Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com
Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com
CHAPTER 11. DRAUPADI: A RARE WOMAN another person chooses to be ignorant, existence will cooperate fully with him, so that he remains ignorant. And if some body else decides for knowledge, all the avenues of knowledge will become available to him. In this world we only find that which we seek. Our own desires and longing and prayers come back to us, just like our own sounds are echoed back by the hills and valleys. If you explore the whole psyche of a poor man, you will be surprised to find he has done everything necessary to remain poor; poverty is his choice. Outwardly he may complain against his condition of poverty, but inwardly he is not only reconciled to it, he is at ease with it. If by chance his poverty disappears he will begin to miss it. Similarly an ignoramus is content with his ignorance, and he does everything to protect it. If you try to remove his ignorance he will not only resent it, he will defend it with all his strength. No, we find what we seek. Sudama finds Krishna because he goes seeking him. It is not proper that Krishna should go to him unasked; Krishna of course will wait for him. Waiting on the part of Krishna is essential. It is not that God is not coming to you because he is unhappy with you, but it is necessary that you should go to him. And the day you go to him and meet him, you will know he was waiting long for you to come, he was standing at his gate to receive you, but it was you who were not willing to see him. Question 6 QUESTIONER: IN AN EARLIER QUESTION ON DRAUPADI IT WAS SAID THAT KRISHNA HAD GREAT LOVE FOR HER. PLEASE SAY SOMETHING ABOUT KRISHNA’S LOVE FOR DRAUPADI. Draupadi fully deserves Krishna’s love. Krishna’s love is available to all, but Draupadi deserves it in a special way. The truth is that you come to have what you deserve. If you go to the ocean for water, it will give you only as much as your container can hold. The ocean is vast, but how much water you have depends on the size of your container. And the ocean does not refuse, everyone can take according to his capacity. Draupadi’s capacity to receive love is tremendous, and she received abundant love from Krishna. And the love between them was so profound, so platonic that it could exist without any longing for physical intimacy. That is why Krishna’s love and help has always been at the disposal of this extraordinary woman. Krishna does much more for her than he does for anyone else. I told you earlier that when she was being disrobed by the Kauravas, Krishna came rushing to her rescue. There is a kind of love that is articulate, vocal, and there is another kind of love that is in articulate, silent. And remember, the love that is vocal is never deep, it is superficial, shallow. Words don’t have much depth; silence is most profound. So is silent love. And Draupadi’s love is silent and pro found. It is discernible on many occasions, but it is never open and aggressive. It is true that silent love makes a much deeper impression on the lovers than does any other kind of love. Although Krishna’s love is always available to Draupadi in the hours of her distress, it does not show itself often in physical intimacy. In fact, when love fails to achieve intimacy at the subtler levels, it craves physical intimacy. Love can be so silent and subtle that physical distances in time and space don’t matter for it; it remains even in aloneness. Love can be so deeply silent that it need never express itself in words. And a man like Krishna can very well know this silent love, others cannot. Krishna: The Man and His Philosophy 210 Osho
CHAPTER 11. DRAUPADI: A RARE WOMAN It is lack of love that gives rise to extravagance of words about love. What we don’t have we compensate with words, because words can be easily understood. Now any number of books are being written on love. Psychologists are producing great volumes on love in which they stress that even if one does not feel love in his heart, he should not shrink from declaring it to the loved ones. When a husband returns home from the office in the evening, he should hug his wife and kiss her, even if it amounts to play-acting. He should not shy away from saying some words of love which we call sweet nothings. And when he leaves for his office the next morning, he must say he will miss her the whole day, although in his heart of hearts he is happy to be leaving. And the psychologists are right; they are right because we live on words and we know nothing of real love. Love has disappeared from our lives; we live on words of love. We have turned love into a ritual. Really we have turned everything into a ritual. Someone does you a good turn and you say, ”Hearty thanks” to him without meaning it. And the other person is pleased to receive it even though you don’t feel any thankful ness to him inside your heart. And he will be miserable if you don’t say your thanks even though you feel in your heart really thankful for his favor. Since we don’t understand silence, we have to make do with words. Words are so important to us because we live on words. But remember, when we really love someone, when we are overwhelmed with love for someone, words become futile. You may or may not have noticed it, but it is a fact that in moments of overwhelming love we suddenly find there is nothing to be said in words. Lovers prepare themselves mentally, rehearse for long, every word of a dialogue that they would like to have when they meet each other, but on actual meeting they find to their amazement that they have forgotten every word they had so meticulously rehearsed – the whole dialogue has suddenly evaporated and they are left utterly speechless, silent. Draupadi’s