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Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

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CHAPTER 7. MAKE WORK A CELEBRATION<br />

night. And if you ask him why he works, he will say that he works today so he can relax tomorrow.<br />

He postpones relaxation <strong>and</strong> continues to work in the hope that he will relax some day. But that day<br />

never <strong>com</strong>es for him.<br />

I am in <strong>com</strong>plete agreement with <strong>Krishna</strong>’s vision of life, which is one of celebration. I am a<br />

celebrationist. May I ask what man has achieved by working day in <strong>and</strong> day out? It is different<br />

if he works for the love of work, but I would like to know what he has achieved so far by working<br />

meaninglessly?<br />

<strong>The</strong>re is the story of Sisyphus in Greek mythology. He was a king who was condemned by the<br />

gods to push a heavy stone uphill <strong>and</strong>, when it rolled down the hill, to begin again. Time <strong>and</strong> again<br />

Sisyphus had to carry the stone from the base of the hill to its top; this is what ”an uphill task”<br />

means. A workoholic is a Sisyphus endlessly pushing a stone uphill <strong>and</strong> beginning again when it<br />

rolls down. He is now engaged in pushing the stone uphill <strong>and</strong> then chasing it when it rolls down<br />

<strong>and</strong> then beginning to push it up again. And he never <strong>com</strong>es to know a moment of leisure <strong>and</strong> joy in<br />

all his life.<br />

<strong>The</strong>se workoholics have turned the whole world into a madhouse. Everyone is mad with running<br />

<strong>and</strong> reaching somewhere. And no man knows where this ”somewhere” is. I have heard that a man<br />

got into a taxi <strong>and</strong> asked the driver to drive fast. And the taxi sped. After a little while the driver<br />

inquired where he had to go, <strong>and</strong> the man said, ”That is not the question, I have to go fast.”<br />

Everyone in the world is running like him, everyone is hurrying through life. ”Hurry up,” has be<strong>com</strong>e<br />

our watchword. But no one asks, ”Where are we going?” We work hard, but we don’t know why<br />

we work so hard. One does not even have time to think why he is toiling day in <strong>and</strong> day out. He<br />

is running just because his neighbor is running, his friends are running, the whole world is running.<br />

Everyone is running for fear of being left behind the other runners.<br />

<strong>His</strong> son said, ”It is true, as I learned from your life, that wealth is not happiness, but I also learned<br />

from your life that if one has wealth, one can have the suffering of his choice, one can choose<br />

between one suffering <strong>and</strong> another. And this freedom of choice is beautiful. I know that you<br />

were never happy, but you always chose your own kind of suffering. A poor man does not have<br />

this freedom, this choice; his suffering is determined by circumstances. Except this, there is no<br />

difference between a rich man <strong>and</strong> a poor man in the matter of suffering. A poor man has to suffer<br />

with a woman who <strong>com</strong>es his way as his wife, but the rich man can afford women with whom he<br />

wants to suffer. And this choice is not an insignificant happiness. ”<br />

If you examine it deeply, you will find that happiness <strong>and</strong> suffering are two aspects of the same thing,<br />

two sides of the same coin, or, perhaps, they are different densities of the same phenomenon.<br />

<strong>The</strong> workoholics have done immense harm to the world. And the greatest harm they have done is<br />

that they have deprived life of its moments of celebration <strong>and</strong> festivity. It is because of them that<br />

there is so little festivity in the world, <strong>and</strong> every day it is be<strong>com</strong>ing more <strong>and</strong> more dull <strong>and</strong> dreary<br />

<strong>and</strong> miserable.<br />

In fact, entertainment has taken the place of celebration in the present world. But entertainment is<br />

quite different from celebration; entertainment <strong>and</strong> celebration are never the same. In celebration<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 128 <strong>Osho</strong>

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