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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 20. BASE YOUR RULE ON THE RULE<br />

<strong>com</strong>e when they became close to each other. But when they are really close, even closest to each<br />

other, they feel disillusioned, almost cheated by their own hopes.<br />

Nothing is lacking in their relationship, in their intimacy <strong>and</strong> trust, yet the hoped-for happiness<br />

remains a distant dream. <strong>The</strong>n the lovers begin to fret <strong>and</strong> fume at each other, they begin to suspect<br />

each other. Each of them thinks that while he is doing his best, the other has his reservations, or is<br />

deceiving him. Now they are besieged by worries <strong>and</strong> anxieties that they never had before. But the<br />

real reason is that unless lovers be<strong>com</strong>e totally one, they can never be content <strong>and</strong> happy.<br />

For this reason I say the lovers of today are devotees of tomorrow; they have no way but to turn to<br />

devotion. When they know for themselves that it is impossible to be one with an embodied person,<br />

they will turn to God, who is bodiless, because it is quite possible to be really one with him. So<br />

sooner or later every lover is going to turn into a devotee, <strong>and</strong> every word of love is going to turn into<br />

a prayer.<br />

This is how it should be. Otherwise there is no escape from the torture <strong>and</strong> misery of love. A lover<br />

who refuses to be a devotee is bound to be in everlasting anguish. Ironically, while his longings are<br />

those of a devotee, he is trying to fulfill them through ordinary love. <strong>His</strong> aspirations are running in<br />

one direction <strong>and</strong> his efforts in another, <strong>and</strong> so frustration is inevitable. He so longs to be one with<br />

another that nothing should <strong>com</strong>e in between them, not even the thought of ”I” <strong>and</strong> ”thou”. But he<br />

has chosen a wrong medium for the fulfillment of his longings.<br />

No two persons can <strong>com</strong>e so close to each other that the thought of ”I” <strong>and</strong> ”thou” cannot <strong>com</strong>e<br />

in between them. It is impossible. Only two non-persons, non egos, can achieve this unity <strong>and</strong><br />

oneness. And since God is a non-person, a devotee can be one with him the day he ceases to be a<br />

person, an ego. As long as a devotee remains a separate entity, fusion with God is impossible.<br />

God is not an entity as a devotee is; God’s being is like non-being, his presence is like an absence.<br />

This aspect of God is significant! <strong>and</strong> needs to be understood rightly.<br />

We always ask, all devotees have asked why God does not manifest himself. We forget that if he<br />

be<strong>com</strong>es manifest, meeting with him in the sense of fusion, unity, oneness, will be impossible. Such<br />

fusion is possible only with the unmanifest. Devotees have always said to God, ”Where are you<br />

hiding? Why don’t you manifest yourself?” This is an utterly wrong question. If he really be<strong>com</strong>es<br />

manifest, then a great wall will rise up between the seeker <strong>and</strong> the sought, <strong>and</strong> oneness will be<br />

simply impossible.<br />

Because he is unmanifest, a merger with God is possible. Because he is invisible <strong>and</strong> infinite like<br />

the sky, the devotee can drown himself in his being, which is as good as non-being. He is visible<br />

nowhere, <strong>and</strong> so he is everywhere. If he be<strong>com</strong>es visible, union will be impossible,<br />

Eckhart, a seer of extraordinary vision, has expressed his thanks to God in a strange way. He says<br />

to God, ”Your <strong>com</strong>passion is infinite that you are so invisible no one can see you, no one can find<br />

<strong>and</strong> meet you. One reaches for you everywhere <strong>and</strong> you are nowhere to be found. And this is your<br />

singular <strong>com</strong>passion for man, because this way you teach him a lesson. <strong>The</strong> lesson is that unless<br />

a person be<strong>com</strong>es as invisible as you are, unless he be<strong>com</strong>es a non-being, an absence like you,<br />

union with you is impossible.” God is formless, <strong>and</strong> so when a devotee be<strong>com</strong>es as formless, when<br />

he be<strong>com</strong>es a non-entity, an absence, he be<strong>com</strong>es one with the ultimate.<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 389 <strong>Osho</strong>

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