Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com
Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com
CHAPTER 18. NON-ATTACHMENT IS NOT AVERSION – it was the wealthy class, chasing wealth that was most impressed by Mahavira’s sacrifice. While they clung to every penny like leeches, there was Mahavira who threw away a whole kingdom. He became God in their eyes. Mahavira attracted them because of their attachment to wealth. A renunciate would not be influenced by Mahavira. He would say, ”There is nothing great in parting with trash; wealth is trash.” But those who took trash for diamonds bowed down to Mahavira and worshipped him. Even one who cannot give up a thing cherishes a desire to give up, renunciation becomes his ideal, his dream. He knows in his heart of hearts that clinging is painful and he dreams of the day when he will be capable of renunciation. So a renunciate becomes his polestar; he worships him as his God. This is how renunciates are surrounded by those who are steeped in indulgence. The opposite works like a magnet, it is magnetic. And it works on its own as every scientific law does. If we understand this law rightly we can divide the whole world into different magnetic fields of consciousness, as the physicists do in regard to matter and energy. Then we will know how consciousness is attracted, drawn and formed and then it disappears. Very strange things happen in the world of consciousness which are not apparent. So whenever you are attracted to someone, know well that he is not your type – he is your opposite, your complementary. He can never help you in your spiritual journey. He can however be helpful in your worldly life, and he can also help you in a way to know your type. Remember, spiritualism is a search of the self, of self-nature. You have to know who you are. And once you know who you are, you will attain to inaction without quitting action. You will attain to truth without leaving the world. The world will remain as it is, but you will undergo a mutation. Everything will remain the same, but you will not remain the same, you will be transformed. And the day you are transformed, everything is transformed for you because what you see is your world. Your perception creates your world. Question 7 QUESTIONER: KRISHNA SAYS TO ARJUNA, ”IF YOU FIGHT, TREATING EQUALLY VICTORY AND DEFEAT, GAIN AND LOSS, PLEASURE AND PAIN, NO SIN WILL ATTACH TO YOU, AND YOU WILL GO TO HEAVEN.” DOES IT MEAN THAT IF ONE FIGHTS WITHOUT ATTACHMENT THEN VIOLENCE CEASES TO BE VIOLENCE? A few things need to be understood in the context of this question. The first thing Krishna says is that violence; is a lie which does not exist; violence is an illusion, it is not real. Nobody can be killed really. Krishna says, ”Na hanyate hanyamane sharire: nobody is killed when his body is killed.” And so far as the body is concerned, it is already dead; so it is wrong to say that the body dies. In the first place Krishna says that violence is impossible, it is a misnomer. But it does not mean that one should freely indulge in violence. While violence itself is not real, violent mind is real. It is true, you can desire to kill someone, although he cannot be killed. This is a different thing – that one cannot be killed – but if you desire to kill him then this desire is real, and this desire is sinful. Krishna: The Man and His Philosophy 356 Osho
CHAPTER 18. NON-ATTACHMENT IS NOT AVERSION Violence is not a sin, but the will to violence, a violent mind is certainly a sin. If you want to kill someone, it is enough of a sin. It is a different thing that you cannot kill, but your desire to kill is in itself sinful. In the same way it is a virtue if you desire to save someone. Whether he will be saved or not is a different matter, but the fact that you want to save him is enough unto itself; this desire is virtuous. For example, someone is dying, he is a terminal case, and you are trying to save him. He is going to die tomorrow, but you have already earned merit by trying to save him. The desire to hurt others is sinful, and the desire to help others is virtuous. But Krishna soars still higher; he says one can transcend both violence and non-violence, vice and virtue, pleasure and pain, and then there is nothing – neither violence nor non-violence, neither vice nor virtue. They all are illusory. If one goes beyond the dialectics of violence and non-violence, pain and pleasure, if he knows for himself they are illusory, then in the very knowing all his violent thoughts and feelings will drop, he will be free of them. When you realize that no one is killed, then why will you think of killing? When you know that no one is saved, you will not be bothered with the problem. And if, in the light of truth, you know your mind with all its urges and emotions, you will attain to heaven. Then it is not a question of going to heaven in some future time, you are already in heaven. When one attains to a state where pleasure and pain, gain and loss, victory and defeat are all alike, when one transcends all dualities and divisions, when one realizes the integrity and oneness of life then he is in heaven. Because this state of equanimity