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IN THE COURTS OF THE NATIONS - DataSpace - Princeton ...

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confirmed that this meant the Jews would not be charged interest. While we do not know if their<br />

strategy worked, the Jews’ motives were clear enough; they preferred a sharī‘a court over a<br />

consular court because they knew that Islamic law would not require them to pay interest.<br />

* * *<br />

While the spread of consular protection certainly changed Morocco’s legal system, Jews<br />

with foreign protection or nationality did not cease to interact with the courts which existed in<br />

Morocco prior to the capitulation treaties. On the one hand, consular officials increasingly<br />

recognized Islamic legal procedure—especially notarization by ‘udūl—as the gold standard of<br />

evidence in their courts. On the other, Jews sometimes chose to adjudicate their disputes in<br />

sharī‘a courts or before Makhzan authorities when they felt that doing so would prove<br />

advantageous. This does not mean that foreign protection was not a valuable asset in nineteenth-<br />

century Morocco; on the contrary, its value arguably increased as the century progressed.<br />

Rather, foreign protection was not exactly the kind of asset historians have thought it to be.<br />

Obtaining a patent of protection or foreign nationality was useful in legal pursuits not so much<br />

because it definitively moved individuals from one jurisdiction to another, but rather because it<br />

added yet another set of legal institutions in which Moroccans could adjudicate their disputes.<br />

Jews who obtained foreign protection thus expanded their legal options; besides batei din, sharī‘a<br />

courts, and Makhzan courts, they now also had access to the consular courts of their protecting<br />

nation. Although the acquisition of foreign nationality or protection changed their legal status, it<br />

did not radically change the nature of their legal strategies. Jews continued to make every effort<br />

to pick and choose the legal forums to which they appealed according to what they thought<br />

would best serve their interests.<br />

the dhimmīs requested Islamic law, they must be given their choice. For a summary of these issues, see Fattal,<br />

Statut légal, 351-8.<br />

329

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