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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 18. NON-ATTACHMENT IS NOT AVERSION<br />

be<strong>com</strong>e busy building boats <strong>and</strong> preparing for adventures. With the advent of old age, the fire of life<br />

dims considerably. By this time men <strong>and</strong> women <strong>com</strong>e to know all about each other, <strong>and</strong> so the pull<br />

of the opposites withers away. Too much familiarity breeds indifference.<br />

As it is the natural law of life that the opposite attracts, so it is the natural law of spiritualism that<br />

self-nature attracts, not the opposite. Here the similar, the same attracts. Because of this, we find<br />

ourselves in trouble when we apply the ordinary law of the world to spiritual discipline. For this very<br />

reason, countries where spiritualism grows be<strong>com</strong>e lazy <strong>and</strong> inactive. India is the living example.<br />

We wrongly applied the law of matter in choosing our spiritual discipline. People with male minds<br />

took paths meant for feminine minds, <strong>and</strong> those with feminine minds took the opposite paths. <strong>The</strong><br />

one who was meant to be a Meera turned into a Mahavira <strong>and</strong> another meant to be a Mahavira<br />

turned into a Meera. Naturally we made a mess of everything. It was bound to be so.<br />

<strong>The</strong>refore, I envision a scientific discipline for the spiritualism of the future whose basic law will<br />

clearly say: no law of biology applies to spiritualism. In biology the opposite attracts; in spiritualism<br />

self-nature is the magnet. Spiritualism is not <strong>com</strong>prised of the attraction of opposites; it is actually<br />

one’s immersion in self-nature. In the spiritual journey I don’t have to reach the other; I have to reach<br />

myself.<br />

But our lifelong habits <strong>com</strong>e in the way.<br />

I have heard... When electricity became available, Sigmund Freud had his house electrified. Soon<br />

after this he had a visitor from the countryside who had never seen electricity; he was only familiar<br />

with lanterns <strong>and</strong> lamps as instruments of light.<br />

After the night’s supper, Freud put his guest in one of the bedrooms <strong>and</strong> took leave of him for the<br />

night. But his guest was immediately faced with a serious problem – it was a problem caused by<br />

electricity.<br />

Since the light in the room was so bright, the man could not sleep. How to extinguish the light<br />

was the problem. Because the bulb hung high from the ceiling of the room, he fetched a ladder from<br />

somewhere, climbed it <strong>and</strong> began to try to blow out the light. But he failed, <strong>and</strong> failed miserably. How<br />

can one extinguish an electric light with the breath? He was in a qu<strong>and</strong>ary. He looked all around the<br />

room, he examined the bulb from every side again <strong>and</strong> again to find a hole through which he could<br />

blow it out. But nothing helped. He felt embarrassed to go to Freud <strong>and</strong> tell him he did not know how<br />

to extinguish the light in his room.<br />

And thus he kept turning <strong>and</strong> tossing in his bed till his host came to say good morning to him. When<br />

Freud asked him why he did not put out the light he said, ”Now that you have asked I should tell you<br />

of my struggle with your lighting device. I could not get a wink of sleep the whole night as the lamp<br />

stubbornly refused to be blown out.”<br />

Freud pushed a button saying, ”You are a fool; it is so easy.”<br />

Now this man had no idea of light controlled by a distant switch. And we cannot blame him for that.<br />

All our life’s experience can be summed up in two words; attraction of the opposites. So even when<br />

we enter the world of spiritualism – which is a different dimension altogether – we carry our old<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 352 <strong>Osho</strong>

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