24.04.2013 Views

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

Krishna: The Man and His Philosophy - Osho - Oshorajneesh.com

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

CHAPTER 7. MAKE WORK A CELEBRATION<br />

of people have known marriage the same way. Love is an original <strong>and</strong> unique phenomenon, while<br />

marriage is just a tradition, a repetition. A marriage strangles <strong>and</strong> kills love. As the institution of<br />

marriage be<strong>com</strong>es dominant <strong>and</strong> powerful, it thwarts <strong>and</strong> throttles love to the same degree.<br />

<strong>The</strong> day we accord love its priority in our lives; the day a man <strong>and</strong> a woman live together not by way<br />

of a contract <strong>and</strong> <strong>com</strong>promise but out of love <strong>and</strong> love alone, marriage as we know it will cease to<br />

exist. And with marriage will go today’s system of divorce. <strong>The</strong>n a couple will live together for the<br />

sake of their love <strong>and</strong> happiness. <strong>and</strong> for no other consideration, <strong>and</strong> they will part <strong>com</strong>pany <strong>and</strong><br />

separate when the love between them dries up <strong>and</strong> disappears. Society will not <strong>com</strong>e in their way<br />

in any manner.<br />

I repeat: marriage as an institution is immoral, <strong>and</strong> marriage that <strong>com</strong>es in the wake of love is quite<br />

natural. <strong>The</strong>re is nothing immoral about it.<br />

Question 2<br />

QUESTIONER: WHAT WILL BE THE POSITION OF CHILDREN IN A MARRIAGE WHICH HIS<br />

LOVE AS ITS BASIS? WHERE WILL THEY BELONG? AND WILL THEY NOT BECOME A SOCIAL<br />

PROBLEM? PLEASE EXPLAIN.<br />

So many problems seem to loom up if love be<strong>com</strong>es the basis of marriage. But they loom up only<br />

because we see things through the screen of our old concepts <strong>and</strong> beliefs. <strong>The</strong> day we accord love<br />

its highest value, the idea that children belong to individuals, to parents, will be<strong>com</strong>e meaningless.<br />

Really, children don’t belong to individuals; they really never belong to them. <strong>The</strong>re was a time when<br />

the father was un. known, only the mother was known. That was the age of matriarchy, when the<br />

mother was the head of the family <strong>and</strong> descent was reckoned through the female line.<br />

You will be surprised to know the word ”father” is not that old; the word ”uncle” is much older.<br />

”Mother” is an ancient word, while ”father” is very new. <strong>The</strong> father really appeared on the scene<br />

when we institutionalized marriage; he was not known before. <strong>The</strong> whole male population of a tribe<br />

was father-like; only the mother of a child was known. <strong>The</strong> whole tribe was loving to its children, <strong>and</strong><br />

since they belonged to none they belonged to all.<br />

It is not right to say that ownership of children by individuals, by parents, has been good for children.<br />

True good will happen when children belong to a whole <strong>com</strong>mune or society.<br />

You ask what the position of children will be when we will make love the basis of marriage. Will not<br />

they be<strong>com</strong>e a social problem? No, they will not be a social problem then. <strong>The</strong>y are a social problem<br />

tight now, when we have left them at the mercy of a few individuals, be they parents or relations.<br />

And in view of the new vista of future possibilities opening up before us, it is certain that the old<br />

foundations of our society are not going to last any longer.<br />

For instance, in the old world a father was a must for a child to be born, it will not be so in the future.<br />

In fact, he has already be<strong>com</strong>e redundant. Now my sperm can be preserved for thous<strong>and</strong>s of years<br />

after my death. <strong>and</strong> it can give birth to a chill even ten thous<strong>and</strong> years after me.<br />

<strong>The</strong>n in the future, even the mother, who has so far been so indispensable, will not be needed for<br />

the birth of a child. Soon science is going to find ways <strong>and</strong> means – we are at the doorstep of its<br />

<strong>Krishna</strong>: <strong>The</strong> <strong>Man</strong> <strong>and</strong> <strong>His</strong> <strong>Philosophy</strong> 122 <strong>Osho</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!