the trouble with gender in othello - Auburn University Electronic ...
the trouble with gender in othello - Auburn University Electronic ...
the trouble with gender in othello - Auburn University Electronic ...
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Therefore, <strong>the</strong> fact of Desdemona’s “break<strong>in</strong>g <strong>the</strong> script,” as it were, by her<br />
desire for a black man is just as <strong>in</strong>crim<strong>in</strong>at<strong>in</strong>g as her act of disobedience. These<br />
two “errors” <strong>in</strong> her <strong>gender</strong> performance are <strong>the</strong> keys to her destruction.<br />
Conversely, even perversely, however Desdemona would be doomed by <strong>the</strong><br />
script, even if she had never “err’d from nature”. It is not only <strong>the</strong> places where<br />
Desdemona follows <strong>the</strong> script that dooms her; it is <strong>the</strong> script itself. Iago ties<br />
toge<strong>the</strong>r <strong>the</strong> arguments that because Desdemona violated <strong>the</strong> script once, she<br />
must do it aga<strong>in</strong> <strong>with</strong> <strong>the</strong> argument that all women, sooner or later, will become<br />
sexually transgressive. “It is aga<strong>in</strong>st nature,” Iago argues, “for Venetian women<br />
to sleep <strong>with</strong> Black Men.” Fair enough, but <strong>the</strong>n he cont<strong>in</strong>ues to argue, “and it is<br />
nature of women, (particularly Venetian women) to be unfaithful to <strong>the</strong>ir<br />
husbands.” It would seem that, at least <strong>in</strong> <strong>the</strong> m<strong>in</strong>d of Iago, and Rodrigo, and<br />
f<strong>in</strong>ally, O<strong>the</strong>llo himself, because a woman defies <strong>the</strong> script <strong>in</strong> some ways,<br />
(disobedience, marry<strong>in</strong>g outside her race) does not mean that she will not stick to<br />
<strong>the</strong> script <strong>in</strong> o<strong>the</strong>rs, particularly <strong>in</strong> those ways <strong>in</strong> which women are prone<br />
“naturally” to badness. But, if we agree <strong>with</strong> Butler that <strong>the</strong>re is no “natural”<br />
woman, that all of her <strong>gender</strong>ed actions are scripted by forces outside herself,<br />
Iago is conv<strong>in</strong>c<strong>in</strong>g those around him that his version of <strong>the</strong> script for “natural”<br />
women is <strong>the</strong> correct one. And <strong>in</strong> Iago’s script:<br />
You are pictures out of doors,<br />
Bells <strong>in</strong> your parlors, wildcats <strong>in</strong> your kitchens,<br />
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