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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 19. RITUALS, FIRE AND KNOWLEDGE<br />

He had wasted all his todays in the hope of a tomorrow that never came. And on the last day of his<br />

life he faces a cul-de-sac beyond which there is no tomorrow, <strong>and</strong> no hope of any fruits of action.<br />

That is the despair of a future-oriented life.<br />

<strong>The</strong>re is another kind of action which is not future-oriented, which is not done with a motive to<br />

achieve some future result, which is not based on any ideas <strong>and</strong> patterns. Such an action is natural<br />

<strong>and</strong> spontaneous; it arises from the depths of our being. It springs from what I am, not from what<br />

I want to be<strong>com</strong>e. You are passing down a street when you <strong>com</strong>e across an umbrella dropped<br />

unaware by a person walking ahead of you. You pick up the umbrella <strong>and</strong> h<strong>and</strong> it to the owner<br />

without any fuss. You don’t look around for a press reporter or a photographer to report to the<br />

public your great act of selfless service to a fellow traveler. You don’t even expect a ”thank you”<br />

from the person concerned, nor hope for any results in the future. This is what I call a natural <strong>and</strong><br />

spontaneous act.<br />

But if the owner of the umbrella goes his way without thanking you, <strong>and</strong> if you feel even slightly hurt<br />

thinking how ungrateful the man is, then your action is no more natural <strong>and</strong> spontaneous, it is not<br />

without motive. Maybe you were not aware of your expectation of a thank you when you picked up<br />

the umbrella <strong>and</strong> h<strong>and</strong>ed it to him, but it was very much there in your unconscious. An expectation<br />

even of a thank you destroys the spontaneity <strong>and</strong> purity of action; it is no more free of attachment to<br />

its fruits. <strong>The</strong>n it is a contaminated act, contaminated with the desire for result.<br />

If action is total in itself, if it is self-fulfilling, a love’s labor – if it has no other expectation outside of<br />

it, then it is what <strong>Krishna</strong> <strong>and</strong> I call action without attachment to its fruits. This action is <strong>com</strong>plete in<br />

itself like a circle it has no expectations for the future. It is an end unto itself. In that case you will<br />

feel thankful to the other person – say the man with the umbrella – for giving you an opportunity to<br />

act totally, to do something without desire for results.<br />

A future-oriented mind is full of desires for achieving results in the future, <strong>and</strong> its action is always<br />

fragmentary <strong>and</strong> partial. But when there is no such desire for results, when the action is without any<br />

motive, such an action fills you with tremendous joy <strong>and</strong> bliss. In my vision action without attachment<br />

to its fruits is so <strong>com</strong>plete, so total, that there is nothing beyond it. It is its own fruit, it is its own end<br />

result. It is fulfilling in the moment. Such an action is its own reward, there is nothing outside of it.<br />

Jesus is passing through a village <strong>and</strong> he <strong>com</strong>es across a field full of lilies. He stops near it <strong>and</strong><br />

says to his disciples, ”Do you see these lilies?” <strong>The</strong> disciples look at the flowers, but they really do<br />

not look because looking through eyes alone is not enough, one has to look with his whole being.<br />

So Jesus says again, ”Do you see these flowers?”<br />

<strong>The</strong> disciples say to him, ”What is there to see? <strong>The</strong>y are lilies as other lilies are. <strong>The</strong>y are nothing<br />

different.” Jesus then tells them, ”It seems you are not looking, look again. How beautiful they are!<br />

King Solomon in all his gr<strong>and</strong>eur <strong>and</strong> glory is not that beautiful.”<br />

<strong>The</strong> disciples are surprised to hear their Master <strong>com</strong>pare the lilies with King Solomon, who happened<br />

to be the wealthiest king of their times. <strong>The</strong>re was, they thought, no point in <strong>com</strong>paring an ordinary<br />

flower with the wealthiest king of the world. So noticing their confusion <strong>and</strong> bewilderment, Jesus<br />

again says, ”Look at them again <strong>and</strong> look with attention. <strong>The</strong>y are ordinary flowers, but they are so<br />

beautiful that they outshine even King Solomon with all his gr<strong>and</strong>eur <strong>and</strong> glory.”<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 365 <strong>Osho</strong>

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