Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 22. SANNYAS IS OF THE HIGHEST One cannot be a seeker without being a sannyasin, because to be a seeker is the beginning of sannyas. A seeker is one who is seeking sannyas. What else can a seeker do except seek sannyas, except practice and perfect sannyas? He has to gradually transcend the pains and pleasures of the world and attain to bliss. He has to transcend the doer and attain to witnessing. He has to go beyond his ego and attain to emptiness. He has to transcend matter and be one with God. All these things are collectively known as sannyas. Being a seeker means he is starting on a journey to sannyas. A seeker is a beginner on the path of sannyas, and a siddha, an adept, is one who has fulfilled his sannyas. The whole of seeking is directed towards sannyas. A seeker is one who is in search of sannyas. But always remember what my sannyas means. It is a journey to positive achievement, to achievement of the immense, the infinite. Question 3 QUESTIONER: WHAT WOULD BE THE DAILY ROUTINE, THE DISCIPLINE OF YOUR SANNYASIN? You ask what the daily routine of my sannyasin would be. It is not a question of my sannyasin. How can anyone be my sannyasin? He or she will be just a sannyasin. And what would be his routine, his schedule of daily life, his discipline? If we try to impose a fixed daily routine on a sannyasin, it is bound to harm him instead of doing any good. Someone asked a Zen sage, ”What is your everyday routine?” The sage said, ”When I am sleepy I sleep, and when I wake up I am awake. When I am hungry I eat and I don’t eat when I am not hungry.” And the sage is right. A sannyasin is one who does not impose something on himself, who takes life as it is and lives it very naturally, spontaneously, moment to moment We are a strange people. When we feel like sleeping we resist it, and when we cannot sleep we chant mantras and try to get to sleep somehow. We eat when we are not hungry, and we don’t eat when we are hungry, because we have a fixed schedule of eating according to the clock. That is how we destroy the inner harmony of our body, and that is why we are in a mess. A sannyasin will live in accord with the wisdom of the body. He will sleep when he feels sleepy, and he will wake up when his sleep is over. He will not wake up in what the Hindus call the brahmamuhurta, the divine hour, the hour before dawn. Whenever he wakes up will be his brahmamuhurta. He will say, ”When God brings me out of sleep, I call it my BRAHMAMUHURTA.” He will live naturally, easily, spontaneously. That is why I cannot give you a routine, a discipline of living. You will be in trouble, you will suffer if I impose any discipline on you, because I will determine it the way it suits me, and my way of life can never be yours. If I tell you to wake up every morning at three o’clock, maybe waking up at three is blissful for me, but it will ruin your health. Krishna: The Man and His Philosophy 428 Osho

CHAPTER 22. SANNYAS IS OF THE HIGHEST Everybody’s physical organism is unique and different, but we are not aware of it. People say that modern women are very lazy, that they keep sleeping and their husbands make the morning tea for them, but that is how it should be. The inner organism of woman is such that her body clock is always behind man’s by two hours. If a man leaves his bed at five in the morning, a woman should leave hers at seven. A lot of study and research has been done in this respect, and the findings are very surprising. It has been found that in the course of every twenty-four hours our body temperature goes down for two hours, and it usually happens in the latter part of the night. You might have noticed that nearabout four in the morning you usually feel cold. This cold is caused by the fall in your body temperature, and not by any change in the weather. And this period of the fall in temperature is different for everybody. For me it might occur between three and five and for another between five and seven. And it is in these two hours of low body temperature that one goes into deep sleep each day. Over the last five years ten thousand people in America were put under observation while they were sleeping, and it was confirmed that this time of deep sleep is different for everybody. So your time of going to bed and leaving it cannot be determined in a collective way. It has to be left to each individual to find out from personal observation what time is most suitable for him to rest and sleep. And the criterion is that a good night’s sleep should keep you fresh and energetic for the whole of the following day. Even the duration of one’s sleep has to be determined individually. For someone, five hours sleep can be sufficient, while another person might need seven hours sleep each day. And there are a few people who do with just three hours sleep and it goes well with them. But this person who completes his sleep in three hours can prove to be dangerous for others. He will think himself a pious person and call all those who sleep long hours idlers and good-for-nothings. He will sermonize that three o’clock is the best time to get out of bed, and say that those who don’t conform to this rule will go to hell. Beware of such people There can be no hard and fast rule for things like this. We cannot have set laws about what to wear, about what to eat and how much to eat, about when to sleep and how long to sleep. We can discuss these things in a general manner, but It would not be proper to set rules about them. Everyone should find his own discipline, his own way of living; it should be entirely an individual decision. And this much freedom you must have, that you decide your own way of living. Others don’t do it, but a sannyasin should. He should insist on this freedom to be the way he is, and to live in the way that is joyful and blissful for him. In this respect he has also to bear in mind that he does not live in a way that impinges on the freedom and happiness of others. And this is enough. I repeat that we can broadly discuss the question of a daily routine and a discipline for a sannyasin, but we cannot lay down strict rules about them. There is a person who is addicted to smoking. The whole world is against him, and yet he goes on smoking. Physicians tell him that smoking will ruin his health, and he says he knows it, yet he cannot quit. What is the matter with this person? Is it that he lacks something necessary for him and smoking provides it? An investigation on smoking done recently in Mexico came to a very strange finding. It says that people who are mad about smoking are those whose bodies lack nicotine. These people are seeking nicotine through tobacco, tea and coffee. But smoking is being Krishna: The Man and His Philosophy 429 Osho

