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IN THE COURTS OF THE NATIONS - DataSpace - Princeton ...

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This dissertation shifts the focus onto Jews as resourceful individuals who developed strategies<br />

to navigate the legal institutions available to them. In so doing, I offer an alternative to either the<br />

lachrymose or rosy views of Jewish history.<br />

Rethinking Jewish legal autonomy<br />

Understanding how Jews participated in the broader Moroccan legal system requires a<br />

discussion of the relationship between batei din and the various non-Jewish courts which existed<br />

in Morocco. The application of halakhah in a context in which Jews possessed only limited<br />

political power—which was the case throughout most of Jewish history—necessarily leads to the<br />

question of how much authority Jewish leaders exerted over other Jews. This conversation is<br />

broader than legal history alone, as it covers all aspects of the relationship between Jewish<br />

communal leaders and non-Jewish authorities. 46 Yet the law and its application are at the heart<br />

of the matter; the ability of Jews to maintain their own legal system, and hence the degree of<br />

authority over other Jews which Jewish legal officials possessed, are central to almost any<br />

discussion of how much independence Jews had from their rulers.<br />

The present study seeks to move away from prevailing paradigms of Jewish communal<br />

autonomy. Rather than focusing on the extent to which the Jewish legal system was<br />

independent, I attempt to understand how Jewish courts functioned alongside non-Jewish legal<br />

institutions and within the context of a non-Jewish state. I suggest legal pluralism as an<br />

46<br />

For a useful re-thinking of Jewish autonomy which does not focus on the legal dimension, see Marina Rustow,<br />

Heresy and the Politics of Community: The Jews of the Fatimid Caliphate (Ithaca: Cornell University Press, 2008),<br />

Chapter 3.<br />

18

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