Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 1. THE FUTURE BELONGS TO KRISHNA In regard to our future we need to have a very clear and decisive mind. Do we want a pacifist world in the future? If so, it will be a lifeless and lackluster world, which is neither desirable nor possible. And no one will accept it either. In fact, life goes its own way. While the doves fly in the sky, the hawks continue to prepare for war. and in the way of fashions, the pacifists will be popular for a while and then the warmongers will take their turn, becoming popular with the people. Really, the two work like partners in a common enterprise. Krishna stands for an integrated life, a total life; his vision is wholly whole. And if we rightly understand this vision, we need not give up either. Of course, the levels of war will change. They always change. Krishna is not a Genghis; he is not fond of destroying others, of hurting others. So the levels of war will certainly change. And we can see historically how the levels of war change from time to time. When men don’t have to fight among themselves, they gather together and begin to fight with nature. It is remarkable that the communities that developed science and technology are the same that are given to fighting wars. It is so because they possess the fighting potential. So when they don’t fight among themselves, they turn their energies towards fighting with nature. After the Mahabharat, India ceased to fight with nature simply because she turned her back on fighting. We did nothing to control floods and droughts or to tame our rivers and mountains, and consequently we failed, utterly, to develop science and technology. We can develop science only if we fight nature. And if man continues to fight he will first discover the secrets of this earth by fighting its nature. And then he will discover the secrets of space and other planets by fighting their nature. His adventure, his campaign will never stop. Remember, the society that fought and won a war was the first to land its men on the moon. We could not do it; the pacifists could not do it. And the moon is going to exert tremendous significance on war in the future. Those who own the moon will own this earth, because in the coming war they will set up their missiles on the moon and conquer this earth for themselves. This earth will cease to be the locale for war. The so-called wars that are currently being fought between Vietnam and Cambodia, between India and Pakistan, are nothing more than play-fights to keep the fools busy here. Real war has begun on another plane. The present race for the moon has a deeper significance. Its objective is other than what it seems to be. The power that will control the moon tomorrow will become invulnerable on this earth; there will be no way to challenge it. They will no longer need to send their planes to different countries to bomb them; this job will be done more easily and quickly from the moon. They will set up their missiles on the moon, warheads directed toward the earth – rotating a full circle in its orbit each twenty-four hours. And that is how each country on this earth will be available, every day, to be bombed from the moon. This is the secret of the great competition between the world powers to reach the moon first. And that is why the world powers are spending enormous amounts of money on the exploration of space. America spent about two billion dollars just to land one man on the moon. This was done not for the fun of it; there was a great objective behind this effort. The real question was, who reaches the moon first? Krishna: The Man and His Philosophy 14 Osho

CHAPTER 1. THE FUTURE BELONGS TO KRISHNA This contest for space is similar to another historical contest that happened about three hundred years ago when the countries of Europe were rushing towards Asia. Merchant ships of Portugal, Spain, Holland, France and Britain were all sailing towards the countries of Asia – because occupation of Asia had become immensely important for the expansionist powers of Europe. But now it has no importance whatsoever, and so, soon after the Second World War, they left Asia. The people of Asia believe they won their freedom through their nationalist struggles, but it is only a half-truth. The other half of the truth is quite different. In the context of the modern technology of warfare, the occupation of Asia in the old way has become meaningless; that chapter is closed forever. Now a new struggle for the conquest of lands altogether different and distant from this earth has begun. Man has raised his sights to the distant stars, to the moon and Mars and even beyond. Now war will be fought in the vastness of space. Life is an adventure, an adventure of energy. And people who lag behind in this adventure, for lack of energy and courage, eventually have to die and disappear from the scene. Perhaps we are such a dead people. In this context also, Krishna’s message has assumed special significance. And it is significant not only for us, but for the whole world. In my view, the West has reached a point where it will, once again, have to wage a decisive war, which of course will not take place on the planet Earth. Even if the contestants belong to this earth, the actual operation of the war will take place elsewhere, either on the moon or on Mars. Now there is no sense fighting a war on the earth. If it takes place here it will result in the total destruction of both the aggressor and the aggressed. So a great war in the future will be fought and decided somewhere far away from here. And what would be the result? In a way, the world is facing nearly the same situation India faced during the Mahabharat war. There were two camps, or two classes, at the time of the Mahabharat. One of them was out-and-out materialist; they did not accept anything beyond the body or matter. They did not know anything except the indulgence of their senses; they did not have any idea of yoga or of spiritual discipline. For them the existence of the soul did not matter in the least; for them life was just a playground of stark indulgence, of exploitation and predatory wars. Life beyond the senses and their indulgence held no importance for them. This was the class against which the war of Mahabharat was waged. And Krishna had to opt for this war and lead it, because it had become imperative. It had become imperative so that the forces of good and virtue could stand squarely against the forces of materialism and evil, so that they were not rendered weak and impotent. Approximately the same situation has arisen on a worldwide scale, and in twenty years’ time a full replica, a scenario of the Mahabharat will be upon us. On one side will be all the forces of materialism and on the other will be the weaker forces of good and righteousness. Goodness suffers from a basic weakness: it wants to keep away from conflicts and wars. Arjuna of the Mahabharat is a good man. The word ”arjuna” in Sanskrit means the simple, the straightforward, clean. Arjuna means that which is not crooked. Arjuna is a simple and good man, a man with a clean mind and a kind heart. He does not want to get involved in any conflict and strife; he wants to with draw. Krishna is still more simple and good; his simplicity, his goodness knows no limits. But his Krishna: The Man and His Philosophy 15 Osho

