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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 7. MAKE WORK A CELEBRATION<br />

THE FRUITS OF HUMAN LABOR. SO WE QUESTION AS: HOW WILL POVERTY GO IF MAN<br />

ACCEPTS CELEBRATION AS THE WAY OF LIFE?<br />

It is worth considering whether Meera’s tanpoora is the h<strong>and</strong>iwork of work addicts or of those who<br />

take celebration as a way of life. Work-addicts don’t produce a tanpoora, they produce a spade. <strong>The</strong><br />

tanpoora has no connection with work; the exponents of work produce a hammer, a hatchet <strong>and</strong> a<br />

sword. <strong>The</strong> tanpoora is the creation of those who take life as play, fun. Whatever is superb in human<br />

creation, be it a tanpoora of a Taj Mahal, is the gift of those whose way of life is celebration. <strong>The</strong>se<br />

things of beauty arise from their dreams <strong>and</strong> fantasies.<br />

It is natural that men <strong>and</strong> women who take life as celebration should accept the help of those who<br />

take life as work <strong>and</strong> toil. But the work-addicts can also take their work as a play, <strong>and</strong> then the quality<br />

of their work will be very different, <strong>and</strong> so will be the quality of their lives <strong>and</strong> ways of living. I think<br />

the laborers who put the marble of the Taj Mahal together never knew the joy that a mere look at this<br />

marvelous piece of architecture brings to you. For the laborers who built the Taj it was merely work,<br />

a means of livelihood. But was it not possible that the same marble could have been put together in<br />

a celebrative way?<br />

I love to tell this story again <strong>and</strong> again. A temple is under construction on the outskirts of a town <strong>and</strong><br />

a few laborers are busy cutting stones for it. A passerby stops to see what is being built. He goes to<br />

one of the laborers <strong>and</strong> asks, ”What are you doing?”<br />

<strong>The</strong> man was sad <strong>and</strong> serious, even looked angry with himself. Without raising his gaze to the visitor<br />

the laborer said, ”Don’t you see I am cutting stones?”<br />

<strong>The</strong> visitor moved to another laborer, <strong>and</strong> put the same question to him, ”What are you doing?”<br />

This man looked sad too, but was not angry. He put down his hammer <strong>and</strong> chisel, raised his eyes to<br />

the visitor, said glumly, ”I am earning my bread,” <strong>and</strong> resumed his work.<br />

<strong>The</strong> visitor moved to a third workman who was engaged in the same kind of work near the main gate<br />

of the temple. He was in a happy mood, singing. ”What are you doing, my friend?” the passerby<br />

asked of him too.<br />

And the man said in a very pleasant voice, ”I am constructing a temple.” And then he resumed his<br />

stone cutting <strong>and</strong> his singing.<br />

All three workmen are engaged in the same job, stone-cutting, but their attitude to work is quite<br />

different from one another. As far as the third workman is concerned he has turned work into a<br />

celebration; he can work <strong>and</strong> sing together.<br />

I don’t say don’t abolish poverty, don’t have technology <strong>and</strong> affluence. All I say is that you can create<br />

technology <strong>and</strong> wealth by way of celebration; It is not necessary to treat them as duty <strong>and</strong> work.<br />

<strong>The</strong> affluence that <strong>com</strong>es with celebration has a beauty of its own You can abolish poverty through<br />

hard <strong>and</strong> painful work, but you will remain poor in spite of your wealth. Poverty of the spirit cannot<br />

go until you turn work into a celebration. Maybe the way of celebration will take more time, but it will<br />

abolish both kinds of poverty – material <strong>and</strong> spiritual.<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 134 <strong>Osho</strong>

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