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the trouble with gender in othello - Auburn University Electronic ...

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But he, sir, had th’ election;<br />

And I, or whom his eyes had seen <strong>the</strong> proof,<br />

At Rhodes, at Cyprus, and on o<strong>the</strong>r grounds […]<br />

He, <strong>in</strong> good time, must his lieutenant be,<br />

And I—God Bless <strong>the</strong> mark!—His Moorship’s<br />

Ancient. (I.i.9-34)<br />

A man’s job, his “place,” is an <strong>in</strong>tegral part of his <strong>gender</strong> performance. O<strong>the</strong>llo<br />

has not only (possibly) emasculated Iago through adultery <strong>with</strong> his wife, O<strong>the</strong>llo<br />

has also passed over Iago for promotion, endangered his job. For a man as<br />

<strong>in</strong>vested <strong>in</strong> his career as Iago, this could be as horrific an emasculation, as much<br />

of an attack on Iago’s <strong>gender</strong> performance as a Venetian man, as any adultery. 6<br />

As Butler writes, “It would be wrong to th<strong>in</strong>k that <strong>the</strong> discussion of ‘identity’<br />

ought to proceed prior to a discussion of <strong>gender</strong> identity for <strong>the</strong> simple reason<br />

that ‘person’s only become <strong>in</strong>telligible through becom<strong>in</strong>g <strong>gender</strong>ed <strong>in</strong> conformity<br />

<strong>with</strong> recognizable standards of <strong>gender</strong> <strong>in</strong>telligibility”(Butler 16). Identity is<br />

<strong>in</strong>separable from perceived <strong>gender</strong>, <strong>gender</strong> is <strong>in</strong>separable from <strong>gender</strong><br />

performance, and for ei<strong>the</strong>r O<strong>the</strong>llo or Iago, and <strong>the</strong>ir <strong>gender</strong> performance is<br />

<strong>in</strong>separable from <strong>the</strong> <strong>gender</strong> performance of “<strong>the</strong>ir” women.<br />

Karl Zender posits an <strong>in</strong>terest<strong>in</strong>g <strong>the</strong>ory regard<strong>in</strong>g Iago’s motivations<br />

that are not <strong>in</strong>compatible <strong>with</strong> my own, argu<strong>in</strong>g after a close read<strong>in</strong>g of <strong>the</strong><br />

dockside encounter that a primary motivation is Iago’s humiliation at<br />

31

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