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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 10. SPIRITUALISM, RELIGION AND POLITICS<br />

It is significant that one who is prepared to go with religion even at the cost of defeat <strong>and</strong> disaster,<br />

can never be defeated. But the readiness for defeat is necessary. <strong>The</strong> road to irreligion is tempting,<br />

because it gives you an assurance of cheap success. Its attraction lies in its promises, <strong>and</strong> because<br />

of it people take up corrupt ways. Evil is a cunning persuader; it says, ”If you want success,<br />

never take the path of righteousness; it is an impossible path. My path guarantees effortless, easy<br />

success. You begin <strong>and</strong> you win.” But the irony is that nobody ever wins through evil, evil ultimately<br />

leads to utter ruin. On the contrary, righteousness is a challenge; you have to be prepared for defeat.<br />

But its glory is that if you choose it with this awareness, you will never be defeated.<br />

This is the paradox of life. It is truth that wins – satyameva jayate.<br />

Question 14<br />

QUESTIONER: YOU EXPLAINED TO US THIS SAYING OF JESUS: ”BLESSED ARE THE MEEK,<br />

FOR THEY SHALL INHERIT THE EARTH” THERE IS ANOTHER SAYING OF JESUS: ”BLESSED<br />

ARE THE PURE IN HEART, FOR THEIRS IS THE KINGDOM OF HEAVEN.” CAN YOU SAY<br />

SOMETHING ABOUT IT?<br />

Yes, there is another saying of Jesus: ”Blessed are the pure in heart, for theirs is the kingdom of<br />

heaven.” But there is a small difference between the two sayings: ”Blessed are the meek for they<br />

shall inherit the earth,” <strong>and</strong> ”Blessed are the pure for theirs is the kingdom of heaven.” In fact, humility<br />

is the beginning <strong>and</strong> purity is the end, the attainment.<br />

To be humble is to be on the first leg of the journey to purity. <strong>The</strong> humble has yet to be on the first<br />

leg of the journey to purity. <strong>The</strong> humble has yet to be pure; he is on his way to it. One cannot be<br />

pure without being humble, because there is no greater impurity than ego. One who is full of ego<br />

can never be pure, but one who drops his ego, who is humble, who is surrendered, is on the path<br />

that leads to purity. So humility is not enough; it only sets you on the road to purity that is innocence.<br />

For example, a man is st<strong>and</strong>ing on the bank of a river. Say he is st<strong>and</strong>ing in the water on the river<br />

<strong>and</strong> a huge expanse of water is flowing before him, <strong>and</strong> he is thirsty. But unless he bends <strong>and</strong><br />

reaches for the water his thirst cannot be quenched. If he is not ready to bend he will remain thirsty,<br />

though he is surrounded on all sides by water.<br />

<strong>The</strong>n it is not the river but his ego that is responsible for his misery. If he only bends, all the water<br />

will be his.<br />

So humility <strong>com</strong>es first; it is the beginning of innocence; it is the door. Humility purifies, because it<br />

negates everything that creates impurity. A humble person cannot have ego, he cannot be greedy, he<br />

cannot be angry, he cannot be sexual. To be greedy, sexual <strong>and</strong> angry, one needs to be aggressive;<br />

aggression is the prerequisite. So a humble person will be forgiving <strong>and</strong> generous; he will share<br />

his happiness, everything with others. He cannot be ambitious <strong>and</strong> dominating; he cannot be<br />

acquisitive, he cannot hoard. And a humble man will give up all self aggr<strong>and</strong>izement, instead.<br />

he will sink into anonymity.<br />

And when humility <strong>com</strong>es to <strong>com</strong>pletion, innocence is <strong>com</strong>plete. It is this state that Jesus is talking<br />

about when he says, ”Blessed are the pure in heart, for they shall inherit the kingdom of God.”<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 196 <strong>Osho</strong>

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