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Avraham and Sarah in Provence - Hakirah

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<strong>Avraham</strong> <strong>and</strong> <strong>Sarah</strong> <strong>in</strong> <strong>Provence</strong> : 257<br />

ute to us ignorance of all knowledge <strong>and</strong> of all truth? How can G-d<br />

cause us to act foolishly, to destroy from our midst, <strong>and</strong> to the<br />

benefit of our enemies, that residue of truth <strong>and</strong> honor that has<br />

rema<strong>in</strong>ed with us? There can be no greater profanation of the<br />

Name than this.<br />

Rav Yedayah’s plea could have been written <strong>in</strong> our own times.<br />

Rambam’s rationalism <strong>and</strong> philosophical <strong>in</strong>sight, which is that of the<br />

Torah <strong>and</strong> Chazal, stood throughout the ages as a beacon to the<br />

Western World. Today, as <strong>in</strong> days of old, the scholars of theology <strong>and</strong><br />

philosophy rema<strong>in</strong> engaged with <strong>and</strong> enthralled by the words of our<br />

master. Yet, from the “mouths <strong>and</strong> with their hearts,” rabbis who are<br />

idolized <strong>in</strong> certa<strong>in</strong> circles utter such phrases as “the Rambam could<br />

say it; we cannot.” His teach<strong>in</strong>gs are to be rejected, precisely at the<br />

time they have been proven true “to the eyes of all the nations.” Indeed,<br />

history repeats itself. Let us hope that <strong>Provence</strong> is poised to<br />

rise aga<strong>in</strong>.

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