24.04.2013 Views

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

CHAPTER 18. NON-ATTACHMENT IS NOT AVERSION<br />

Question 4<br />

QUESTIONER: HOW CAN ONE KNOW HIS OWN DISTINCTIVE TYPE?<br />

It is not that difficult to know one’s type. One way is to remember this simple maxim: that which<br />

attracts you is not your type; it is the opposite of your own nature, because the opposite attracts.<br />

So beware of the opposite, reflect for a while on it <strong>and</strong> know that it is not your cup of tea. It seems<br />

paradoxical, <strong>and</strong> difficult too, to underst<strong>and</strong> that what repels you is your type. How does a man know<br />

he is a man? Another man does not attract him, while a woman does. How does a woman know<br />

she is a woman? She wants to be with a man, not a woman. A woman repels another woman; it is<br />

difficult to keep two women together. So take it for a rule: you are not what attracts you; you are its<br />

opposite. You are really that which repels you.<br />

It is really arduous to figure out this paradox, but life is paradoxical. It is difficult to believe that what<br />

you detest <strong>and</strong> condemn, what you want to avoid, to keep at arm’s length, is invariably your own<br />

thing. It is within you. If someone is always in opposition to sex, then know that his unconscious is<br />

reeking with sex <strong>and</strong> sexuality. It is really <strong>com</strong>plex. But if you care to underst<strong>and</strong> it deeply, it is not<br />

that difficult. If someone condemns money, his very condemnation says that he craves money with<br />

his whole being. Similarly he is a worldly man who is trying to run away from the world. I mean to<br />

say that it is always your opposite that seems inviting to you. So beware of it <strong>and</strong> know that it is not<br />

your type.<br />

Question 5<br />

QUESTIONER: WHAT IF I AM ATTRACTED NOW BY ONE THING AND THEN BY ANOTHER?<br />

<strong>The</strong>n know that you are confused, nothing more.<br />

Question 6<br />

QUESTIONER: IF TWO MEN SHARE A COMMON ADDICTION THEY BECOME FRIENDS.<br />

You say if two men are addicted to the same thing they be<strong>com</strong>e friends. In this context a few things<br />

have to be understood.<br />

It is possible two persons of the same type be<strong>com</strong>e friends if they share a <strong>com</strong>mon addiction, but<br />

such a friendship is not real, it is propped up by addiction. Remove the prop of addiction <strong>and</strong> the<br />

friendship will go down the drain. Two alcoholics be<strong>com</strong>e friends because they drink together, attend<br />

a <strong>com</strong>mon club, play <strong>com</strong>mon games. But it is alcohol that unites them. Remove the bottle <strong>and</strong> they<br />

will turn their backs on each other.<br />

True friendship is always without a cause. Love is causeless. If there is a cause, it is just association,<br />

not friendship. And there is a great difference between association <strong>and</strong> friendship.<br />

If two persons are traveling by a <strong>com</strong>mon route, they can <strong>com</strong>e together <strong>and</strong> be<strong>com</strong>e friendly to<br />

each other – but it is not friendship. Reaching their destination they will part <strong>com</strong>pany. Friendship<br />

based on a <strong>com</strong>mon addiction is like friendship between fellow travelers. It is friendship in name<br />

only.<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 354 <strong>Osho</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!