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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 15. LIFE AFTER DEATH AND REBIRTH<br />

But it was utterly unscientific to accept something before one had fully investigated it from all sides.<br />

If someone wants to be scientific, he should say that he wants to enquire whether the theory of<br />

reincarnation is true or not. If he is going to prove rebirth, it means that he already believes it to be<br />

a fact <strong>and</strong> not a fiction.<br />

As far as this person is concerned, the matter is already a proven fact for him <strong>and</strong> he has only<br />

to produce some cogent arguments in its support. And arguments can easily be collected <strong>and</strong><br />

produced; it is not that difficult. If you want to prove the theory of rebirth you can find any number<br />

of arguments in its favor. This world is so vast <strong>and</strong> <strong>com</strong>plex <strong>and</strong> paradoxical that you can gather all<br />

kinds of arguments <strong>and</strong> evidence for or against anything that you choose to support or demolish.<br />

<strong>Philosophy</strong> will never be able to prove or disprove rebirth. So if you make a slight shift in your<br />

question, you should ask whether science can shed some light on this very ancient debate.<br />

<strong>Philosophy</strong> has failed, <strong>and</strong> failed utterly. It has been debating this question for five thous<strong>and</strong> years<br />

<strong>and</strong> nothing has been solved. <strong>The</strong>re are people who believe in rebirth <strong>and</strong> there are equal numbers<br />

who don’t believe in it. And no side has been able to convince the other side of the validity of its<br />

st<strong>and</strong>point.<br />

It is ironical that you can convince only one who is already convinced; you cannot convince the<br />

unconvinced. This is logic’s impotence, which it fails to see. You can easily convince a Hindu of the<br />

truth of rebirth, because it is part of his belief system. But you will know how impotent logic is when<br />

you try to convince a Mohammedan of the truth of this theory. You can easily convince a Christian<br />

that there is no rebirth, but you cannot convince a Hindu that it is a fiction. Logic is a skill which<br />

works well for those who use it to prove something which they believe to be true. <strong>The</strong>refore it is not<br />

a right question to ask if rebirth can be proved philosophically. <strong>The</strong> right question is Is there a way<br />

to approach the question of rebirth scientifically?<br />

Science is pure enquiry; it is objective <strong>and</strong> impartial. While philosophy <strong>and</strong> logic have their<br />

st<strong>and</strong>points for or against a belief, a proposition, science has none. A scientific mind means that it<br />

is open <strong>and</strong> impartial; it wants to find the truth, it is open to both the alternatives, both sides of a<br />

thing; it is not closed. Science does not depend on belief. It wants to investigate into the truth or<br />

otherwise of a hypothesis. Science is the only discipline prepared to re-examine its own findings<br />

<strong>and</strong> conclusions. Science is prepared for any possibility that an objective enquiry <strong>and</strong> investigation<br />

can lead to.<br />

Science has only recently begun to take interest in matters like reincarnation. It is only fifty years<br />

since psychic societies came into being in America <strong>and</strong> Europe, <strong>and</strong> they have done some good<br />

work in this direction. A h<strong>and</strong>ful of intelligent people with a scientific bent have interested themselves<br />

is psychic research. <strong>The</strong>y are not mystics, who have said for a long time that things like life-afterdeath<br />

<strong>and</strong> rebirth are facts which they have known from experience but cannot prove with arguments.<br />

<strong>The</strong> mystics say anyone can know these things if he goes through a certain meditative discipline,<br />

but they cannot make you know what it is. It is like I have a headache <strong>and</strong> I know what it is, but I<br />

cannot make you know it. You will know it only when your own heal starts aching. I can do nothing<br />

to <strong>com</strong>municate my headache experience to you.<br />

For the last fifty years men like Oliver Lodge, Broad, <strong>and</strong> Rhine have explored some new frontiers<br />

of the human mind. <strong>The</strong>y are all men of scientific persuasions they don’t have any beliefs <strong>and</strong><br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 293 <strong>Osho</strong>

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