CHAPTER 22. SANNYAS IS OF THE HIGHEST<br />

Everybody’s physical organism is unique <strong>and</strong> different, but we are not aware of it. People say that<br />

modern women are very lazy, that they keep sleeping <strong>and</strong> their husb<strong>and</strong>s make the morning tea<br />

for them, but that is how it should be. <strong>The</strong> inner organism of woman is such that her body clock is<br />

always behind man’s by two hours. If a man leaves his bed at five in the morning, a woman should<br />

leave hers at seven.<br />

A lot of study <strong>and</strong> research has been done in this respect, <strong>and</strong> the findings are very surprising. It has<br />

been found that in the course of every twenty-four hours our body temperature goes down for two<br />

hours, <strong>and</strong> it usually happens in the latter part of the night. You might have noticed that nearabout<br />

four in the morning you usually feel cold. This cold is caused by the fall in your body temperature,<br />

<strong>and</strong> not by any change in the weather. And this period of the fall in temperature is different for<br />

everybody. For me it might occur between three <strong>and</strong> five <strong>and</strong> for another between five <strong>and</strong> seven.<br />

And it is in these two hours of low body temperature that one goes into deep sleep each day.<br />

Over the last five years ten thous<strong>and</strong> people in America were put under observation while they were<br />

sleeping, <strong>and</strong> it was confirmed that this time of deep sleep is different for everybody. So your time<br />

of going to bed <strong>and</strong> leaving it cannot be determined in a collective way. It has to be left to each<br />

individual to find out from personal observation what time is most suitable for him to rest <strong>and</strong> sleep.<br />

And the criterion is that a good night’s sleep should keep you fresh <strong>and</strong> energetic for the whole of<br />

the following day.<br />

Even the duration of one’s sleep has to be determined individually. For someone, five hours sleep<br />

can be sufficient, while another person might need seven hours sleep each day. And there are a few<br />

people who do with just three hours sleep <strong>and</strong> it goes well with them. But this person who <strong>com</strong>pletes<br />

his sleep in three hours can prove to be dangerous for others. He will think himself a pious person<br />

<strong>and</strong> call all those who sleep long hours idlers <strong>and</strong> good-for-nothings. He will sermonize that three<br />

o’clock is the best time to get out of bed, <strong>and</strong> say that those who don’t conform to this rule will go to<br />

hell. Beware of such people<br />

<strong>The</strong>re can be no hard <strong>and</strong> fast rule for things like this. We cannot have set laws about what to wear,<br />

about what to eat <strong>and</strong> how much to eat, about when to sleep <strong>and</strong> how long to sleep. We can discuss<br />

these things in a general manner, but It would not be proper to set rules about them. Everyone<br />

should find his own discipline, his own way of living; it should be entirely an individual decision. And<br />

this much freedom you must have, that you decide your own way of living. Others don’t do it, but a<br />

sannyasin should. He should insist on this freedom to be the way he is, <strong>and</strong> to live in the way that is<br />

joyful <strong>and</strong> blissful for him. In this respect he has also to bear in mind that he does not live in a way<br />

that impinges on the freedom <strong>and</strong> happiness of others. And this is enough.<br />

I repeat that we can broadly discuss the question of a daily routine <strong>and</strong> a discipline for a sannyasin,<br />

but we cannot lay down strict rules about them.<br />

<strong>The</strong>re is a person who is addicted to smoking. <strong>The</strong> whole world is against him, <strong>and</strong> yet he goes<br />

on smoking. Physicians tell him that smoking will ruin his health, <strong>and</strong> he says he knows it, yet<br />

he cannot quit. What is the matter with this person? Is it that he lacks something necessary for<br />

him <strong>and</strong> smoking provides it? An investigation on smoking done recently in Mexico came to a<br />

very strange finding. It says that people who are mad about smoking are those whose bodies lack<br />

nicotine. <strong>The</strong>se people are seeking nicotine through tobacco, tea <strong>and</strong> coffee. But smoking is being<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 429 <strong>Osho</strong>

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