; we are not it. So, deliberately, no chronological records of <strong>Krishna</strong>’s life were<br />

maintained.<br />

Religion has no history. That which appears <strong>and</strong> disappears, <strong>com</strong>es <strong>and</strong> goes, begins <strong>and</strong> ends,<br />

has history; religion is eternal, without beginning <strong>and</strong> without end. Eternal means that which is<br />

everlasting, timeless. So religion cannot have a history, a record of events <strong>and</strong> dates. And no<br />

enlightened person can say when <strong>Krishna</strong> happened or did not happen It is not at all necessary, nor<br />

has it any relevance. If someone says it has, he only betrays his ignorance.<br />

We were never born, nor are we ever going to die. We have been here since eternity. Only eternity<br />

is.<br />

But we all keep track of time continuously, from morning to morning And we measure everything<br />

with the yardstick of time, which is natural <strong>and</strong> yet not true. It is an index of our poor underst<strong>and</strong>ing,<br />

<strong>and</strong> we cannot do better than our underst<strong>and</strong>ing. In this context I am reminded of a fable.<br />

A frog from the ocean visited his friend living in a small well. <strong>The</strong> well-frog wanted to know what the<br />

ocean was like. <strong>The</strong> visiting frog said it was much too big to be known from such a small space as<br />

a well. <strong>The</strong> well frog jumped halfway across the well <strong>and</strong> said, ”Is your ocean this big?”<br />

<strong>The</strong> other frog said, ”Excuse me, it is impossible to measure the vastness of the ocean by the tiny<br />

yardstick of a well.”<br />

<strong>The</strong>n the well-frog took a bigger jump, jumping from one end of the well to the other, <strong>and</strong> said, ”This<br />

large?” But when the visiting frog shook his head his friend grew angry <strong>and</strong> said, ”You seem to be<br />

crazy. No place on the whole earth can be bigger than my well. Yet I will try another way to know<br />

how large your ocean is.” And then he made a round of the whole well <strong>and</strong> said, ”It cannot be more<br />

than this.”<br />

But he still failed to convince the visitor who said again, ”In <strong>com</strong>parison with the ocean this well is<br />

nowhere; it is too small to be a measure of the ocean.”<br />

<strong>The</strong> well-frog lost his temper <strong>and</strong> said to his visitor, ”Get out of here! I cannot st<strong>and</strong> this nonsense.<br />

Have you ever seen anything bigger than this well? Even the sky, which is said to be the largest<br />

space, is only as big as this well, no bigger. I have always watched it from here; it is no more than<br />

the well.”<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 66 <strong>Osho</strong>

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