Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com
Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com
CHAPTER 20. BASE YOUR RULE ON THE RULE most difficult to understand. That is why we have done Krishna the greatest injustice, and we have done it with impunity. Most of our ideas, concepts, and thoughts come from Mahavira, Buddha, Jesus and Mohammed. All our moral tenets and dogmas, all our values of good and evil, virtue and vice – all our ideals and high-sounding principles – have been determined by men like Manu, Mohammed and Confucius. So it is easy to understand them, because we are, in the world of thoughts, their creatures. Krishna has no hand in creating us that way. The truth is that Krishna refuses to circumscribe life with ideas and ideals, doctrines and dogmas, because life is larger than all ideas and ideals put together. Life is illimitable, infinite. Ideas are for life; life is not for them. Life is the ultimate value. So Krishna says that which is, is right. Because of this, Krishna has been widely misunderstood. Even if we try to understand him, we see him through the eyes of Manu and Moses, Christ and Confucius. And all these people are conventional. They have their constraints and limitations, while Krishna is utterly unconventional, without any constraints and limitations. Krishna does not accept any limitations on himself. He says, ”If you want to understand me, remove all kinds of glasses from your eyes, and see me with your bare eyes ” It is very arduous to see something with bare eyes, with clarity, to see something as it is without judging it. But as long as you see Krishna through the eyes of others you ate bound to find fault with him. But these faults will come from your glasses, not from Krishna. Put aside your prejudices and Krishna is the most simple and natural, innocent and authentic person ever. Then his life is an open book, he has really nothing to hide. He is naturalness embodied; he is innocence personified. It can be asked why there has been no woman yet as natural and innocent as Krishna. At least one should be there who, like Krishna, could attract thousands of men toward her. There has been none so fat. Why? It is not enough to say that women have been suppressed down the ages, that they have been denied liberty and freedom in a male-dominated world. In this context this argument is irrelevant and absurd. Everyone can have as much freedom as he or she needs, otherwise he or she will refuse to live. So the reason why there has not been a single woman as natural as Krishna – and there is no likelihood of her coming into being for another thousand or more years – is quite different. The reason is that the whole biological make-up of woman is intrinsically monogamous; she is dependent on one man psychologically, emotionally. Question 9 QUESTIONER: LIKE CLEOPATRA? No, I will take it later. Woman is by nature monogamous; she can lean on a single person for her whole life. Her mind is made that way. I don’t say that she will always be so, it is not necessary. On the other hand man is polygamous by nature; he cannot remain tied to one woman. Living with one woman, a man is invariably bored; living with one man a woman is not so bored. A woman longs to live with a man she loves for life after life; she often prays for the same man to be her life-partner in her life after death. Krishna: The Man and His Philosophy 398 Osho
CHAPTER 20. BASE YOUR RULE ON THE RULE The institution of monogamy – togetherness of one man and one woman – is woman’s gift to society, not man’s. She has always insisted that a man or woman should have only one spouse. And this insistence is justifiable both on biological and psychological grounds. It is always woman who has to depend on, to lean on man, and she cannot be dependent on many men. That would create uncertainty and unreliability. For instance, a creeper can lean on or e tree alone, it cannot lean on many. But a tree can accommodate more than one creeper, and it will be the richer for it. Similarly many women can lean on one man, and he will be the richer for it. As I said, the reason for a woman’s preference for depending on one man and not more is both psychological and biological, but on well-grounded reasoning it can be said that it is more biological than psycho logical. Woman alone has to bear and rear children and will need someone to care for them and for their future. And if there is more than one person in this position there will be confusion and difficulties. That is why I say that it will take a thousand or more years for women to get rid of the idea of monogamy. With the growth of scientific knowledge it is quite possible in the future when woman will not be required to carry children in her womb; soon laboratories will take over this job from the mother. And the day woman is free of child-bearing she can be as natural and spontaneous as Krishna is. This matter of being natural and spontaneous is crucial to humanity and its future. This is the only way for us to free ourselves from the age-old clutches of gnawing anxiety and anguish. Most of our stress and strain stems from our struggle against our own nature. All our anxieties and miseries arise from our fight with ourselves. Ever since man has gone against himself he has been perpetually in pain and misery, anxiety and anguish. And the tragedy is that while we can easily fight with ourselves, we can never win against ourselves. In fighting with ourselves we can only be defeated and destroyed. Once in a long while, someone, a Mahavira, a Gorakh, wins in a fight with himself. It is rare. But in emulation of this tare person, millions fight with themselves only to end up in defeat and despair. In my