and evenness itself is heaven. According to Krishna, this samatvabuddhi, this balance and steadiness, equanimity and evenness of intelligence is called yoga. Krishna says there are two kinds of illusions. One is that you think that someone can be killed, and the other that you can kill him. Similarly it is an illusion to think that someone can be saved and that you can save him. When you are released from the first illusion that someone can be killed or saved, then the second illusion that you sin by killing and earn merit by saving will drop by itself. The idea of vice and virtue is part of the same ignorance which makes you believe that life and death is a reality. If life and death is an illusion, then what is, is. Then vice and virtue are equally illusory. And to know what is illusory, to know the false as false, is knowledge. It is wisdom. And one established in wisdom does not do a thing on his part, he allows everything within and without to happen on its own. It is a state of total acceptance. Krishna says this much to Arjuna: ”See and accept that which is, and don’t interfere with the ways of existence. Don’t swim upstream in the river of life; just float with it. If you do so you are in heaven.” Krishna: The Man and His Philosophy 357 Osho
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CHAPTER 18. NON-ATTACHMENT IS NOT AVERSION<br />
– it was the wealthy class, chasing wealth that was most impressed by Mahavira’s sacrifice. While<br />
they clung to every penny like leeches, there was Mahavira who threw away a whole kingdom. He<br />
became God in their eyes. Mahavira attracted them because of their attachment to wealth.<br />
A renunciate would not be influenced by Mahavira. He would say, ”<strong>The</strong>re is nothing great in parting<br />
with trash; wealth is trash.” But those who took trash for diamonds bowed down to Mahavira <strong>and</strong><br />
worshipped him. Even one who cannot give up a thing cherishes a desire to give up, renunciation<br />
be<strong>com</strong>es his ideal, his dream. He knows in his heart of hearts that clinging is painful <strong>and</strong> he dreams<br />
of the day when he will be capable of renunciation. So a renunciate be<strong>com</strong>es his polestar; he<br />
worships him as his God. This is how renunciates are surrounded by those who are steeped in<br />
indulgence.<br />
<strong>The</strong> opposite works like a magnet, it is magnetic. And it works on its own as every scientific law<br />
does. If we underst<strong>and</strong> this law rightly we can divide the whole world into different magnetic fields<br />
of consciousness, as the physicists do in regard to matter <strong>and</strong> energy. <strong>The</strong>n we will know how<br />
consciousness is attracted, drawn <strong>and</strong> formed <strong>and</strong> then it disappears. Very strange things happen<br />
in the world of consciousness which are not apparent.<br />
So whenever you are attracted to someone, know well that he is not your type – he is your opposite,<br />
your <strong>com</strong>plementary. He can never help you in your spiritual journey. He can however be helpful in<br />
your worldly life, <strong>and</strong> he can also help you in a way to know your type.<br />
Remember, spiritualism is a search of the self, of self-nature. You have to know who you are. And<br />
once you know who you are, you will attain to inaction without quitting action. You will attain to truth<br />
without leaving the world. <strong>The</strong> world will remain as it is, but you will undergo a mutation. Everything<br />
will remain the same, but you will not remain the same, you will be transformed. And the day you are<br />
transformed, everything is transformed for you because what you see is your world. Your perception<br />
creates your world.<br />
Question 7<br />
QUESTIONER: KRISHNA SAYS TO ARJUNA, ”IF YOU FIGHT, TREATING EQUALLY VICTORY<br />
AND DEFEAT, GAIN AND LOSS, PLEASURE AND PAIN, NO SIN WILL ATTACH TO YOU, AND<br />
YOU WILL GO TO HEAVEN.” DOES IT MEAN THAT IF ONE FIGHTS WITHOUT ATTACHMENT<br />
THEN VIOLENCE CEASES TO BE VIOLENCE?<br />
A few things need to be understood in the context of this question.<br />
<strong>The</strong> first thing <strong>Krishna</strong> says is that violence; is a lie which does not exist; violence is an illusion, it<br />
is not real. Nobody can be killed really. <strong>Krishna</strong> says, ”Na hanyate hanyamane sharire: nobody is<br />
killed when his body is killed.” And so far as the body is concerned, it is already dead; so it is wrong<br />
to say that the body dies.<br />
In the first place <strong>Krishna</strong> says that violence is impossible, it is a misnomer. But it does not mean<br />
that one should freely indulge in violence. While violence itself is not real, violent mind is real. It is<br />
true, you can desire to kill someone, although he cannot be killed. This is a different thing – that<br />
one cannot be killed – but if you desire to kill him then this desire is real, <strong>and</strong> this desire is sinful.<br />
<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 356 <strong>Osho</strong>