love for Krishna is utterly silent; it is not vocal, but it is deeply felt by Krishna nonetheless. That is why he helps Draupadi more than anybody else. Throughout the story of the Mahabharat we find Krishna standing by the side of Draupadi as her shadow, protecting her against every danger. This extraordinary relationship is too fine to be grossly visible; it does not manifest itself so often like ordinary relationships. It is ethereal, subtle; it is silently intimate. Question 7 QUESTIONER: KRISHNA IS SAID TO HAVE LEFT MATHURA AND SETTLED IN DISTANT DWARKA SO THAT THE WESTERN COAST COULD BE DEFENDED AGAINST EXTERNAL AGGRESSION IT IS ALSO SAID THAT THE PEOPLE OF MATHURA BELIEVED THAT KRISHNA WAS THE CAUSE OF THEIR TROUBLES BECAUSE IT IS ON HIS ACCOUNT THAT KINGS LIKE JARASANDH RECURRINGLY WAGED WAR ON MATHURA. IT IS ALSO BELIEVED THAT KRISHNA SUFFERED DEFEAT AT THE HANDS OF KING JARASANDH, WHICH SHOWS UP HIS HUMAN ASPECT. PLEASE COMMENT. Victory and defeat in life are like the warp and woof with which a piece of cloth is woven. Victory alone cannot make a life, as warp alone cannot create a piece of cloth. Nor can defeat alone make a life. To weave the cloth of life, the warp and woof of victory and defeat, success and failure, gain Krishna: The Man and His Philosophy 211 Osho
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CHAPTER 11. DRAUPADI: A RARE WOMAN<br />
another person chooses to be ignorant, existence will cooperate fully with him, so that he remains<br />
ignorant. And if some body else decides for knowledge, all the avenues of knowledge will be<strong>com</strong>e<br />
available to him.<br />
In this world we only find that which we seek. Our own desires <strong>and</strong> longing <strong>and</strong> prayers <strong>com</strong>e<br />
back to us, just like our own sounds are echoed back by the hills <strong>and</strong> valleys. If you explore the<br />
whole psyche of a poor man, you will be surprised to find he has done everything necessary to<br />
remain poor; poverty is his choice. Outwardly he may <strong>com</strong>plain against his condition of poverty, but<br />
inwardly he is not only reconciled to it, he is at ease with it. If by chance his poverty disappears he<br />
will begin to miss it. Similarly an ignoramus is content with his ignorance, <strong>and</strong> he does everything<br />
to protect it. If you try to remove his ignorance he will not only resent it, he will defend it with all his<br />
strength.<br />
No, we find what we seek. Sudama finds <strong>Krishna</strong> because he goes seeking him. It is not proper<br />
that <strong>Krishna</strong> should go to him unasked; <strong>Krishna</strong> of course will wait for him. Waiting on the part of<br />
<strong>Krishna</strong> is essential. It is not that God is not <strong>com</strong>ing to you because he is unhappy with you, but it<br />
is necessary that you should go to him. And the day you go to him <strong>and</strong> meet him, you will know he<br />
was waiting long for you to <strong>com</strong>e, he was st<strong>and</strong>ing at his gate to receive you, but it was you who<br />
were not willing to see him.<br />
Question 6<br />
QUESTIONER: IN AN EARLIER QUESTION ON DRAUPADI IT WAS SAID THAT KRISHNA HAD<br />
GREAT LOVE FOR HER. PLEASE SAY SOMETHING ABOUT KRISHNA’S LOVE FOR DRAUPADI.<br />
Draupadi fully deserves <strong>Krishna</strong>’s love. <strong>Krishna</strong>’s love is available to all, but Draupadi deserves it in<br />
a special way. <strong>The</strong> truth is that you <strong>com</strong>e to have what you deserve. If you go to the ocean for water,<br />
it will give you only as much as your container can hold. <strong>The</strong> ocean is vast, but how much water<br />
you have depends on the size of your container. And the ocean does not refuse, everyone can take<br />
according to his capacity.<br />
Draupadi’s capacity to receive love is tremendous, <strong>and</strong> she received abundant love from <strong>Krishna</strong>.<br />
And the love between them was so profound, so platonic that it could exist without any longing<br />
for physical intimacy. That is why <strong>Krishna</strong>’s love <strong>and</strong> help has always been at the disposal of this<br />
extraordinary woman. <strong>Krishna</strong> does much more for her than he does for anyone else. I told you<br />
earlier that when she was being disrobed by the Kauravas, <strong>Krishna</strong> came rushing to her rescue.<br />
<strong>The</strong>re is a kind of love that is articulate, vocal, <strong>and</strong> there is another kind of love that is in articulate,<br />
silent. And remember, the love that is vocal is never deep, it is superficial, shallow. Words don’t<br />
have much depth; silence is most profound. So is silent love. And Draupadi’s love is silent <strong>and</strong> pro<br />
found. It is discernible on many occasions, but it is never open <strong>and</strong> aggressive. It is true that silent<br />
love makes a much deeper impression on the lovers than does any other kind of love.<br />
Although <strong>Krishna</strong>’s love is always available to Draupadi in the hours of her distress, it does not show<br />
itself often in physical intimacy. In fact, when love fails to achieve intimacy at the subtler levels, it<br />
craves physical intimacy. Love can be so silent <strong>and</strong> subtle that physical distances in time <strong>and</strong> space<br />
don’t matter for it; it remains even in aloneness. Love can be so deeply silent that it need never<br />
express itself in words. And a man like <strong>Krishna</strong> can very well know this silent love, others cannot.<br />
<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 210 <strong>Osho</strong>