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IN THE COURTS OF THE NATIONS - DataSpace - Princeton ...

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and Muslim was responsible for arranging his own guards. In an entry three months later, the<br />

Jews of Demnat again complained about al-Jīlālī’s refusal to pay the indemnity, saying that he<br />

“broke with custom in this [argument], and that the guards have been his responsibility for a long<br />

time…and that the Jews pay 750 (riyāls? mithqāls?) [for the guards].” 114 The sultan responded<br />

that where there were guards, they were responsible for paying—which seemingly confirms that<br />

al-Jīlālī was liable for the indemnity. 115 Significantly, the appeal to custom won out in the end;<br />

since Jews paid collectively for the guards, the guards’ failure to protect the store was al-Jīlālī’s<br />

responsibility. This case shows that simply determining who was liable in a given case could be<br />

cause for significant confusion.<br />

It was sometimes similarly difficult to determine who was responsible for paying an<br />

overdue debt. An entry from March 12, 1890 records the response of Ibn ‘Amāra al-Dasūlī<br />

about the complaint of Ya‘aqov Assarraf concerning a debt he was owed. 116 Al-Dasūlī reported<br />

that after an investigation, he found that the debt was contracted “by the previous governor Ibn<br />

al-‘Azīzī and those with him, and that he had made this transaction [in order to pay] the<br />

Makhzan’s taxes (kāna ṣarafa dhālika fī al-kulaf al-makhzaniyya).” It is likely that the previous<br />

governor had borrowed money when taxes came due either because he had failed to collect<br />

sufficient funds or because he had already spent the money. In any case, by this time Ibn al-<br />

‘Azīzī had died. The sultan finally ruled that the entire region was responsible for paying the<br />

debt. Even though neither al-Dasūlī nor anyone still living in his region had contracted the debt,<br />

al-Dasūlī was held responsible for payment as the local Makhzan official in charge. 117<br />

114<br />

BH, K 157, p. 67-8, 8 Dhū al-Ḥijja 1306. (fa-qad kharaqa al-wāqi‘a fī dhālika wa-anna al-‘assata hiya ‘alā<br />

yadihi min qadīmin…wa-’l-yahūd yu‘ṭūna 750.)<br />

115<br />

Qāla mawlānā ḥaythu al-‘assatu waqa‘a yu’addūna.<br />

116<br />

BH, K 171, p. 6, 20 Rajab 1307.<br />

117<br />

For similar types of confusion, see BH, K 181, p. 222, 15 Dhū al-Ḥijja 1309. I also found one instance in which<br />

the debtor requested that the case be handled by an official other than the one under whose jurisdiction he fell<br />

211

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