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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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20 July 1970 pm in C.C.I. Chambers<br />

Question 1<br />

CHAPTER 1<br />

<strong>The</strong> Future Belongs to <strong>Krishna</strong><br />

QUESTIONER: WHAT ARE THE DISTINGUISHING VIRTUES OF KRISHNA THAT MAKE HIM<br />

RELEVANT TO OUR TIME? WHAT IS HIS SIGNIFICANCE FOR US? PLEASE EXPLAIN.<br />

<strong>Krishna</strong> is utterly in<strong>com</strong>parable, he is so unique. Firstly, his uniqueness lies in the fact that although<br />

<strong>Krishna</strong> happened in the ancient past he belongs to the future, is really of the future. <strong>Man</strong> has<br />

yet to grow to that height where he can be a contemporary of <strong>Krishna</strong>’s. He is still beyond man’s<br />

underst<strong>and</strong>ing; he continues to puzzle <strong>and</strong> battle us. Only in some future time will we be able to<br />

underst<strong>and</strong> him <strong>and</strong> appreciate his virtues. And there are good reasons for it.<br />

<strong>The</strong> most important reason is that <strong>Krishna</strong> is the sole great man in our whole history who reached<br />

the absolute height <strong>and</strong> depth of religion, <strong>and</strong> yet he is not at all serious <strong>and</strong> sad, not in tears. By<br />

<strong>and</strong> large, the chief characteristic of a religious person has been that he is somber, serious <strong>and</strong><br />

sad-looking – like one vanquished in the battle of life, like a renegade from life. In the long line of<br />

such sages it is <strong>Krishna</strong> alone who <strong>com</strong>es dancing, singing <strong>and</strong> laughing.<br />

Religions of the past were all life-denying <strong>and</strong> masochistic, extolling sorrow <strong>and</strong> suffering as great<br />

virtues. If you set aside <strong>Krishna</strong>’s vision of religion, then every religion of the past presented a sad<br />

<strong>and</strong> sorrowful face. A laughing religion, a religion that accepts life in its totality is yet to be born.<br />

And it is good that the old religions are dead, along with them, that the old God, the God of our old<br />

concepts is dead too<br />

2

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