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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 9. THE COSMOS IS A DANCE OF OPPOSITES<br />

Your tradition has made a <strong>com</strong>parison between Rama <strong>and</strong> <strong>Krishna</strong>, but not between Hanumana <strong>and</strong><br />

Meera. It is not that necessary to evaluate Meera <strong>and</strong> Hanumana <strong>com</strong>paratively. Since you raised<br />

the question I have to say something about it. Where will you place Hanumana when his lord Rama<br />

himself is only a kitchen garden? At best he can be a flower pot; nothing more than that. And as<br />

a flower pot in the garden of Rama he is very neat <strong>and</strong> clean, at times more orderly than Rama<br />

himself.<br />

Question 4<br />

QUESTIONER: DOES HANUMANA TAKE TO DANCING ONCE IN A WHILE?<br />

It is possible. When a strong wind <strong>com</strong>es, the plants of a garden sway <strong>and</strong> dance, even the plant in a<br />

flower pot begins to sway. But the dance of a jungle is like Shiva’s t<strong>and</strong>ava, his dance of destruction.<br />

This dance is mighty. It is immense; it is awesome. This dance of the jungle is, as the jungle is,<br />

beyond our control, <strong>and</strong> it is frightening to us. <strong>The</strong> dance of a garden is small <strong>and</strong> manageable; we<br />

can manage it. Hanumana can dance, but he is subject to Rama’s control. Meera is different. When<br />

she dances even <strong>Krishna</strong> cannot control her. Hanumana cannot disobey Rama; he is disciplined<br />

<strong>and</strong> obedient.<br />

It is true that we need discipline in the world, but discipline is not everything. Everything that is<br />

profound, great <strong>and</strong> immense in life is free from discipline. Everything that is true, good <strong>and</strong> beautiful<br />

in life <strong>com</strong>es exploding; it follows no rules, no discipline.<br />

However, this is how I see them, Meera <strong>and</strong> Hanumana. And I told you about my choice: I choose<br />

Meera. But it does not mean that you should do the same. And I don’t think in terms of the superiority<br />

or inferiority of one; I am simply pointing out the difference that is there. Everyone has his own criteria<br />

of what is superior <strong>and</strong> what is inferior. If someone finds greatness in Hanumana, it only shows his<br />

way of evaluation. And if I find Meera to be great, it speaks for my meaning of greatness. In this<br />

evaluation Meera <strong>and</strong> Hanumana are not that important; they only reflect our preferences.<br />

Question 5<br />

QUESTIONER: WHAT DO YOU THINK ABOUT COW WORSHIP? AS DARWIN SAYS THAT THE<br />

MONKEY IS MAN’S PREDECESSOR IN PHYSICAL EVOLUTION, YOU SAY THAT THE COW<br />

PRECEDES MAN IN THE EVOLUTION OF THE SOUL. HOW IS IT THAT AMONG ALL ANIMALS<br />

THE COW COMES SO CLOSE TO MAN SPIRITUALLY? OR IS IT THAT WE CALL THE COW<br />

OUR MOTHER BECAUSE WE ARE AN AGRICULTURAL COMMUNITY? AND WHAT IS YOUR<br />

VIEW ON THE QUESTION OF COW SLAUGHTER?<br />

When Charles Darwin first said, looking at man’s physical frame, that it seems he has evolved from<br />

some species of monkeys, we were shocked <strong>and</strong> could not easily take it. How could man, who<br />

believed God was his father, suddenly <strong>com</strong>e to replace God with the monkey? It came as a great<br />

blow to our egos, but there was no way out. Darwin backed his theory with powerful evidence. <strong>and</strong><br />

the whole scientific discipline supported him. That is why, in spite of tremendous opposition, it had<br />

to be accepted. <strong>The</strong>re was no way out.<br />

<strong>The</strong>re is so much similarity, both physical <strong>and</strong> mental, between man <strong>and</strong> monkey that it is difficult<br />

to deny Darwin. Even the ways of their being <strong>and</strong> living are so strikingly similar that we had to<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 170 <strong>Osho</strong>

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