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IN THE COURTS OF THE NATIONS - DataSpace - Princeton ...

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the personal archives on which I rely. 24 Yet we are not spared the need to consider how these<br />

collections were constructed in the first place; the fact that families were the ones who preserved<br />

legal documents says much about the importance of legal documents in daily life as well as the<br />

decentralized nature of the legal system in Morocco. Although the central government certainly<br />

played an important role in Morocco’s legal system (as we will see in Part Two), the sharī‘a<br />

courts and batei din operating at the local level were largely independent of state oversight.<br />

Perhaps most importantly, my research shows that despite the scattered nature of Jewish<br />

and Islamic legal documents, these sources exist in sufficient numbers to reconstruct the<br />

functioning of batei din and sharī‘a courts in pre-colonial Morocco. Drawing on both Jewish and<br />

Muslim sources allows us to better understand the intersection, overlap, and competition among<br />

the two types of legal institutions.<br />

Batei Din<br />

Jews used batei din for a wide variety of legal matters. I draw here from a sample of 267<br />

shtarot (legal documents) and pisqei din (legal rulings) from seven different collections to give a<br />

sense of the functioniong of batei din. 25 While this collection is not necessarily representative of<br />

24<br />

This scholarship is closely related to the archival turn in historiography, which describes the increased interest in<br />

studying the composition and nature of archives rather than (or in addition to) using them as sources for history. On<br />

this, see, e.g., Jacques Derrida, Mal d’archive : une impression freudienne (Paris: Editions Galilée, 1995); Irvin<br />

Velody, “The Archive and the Human Sciences: Notes towards a Theory of the Archive,” History of the Human<br />

Sciences 11, no. 4 (1998) (as well as the rest of the articles in this special issue); Ann Laura Stoler, Along the<br />

Archival Grain: Epistemic Anxieties and Colonial Common Sense (<strong>Princeton</strong>: <strong>Princeton</strong> University Press, 2009),<br />

esp. Chapter 2.<br />

25<br />

These collections include that of the Direction des Archives Royales in Rabat, Morocco (in the file Yahūd); the<br />

collection at the University of Leiden, which belonged to the Corcos family of Marrakesh (call numbers Or.26.543<br />

(1), Or.26.543 (2), and Or.26.544); Paul Dahan’s private collection; the special collections library of JTS (Archive<br />

#87, Morocco Jewish Communal Records); the collection of North African Jewish Manuscripts at Yale (housed in<br />

the Judaica Collection); the National Library of Israel (held in the kitvei yad section of the library and called Shtarot<br />

u-Ma‘asei Beit Din from Morocco, filed under the box number ARC. 4* 1532); the collections at Yad Ben Zvi in<br />

Jerusalem (held in the collection of Te‘udot); and the Central Archives for the History of the Jewish People, also in<br />

52

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