Avraham and Sarah in Provence - Hakirah
Avraham and Sarah in Provence - Hakirah
Avraham and Sarah in Provence - Hakirah
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<strong>Avraham</strong> <strong>and</strong> <strong>Sarah</strong> <strong>in</strong> <strong>Provence</strong> : 257<br />
ute to us ignorance of all knowledge <strong>and</strong> of all truth? How can G-d<br />
cause us to act foolishly, to destroy from our midst, <strong>and</strong> to the<br />
benefit of our enemies, that residue of truth <strong>and</strong> honor that has<br />
rema<strong>in</strong>ed with us? There can be no greater profanation of the<br />
Name than this.<br />
Rav Yedayah’s plea could have been written <strong>in</strong> our own times.<br />
Rambam’s rationalism <strong>and</strong> philosophical <strong>in</strong>sight, which is that of the<br />
Torah <strong>and</strong> Chazal, stood throughout the ages as a beacon to the<br />
Western World. Today, as <strong>in</strong> days of old, the scholars of theology <strong>and</strong><br />
philosophy rema<strong>in</strong> engaged with <strong>and</strong> enthralled by the words of our<br />
master. Yet, from the “mouths <strong>and</strong> with their hearts,” rabbis who are<br />
idolized <strong>in</strong> certa<strong>in</strong> circles utter such phrases as “the Rambam could<br />
say it; we cannot.” His teach<strong>in</strong>gs are to be rejected, precisely at the<br />
time they have been proven true “to the eyes of all the nations.” Indeed,<br />
history repeats itself. Let us hope that <strong>Provence</strong> is poised to<br />
rise aga<strong>in</strong>.