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IN THE COURTS OF THE NATIONS - DataSpace - Princeton ...

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coreligionists’ position. 112 Avner related that at first he had received a report from a group of<br />

Demnati Jews outlining the events as they were transmitted to foreign consuls—that is, that al-<br />

Ntīfī had murdered Jacob Dahan. However, more recently Avner had received a second letter<br />

from Demnati Jews with a different version of the story. This letter described al-Ntīfī as:<br />

…one skilled in affairs [and] of good conduct. He only arrested the aforementioned Jew<br />

[Dahan] after he was suspected of [having sexual relations with] the aforementioned<br />

Muslim woman; and he only gave him 100 lashes, and [Dahan] did not die until he<br />

became sick in his house after being released. 113<br />

Avner went on to say that the Jews of Demnat did not want al-Ntīfī’s dismissal, since this would<br />

have harmed both Jews and Muslims. Avner asked al-Mukhtār to transmit the Demnati Jews’<br />

request to the sultan and to intercede with him on behalf of Ntifa’s governor.<br />

In the end, al-Ntīfī was not dismissed from his post, although the sultan allocated Jacob<br />

Dahan’s son 5,000 riyāls (not a paltry sum at the time). 114 The Makhzan justified itself to the<br />

foreign consular officials who had lobbied to have al-Ntīfī fired by invoking the rule of law. In a<br />

letter to John Drummond Hay, the British ambassador, a Makhzan official explained that the<br />

Jews had been insolent towards their local governor. 115 The Makhzan official did not claim that<br />

Dahan had died of natural causes, perhaps suggesting that this was a weak argument and difficult<br />

or impossible to uphold. Instead, the Makhzan official chose clarified the drawbacks of firing al-<br />

Ntīfī. 116 Were al-Ntīfī to be dismissed, “governors will cease to pass sentence against [Jews] for<br />

fear of their evil and their lies, the Jews will come out on top and violators of the law will be<br />

112<br />

DAR, Yahūd, 32511, al-ḥazān Abnīr to Muḥammad b. al-‘Arabī b. al-Mukhtār, 28 Shawwāl 1297.<br />

113<br />

Wa-huwa sadīdu [sic; should be shadīdu] al-ra’yi ḥasanu al-sīrati wa-lā qabaḍa al-dhimmīya al-madhkūra ḥattā<br />

ittahamūhu bi-’l-muslimati al-madhkūrati wa-a‘ṭāhu mī’atan min al-‘aṣā faqaṭ wa-lā māta ḥatā maraḍa bimanzilihi<br />

ba‘da tasrīḥihi (ibid.).<br />

114<br />

DAR, Yahūd, 15589, Muḥammad Bargāsh to Mawlāy Ḥasan, 7 Jumādā II 1298.<br />

115<br />

Ben-Srhir, Britain and Morocco, 194.<br />

116<br />

One reason that the author of this letter might not have even attempted proving al-Ntīfī’s innocence is that,<br />

according to Bargāsh, the version of events which claimed that Dahan had died of the blows which al-Ntīfī<br />

administered had by this point been accepted by all the foreign consuls (see DAR, Yahūd, 32715, Muḥammad<br />

Bargāsh to Mawlāy Ḥasan, 8 Dhū al-Qa‘da 1297).<br />

359

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