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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 15. LIFE AFTER DEATH AND REBIRTH<br />

break out of the sealed casket <strong>and</strong> thus leave some holes or cracks in the casket. But nothing of the<br />

kind happened; like sunshine a soul can pass through a wall of glass without breaking it. If x-rays<br />

can pass through a thick wall of bones <strong>and</strong> steel, why cannot a human soul pass through a glass<br />

casket? Logically speaking there is no difficulty.<br />

And weight is a relative thing. What we call weight is really the pressure of gravitation on something.<br />

If your body weight is one hundred twenty pounds here, <strong>and</strong> you are flown to the moon, your weight<br />

will not remain the same; it will be eight times less than it is here. Your hundred twenty pounds will<br />

be reduced to a mere fifteen pounds. <strong>The</strong> gravitational pull of the moon is eight times less than that<br />

of the earth. For this reason, if you can jump five feet high here, you can jump forty feet high on the<br />

surface of the moon. In other words, weight is nothing but the gravitational pull of the earth, <strong>and</strong> it<br />

is possible the earth cannot pull a human soul to itself. Maybe, the law of gravitation does not apply<br />

to souls, <strong>and</strong> there fore souls have no weight whatsoever. If we can build a space which is free from<br />

gravitation, then every thing in that space will be without weight.<br />

<strong>The</strong> first <strong>and</strong> the most frightening experience of those who first l<strong>and</strong>ed on the moon was one of<br />

weightlessness. As soon as man passes beyond the earth’s gravitational field, which extends up<br />

to two hundred miles in space, he be<strong>com</strong>es absolutely weightless. Every astronaut in a spacecraft<br />

hurtling through space has to keep himself tied to his seat, otherwise he will fly like a balloon to the<br />

roof of the spacecraft.<br />

So the weight of a thing is relative to many things. And it is just possible that a soul has no weight.<br />

For this reason, experiments carried out in Paris <strong>and</strong> elsewhere were doomed to fail. In my view, the<br />

pull of gravitation applies to a thing only in pro, portion to the density of its matter; the less density<br />

the less weight. As far as the soul is concerned, it is the end part of density, it is all rarity, <strong>and</strong><br />

therefore the law of gravitation ceases to operate on it <strong>The</strong> soul is wholly outside the jurisdiction of<br />

this law And as long as we continue to enquire into the question of soul with the tools of matter,<br />

science will go on denying its existence. We need altogether new tools of investigation to discover<br />

the law of the soul. <strong>The</strong> psychic societies <strong>and</strong> pioneers of parapsychology like Rhine <strong>and</strong> Meyer <strong>and</strong><br />

Lodge, whom I spoke about a little while ago, are engaged in devising such new tools in place of the<br />

established tools of physical science, <strong>and</strong> perhaps with their help science will confirm the insights of<br />

the mystics which they cannot prove with any evidence.<br />

Question 7<br />

QUESTIONER: YOU SAID THAT ARJUNA WAS SURRENDERED TO KRISHNA, AND YET HE<br />

WAS A FREE INDIVIDUAL WHAT HAVE YOU TO SAY ABOUT VIVEKANANDA WHO WAS<br />

SIMILARLY SURRENDERED TO RAMAKRISHNA? WHY COULD HE NOT BE ENLIGHTENED?<br />

<strong>The</strong>re are reasons for it.<br />

<strong>The</strong> relationship between Ramakrishna <strong>and</strong> Vivekan<strong>and</strong>a is basically one of the master <strong>and</strong> the<br />

disciple; it is not the same relationship between <strong>Krishna</strong> <strong>and</strong> Arjuna. Secondly, <strong>Krishna</strong> is not trying<br />

to prepare Arjuna in a way so that he can take his message to the world at large; all his teachings are<br />

meant for Arjuna’s growth <strong>and</strong> are exclusively addressed to him. On the other h<strong>and</strong> Ramakrishna<br />

wants Vivekan<strong>and</strong>a to be his messenger to the whole world.<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 296 <strong>Osho</strong>

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