CHAPTER 1. THE FUTURE BELONGS TO KRISHNA<br />

In regard to our future we need to have a very clear <strong>and</strong> decisive mind. Do we want a pacifist world<br />

in the future? If so, it will be a lifeless <strong>and</strong> lackluster world, which is neither desirable nor possible.<br />

And no one will accept it either. In fact, life goes its own way. While the doves fly in the sky, the<br />

hawks continue to prepare for war. <strong>and</strong> in the way of fashions, the pacifists will be popular for a<br />

while <strong>and</strong> then the warmongers will take their turn, be<strong>com</strong>ing popular with the people. Really, the<br />

two work like partners in a <strong>com</strong>mon enterprise.<br />

<strong>Krishna</strong> st<strong>and</strong>s for an integrated life, a total life; his vision is wholly whole. And if we rightly<br />

underst<strong>and</strong> this vision, we need not give up either. Of course, the levels of war will change. <strong>The</strong>y<br />

always change. <strong>Krishna</strong> is not a Genghis; he is not fond of destroying others, of hurting others. So<br />

the levels of war will certainly change. And we can see historically how the levels of war change<br />

from time to time.<br />

When men don’t have to fight among themselves, they gather together <strong>and</strong> begin to fight with nature.<br />

It is remarkable that the <strong>com</strong>munities that developed science <strong>and</strong> technology are the same that are<br />

given to fighting wars. It is so because they possess the fighting potential. So when they don’t fight<br />

among themselves, they turn their energies towards fighting with nature.<br />

After the Mahabharat, India ceased to fight with nature simply because she turned her back on<br />

fighting. We did nothing to control floods <strong>and</strong> droughts or to tame our rivers <strong>and</strong> mountains, <strong>and</strong><br />

consequently we failed, utterly, to develop science <strong>and</strong> technology. We can develop science only if<br />

we fight nature. And if man continues to fight he will first discover the secrets of this earth by fighting<br />

its nature. And then he will discover the secrets of space <strong>and</strong> other planets by fighting their nature.<br />

<strong>His</strong> adventure, his campaign will never stop.<br />

Remember, the society that fought <strong>and</strong> won a war was the first to l<strong>and</strong> its men on the moon. We<br />

could not do it; the pacifists could not do it. And the moon is going to exert tremendous significance<br />

on war in the future. Those who own the moon will own this earth, because in the <strong>com</strong>ing war they<br />

will set up their missiles on the moon <strong>and</strong> conquer this earth for themselves. This earth will cease<br />

to be the locale for war. <strong>The</strong> so-called wars that are currently being fought between Vietnam <strong>and</strong><br />

Cambodia, between India <strong>and</strong> Pakistan, are nothing more than play-fights to keep the fools busy<br />

here. Real war has begun on another plane.<br />

<strong>The</strong> present race for the moon has a deeper significance. Its objective is other than what it seems<br />

to be. <strong>The</strong> power that will control the moon tomorrow will be<strong>com</strong>e invulnerable on this earth; there<br />

will be no way to challenge it. <strong>The</strong>y will no longer need to send their planes to different countries<br />

to bomb them; this job will be done more easily <strong>and</strong> quickly from the moon. <strong>The</strong>y will set up their<br />

missiles on the moon, warheads directed toward the earth – rotating a full circle in its orbit each<br />

twenty-four hours. And that is how each country on this earth will be available, every day, to be<br />

bombed from the moon.<br />

This is the secret of the great <strong>com</strong>petition between the world powers to reach the moon first. And<br />

that is why the world powers are spending enormous amounts of money on the exploration of space.<br />

America spent about two billion dollars just to l<strong>and</strong> one man on the moon. This was done not for<br />

the fun of it; there was a great objective behind this effort. <strong>The</strong> real question was, who reaches the<br />

moon first?<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 14 <strong>Osho</strong>

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