vision, one in a million can succeed on the path of Mahavira, but unfortunately a vast majority of seekers choose this path. On the other hand while ninety-nine out of a hundred can succeed on Krishna’s path, rarely one takes to it. As I said, the paths of Mahavira, Buddha and Jesus are narrow and hard, because one has to go the whole way fighting with himself. So one in a million succeeds. On the other hand, Krishna’s highway is wide and easy, but very few choose it. It seems man has by and by lost his capacity for being natural; to be unnatural has become natural for him. It seems he has forgotten altogether what it is to be healthy and whole. So a thorough re-thinking on his part is the need of the hour. And as I see it such a re-thinking is already on its way. After Freud, Krishna is going to be more and more relevant for our future. For the first time – because of Freud – man has come to realize the utter importance of naturalness and spontaneity in life. Now a social milieu is coming into being in which acceptance of a simple and natural being will be easier. Man as he is will be accepted and allowed to grow the way he is. Krishna: The Man and His Philosophy 399 Osho
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CHAPTER 20. BASE YOUR RULE ON THE RULE<br />
most difficult to underst<strong>and</strong>. That is why we have done <strong>Krishna</strong> the greatest injustice, <strong>and</strong> we have<br />
done it with impunity.<br />
Most of our ideas, concepts, <strong>and</strong> thoughts <strong>com</strong>e from Mahavira, Buddha, Jesus <strong>and</strong> Mohammed.<br />
All our moral tenets <strong>and</strong> dogmas, all our values of good <strong>and</strong> evil, virtue <strong>and</strong> vice – all our ideals <strong>and</strong><br />
high-sounding principles – have been determined by men like <strong>Man</strong>u, Mohammed <strong>and</strong> Confucius.<br />
So it is easy to underst<strong>and</strong> them, because we are, in the world of thoughts, their creatures. <strong>Krishna</strong><br />
has no h<strong>and</strong> in creating us that way. <strong>The</strong> truth is that <strong>Krishna</strong> refuses to circumscribe life with ideas<br />
<strong>and</strong> ideals, doctrines <strong>and</strong> dogmas, because life is larger than all ideas <strong>and</strong> ideals put together. Life<br />
is illimitable, infinite. Ideas are for life; life is not for them. Life is the ultimate value. So <strong>Krishna</strong> says<br />
that which is, is right.<br />
Because of this, <strong>Krishna</strong> has been widely misunderstood. Even if we try to underst<strong>and</strong> him, we<br />
see him through the eyes of <strong>Man</strong>u <strong>and</strong> Moses, Christ <strong>and</strong> Confucius. And all these people are<br />
conventional. <strong>The</strong>y have their constraints <strong>and</strong> limitations, while <strong>Krishna</strong> is utterly unconventional,<br />
without any constraints <strong>and</strong> limitations.<br />
<strong>Krishna</strong> does not accept any limitations on himself. He says, ”If you want to underst<strong>and</strong> me, remove<br />
all kinds of glasses from your eyes, <strong>and</strong> see me with your bare eyes ” It is very arduous to see<br />
something with bare eyes, with clarity, to see something as it is without judging it. But as long as<br />
you see <strong>Krishna</strong> through the eyes of others you ate bound to find fault with him. But these faults<br />
will <strong>com</strong>e from your glasses, not from <strong>Krishna</strong>. Put aside your prejudices <strong>and</strong> <strong>Krishna</strong> is the most<br />
simple <strong>and</strong> natural, innocent <strong>and</strong> authentic person ever. <strong>The</strong>n his life is an open book, he has really<br />
nothing to hide. He is naturalness embodied; he is innocence personified.<br />
It can be asked why there has been no woman yet as natural <strong>and</strong> innocent as <strong>Krishna</strong>. At least one<br />
should be there who, like <strong>Krishna</strong>, could attract thous<strong>and</strong>s of men toward her. <strong>The</strong>re has been none<br />
so fat. Why?<br />
It is not enough to say that women have been suppressed down the ages, that they have been<br />
denied liberty <strong>and</strong> freedom in a male-dominated world. In this context this argument is irrelevant<br />
<strong>and</strong> absurd. Everyone can have as much freedom as he or she needs, otherwise he or she will<br />
refuse to live. So the reason why there has not been a single woman as natural as <strong>Krishna</strong> –<br />
<strong>and</strong> there is no likelihood of her <strong>com</strong>ing into being for another thous<strong>and</strong> or more years – is quite<br />
different. <strong>The</strong> reason is that the whole biological make-up of woman is intrinsically monogamous;<br />
she is dependent on one man psychologically, emotionally.<br />
Question 9<br />
QUESTIONER: LIKE CLEOPATRA?<br />
No, I will take it later. Woman is by nature monogamous; she can lean on a single person for her<br />
whole life. Her mind is made that way. I don’t say that she will always be so, it is not necessary.<br />
On the other h<strong>and</strong> man is polygamous by nature; he cannot remain tied to one woman. Living with<br />
one woman, a man is invariably bored; living with one man a woman is not so bored. A woman longs<br />
to live with a man she loves for life after life; she often prays for the same man to be her life-partner<br />
in her life after death.<br />
<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 398 <strong>Osho</strong>