1 - Histomesoamericana
1 - Histomesoamericana
1 - Histomesoamericana
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8o THE SEVENTEENTH CENTURY<br />
exiled from them and came to<br />
the wilderness, and that was<br />
the outcome. (1802)<br />
6 IX (1599)<br />
In 1599 5 Ahau began. There<br />
was a Mayan revival on the<br />
feast of the 4 Gods. After a year<br />
of the East priest Bol Ay, Tzay<br />
Can came and was established<br />
as the legitimate ruler in prosperity.<br />
(1818)<br />
But it didn't last, being betrayed<br />
by the son of the late<br />
Max Can in fulfillment of what<br />
had happened in 12 Ahau (1421).<br />
Ich lumil che<br />
Ich lumil tunich<br />
Yal<br />
U than<br />
U xotemal kin<br />
U xotemal katun ual e.<br />
6lx(l599)<br />
Uac Hix*<br />
U kinil<br />
U lubul<br />
U tzol ch'ich' katun*<br />
Ti ual u colal ex<br />
U colal nok*<br />
Ch'ab t u kin<br />
T u kin Uh Ahau Can<br />
T u pachil tun<br />
Ti Chac Bol Ai*<br />
Lai ul<br />
T u kin Tzai Can<br />
U pacte Ah Tern Pop<br />
Ah Ten Tz'am ti tal I*<br />
U xeic t u chi<br />
U lukah e<br />
Lai het man t u cal<br />
Ti ma t u pan i<br />
T u men u tzotz<br />
T u men u conic<br />
U mehen<br />
Ah Max Can bin i*<br />
Ua u haulic u choch<br />
U y ex<br />
U max kin<br />
(3v) U max katun e*<br />
1800<br />
In the lands of wood,<br />
In the lands of stone.<br />
So says<br />
The word<br />
Of the judgment of the time,<br />
The judgment of the katun's return.<br />
6 Ix (1599)<br />
6 Ix<br />
Is the time<br />
1805 Of the posting<br />
Of the order of the bird katun.<br />
It is the return of loose pants,<br />
Of loose clothes,<br />
Created on the day,<br />
1810 Created on the day of the Lords<br />
Four,<br />
After the tun<br />
Which belonged to the East priest<br />
Bol Ay.<br />
That was the arrival<br />
At the day of Tzay Can,<br />
1815 The sight of the lord step mat,<br />
The lord step throne who has come<br />
Vomiting from his mouth<br />
And flowing forth.<br />
That splits and passes to the throat<br />
1820 Without quenching<br />
Because it was wasted,<br />
Because it was sold<br />
By the son<br />
Of Max Can who is gone.<br />
1825 Then he finishes the guts,<br />
The pants<br />
Of the monkey time,<br />
The monkey katun.<br />
1803. 6 Ix 1 Pop (July 18, 1547, or July 5, 1599).<br />
1806. Posting the katun means initiating it and ending its predecessor. This is<br />
an explicit adoption of the classical katun ideology. Katun 5 Ahau is nicknamed<br />
the bird katun, for reasons unknown. It is likely that all thirteen of the katuns<br />
had nicknames, though only a few can be securely identified: 13 Ahau, deer (line<br />
5272); 11 Ahau, flower (line 1024); 9 Ahau, wax? tobacco? (lines 1274, 1913);<br />
7 Ahau, deer? (line 2123, but see line 5272); 5 Ahau, bird (lines 1843, 2124);<br />
3 Ahau, black? (line 2776); 1 Ahau, flint? (line 2386, but see line 4348); 12 Ahau,<br />
monkey (line 4094); 8 Ahau, flint? (line 4348); and 4 Ahau, turtle (line 4720).<br />
1808. Loose or red clothes are Mayan; white clothes are Spanish.<br />
1812. Bol Ay 'roll grease' seems always to be involved in war.<br />
1816. The mat and the throne are symbols of legitimate authority.<br />
1824. Max Can 'monkey snake' is a personal name.<br />
1828. The passage refers to events in the monkey katun, 12 Ahau 114211.