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1 - Histomesoamericana

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8o THE SEVENTEENTH CENTURY<br />

exiled from them and came to<br />

the wilderness, and that was<br />

the outcome. (1802)<br />

6 IX (1599)<br />

In 1599 5 Ahau began. There<br />

was a Mayan revival on the<br />

feast of the 4 Gods. After a year<br />

of the East priest Bol Ay, Tzay<br />

Can came and was established<br />

as the legitimate ruler in prosperity.<br />

(1818)<br />

But it didn't last, being betrayed<br />

by the son of the late<br />

Max Can in fulfillment of what<br />

had happened in 12 Ahau (1421).<br />

Ich lumil che<br />

Ich lumil tunich<br />

Yal<br />

U than<br />

U xotemal kin<br />

U xotemal katun ual e.<br />

6lx(l599)<br />

Uac Hix*<br />

U kinil<br />

U lubul<br />

U tzol ch'ich' katun*<br />

Ti ual u colal ex<br />

U colal nok*<br />

Ch'ab t u kin<br />

T u kin Uh Ahau Can<br />

T u pachil tun<br />

Ti Chac Bol Ai*<br />

Lai ul<br />

T u kin Tzai Can<br />

U pacte Ah Tern Pop<br />

Ah Ten Tz'am ti tal I*<br />

U xeic t u chi<br />

U lukah e<br />

Lai het man t u cal<br />

Ti ma t u pan i<br />

T u men u tzotz<br />

T u men u conic<br />

U mehen<br />

Ah Max Can bin i*<br />

Ua u haulic u choch<br />

U y ex<br />

U max kin<br />

(3v) U max katun e*<br />

1800<br />

In the lands of wood,<br />

In the lands of stone.<br />

So says<br />

The word<br />

Of the judgment of the time,<br />

The judgment of the katun's return.<br />

6 Ix (1599)<br />

6 Ix<br />

Is the time<br />

1805 Of the posting<br />

Of the order of the bird katun.<br />

It is the return of loose pants,<br />

Of loose clothes,<br />

Created on the day,<br />

1810 Created on the day of the Lords<br />

Four,<br />

After the tun<br />

Which belonged to the East priest<br />

Bol Ay.<br />

That was the arrival<br />

At the day of Tzay Can,<br />

1815 The sight of the lord step mat,<br />

The lord step throne who has come<br />

Vomiting from his mouth<br />

And flowing forth.<br />

That splits and passes to the throat<br />

1820 Without quenching<br />

Because it was wasted,<br />

Because it was sold<br />

By the son<br />

Of Max Can who is gone.<br />

1825 Then he finishes the guts,<br />

The pants<br />

Of the monkey time,<br />

The monkey katun.<br />

1803. 6 Ix 1 Pop (July 18, 1547, or July 5, 1599).<br />

1806. Posting the katun means initiating it and ending its predecessor. This is<br />

an explicit adoption of the classical katun ideology. Katun 5 Ahau is nicknamed<br />

the bird katun, for reasons unknown. It is likely that all thirteen of the katuns<br />

had nicknames, though only a few can be securely identified: 13 Ahau, deer (line<br />

5272); 11 Ahau, flower (line 1024); 9 Ahau, wax? tobacco? (lines 1274, 1913);<br />

7 Ahau, deer? (line 2123, but see line 5272); 5 Ahau, bird (lines 1843, 2124);<br />

3 Ahau, black? (line 2776); 1 Ahau, flint? (line 2386, but see line 4348); 12 Ahau,<br />

monkey (line 4094); 8 Ahau, flint? (line 4348); and 4 Ahau, turtle (line 4720).<br />

1808. Loose or red clothes are Mayan; white clothes are Spanish.<br />

1812. Bol Ay 'roll grease' seems always to be involved in war.<br />

1816. The mat and the throne are symbols of legitimate authority.<br />

1824. Max Can 'monkey snake' is a personal name.<br />

1828. The passage refers to events in the monkey katun, 12 Ahau 114211.

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