1 - Histomesoamericana

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i84 THE NINETEENTH CENTURY These are the years in order. After that the count ends on 13 Cauac and starts again with 1 Kan as listed. One section of the katuns has been given with its four divisions. It is a true count. (5154) 18002 uacil Kan 18003 uucil Muluc 18004 uaxacil Hix 18005 bolon Cauac 18006 lahun Kan 18007 bulucil Muluc 18008 lah cabil Hix 18009 ox lahun Cauac Lai u xocan u bukubil Habob t in u alah e Hun hun ppel nab u cuch Lai tzolantac ob la e Latu pak U tz'ocol u xoc Lai Ox lahun Cauac la e Ca tun hoppoc u xocic Hunil Kan t u ca ten Lai lie u sut e Bai tz'aanil canal lo Hun tz'it katun u y alabal T u cam pelil Lei Hah la e. 1802 6 Kan 1803 7 Muluc 1804 8Ix 1805 9 Cauac 5135 1806 10 Kan 1807 11 Muluc 1808 12 Ix 1809 13 Cauac This has enumerated the year periods. 5140 The solar years I have recited. Each year is borne. This sets them in order. When these are used up The count ends. 5145 That is 13 Cauac then. So then one must begin to count 1 Kan a second time. That is how it returns, 5150 As has been given above. One part of the katuns is reported In their four divisions. This then Is true.
This is the history of God by the priests and prophets Xopan Náhuatl, Pue Tun, Ahau Pech, and Kauil Ch'el—the true word and mystery. (5170) The Spokesman of the ¡aguar went into a trance before his house. He lay unseeing and 11 Ahau 42. Antonio Martinez (7r) Lay u kahlai uchc i* Y emel Hunab ku Ox lahun ti ku Hum pic ti ku* T u than ob ah kinob Profetaob Chilam Balam Y etel Ah Xupan Na Puc Tun Ah kin N Ahau Pech Ah Kauil Ch'el ca tzol i U than almah xicin ti ob Tz'ab u ppisan than ti ob He uac ma u natah ob i Lai than alab ti ob la e He bin Chilam Balam e Chil cabal Bin ichil u (7v) uay Ichil y otoch Ma ix bin tan u likil Ma ix bin tan u y ilabal u u ich i85 5155 This is the account of the occurrence Of the descent Of the Sole God, The 13 Gods, The 400 Gods, 5160 In the words of the sun priests And prophets, The Spokesmen of the Jaguar: Xopan Náhuatl And Puc Tun, 5165 The sun priests Ahau Pech And Kauil Ch'el when they counted it, The word entrusted to their ears, The measured word given to them That perhaps they did not understand. 5170 These are the words entrusted to them then. That will be the Spokesman of the Jaguar Stretched out on the ground Going into his place, Into the house. 5175 And he will not be getting up And his eyes will not be seeing, 5155. Both the dating and the interpretation of this text present problems. It is one of the earlier texts in the Mani, Chumayel, and Tizimin manuscripts and hence must antedate 1837, when Juan Pío Perez copied the Mani. The references to the French would appear to place it after the Napoleonic invasion of Spain, and the reference to the King of Havana as an enemy implies a date after the Revolution of Independence in 1821. The text itself claims to come at the end of fourteen katuns of Spanish rule, which would bring us to 1848.1 believe therefore that it was written early in katun 11 Ahau (1824-1848) and that our extant copies of the Mani, Chumayel, and Tizimin were written slightly later but in any case fall between 1824 and 1837. 5159. I read hun pic 'four hundred'. In later colonial times it meant 'one thousand', but the intent is a very large number rather than a specific count.
Page 1 and 2:
THE ANCIENT FUTURE OF THE ITZA w* k
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The Ancient Future of the Itza The
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T u men ah miatzob Ba Cabob: Sir J.
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Acknowledgments Introduction xi ix
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GULF OF MEXICO 0 1 ITZA 0 o • CUP
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Xll INTRODUCTION (or twenty tuns of
Page 13 and 14:
XIV Concordance Chapter 22 42 15 6
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Xvi INTRODUCTION The Itza What foll
Page 17 and 18:
XV111 INTRODUCTION Pencil drawing o
Page 19 and 20:
XX INTRODUCTION Perhaps the most st
Page 21 and 22:
From the end of the Xiu cycle in 69
Page 23 and 24:
chief of the Toltec Xiu. It was 710
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territory of Champoton. From 968 to
Page 27 and 28:
Ceel, Cinteotl the Younger, Tzontec
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Spanish first saw Yucatan, eighty y
Page 31 and 32:
By 1461 it was the Xiu time to deco
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the ceiba sacrifices to end the cyc
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Can Ul, dividing the heirs of Hapay
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EIGHT AHAU 21 (note continued from
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Katun 6 Ahau was the tenth in the I
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The prophecy of Ahau Pech from star
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WiSftSiKT THE SIXTEENTH CENTURY
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3o 13 Ahau was the thirteenth in th
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32 and in 1527 he told the sun prie
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34 the sun priests Kauil Ch'el, Aha
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36 THE SIXTEENTH CENTURY of Emal wa
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38 die of Uo, Emal and Hoi Tun Zuyu
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40 arily, there are seven honey tam
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42 Merida was the seat of the katun
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44 fate of 11 Ahau, and poor food w
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46 THE SIXTEENTH CENTURY Itza Gods
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48 THE SIXTEENTH CENTURY Tzec; the
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50 which came to the center of the
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52 envy is his soul. Mad was the pr
Page 69 and 70:
54 not mine, for it happened thrice
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56 Tzin Yabun the Younger's prophec
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sembled, but they were usurpers try
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6o THE SIXTEENTH CENTURY and the be
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62 THE SIXTEENTH CENTURY time, with
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64 Everything was torn up by war in
Page 81 and 82:
5 Ahau was the fourth in the Itza k
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Ma Zuy and Ben Pal were allies and
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^s 1 invented in Mayapan, and was t
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IV -r I 1 W Ai I: î e£ I MULUC (1
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OÍ2 fe forced migrations in the se
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Then spoke the lesser priests. And
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M there was famine and then later d
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The city traitor, the pretended eas
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I m 8 KAN (1601) In 1601 in 5 Ahau
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•Ai the monuments for the ancesto
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m. f joicing of the rebels, as Ol Z
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,-tó ticipating by ten years what
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•fît FIVE AHAU 91 -$j converted
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his sash. Solemnly they made the ci
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i began, and the next day was the o
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L year of dissipation, adults and c
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ma the attacks and plague that affl
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icy and priesthood of the katun, sh
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accounts of Puc Tun, the Spokesman
Page 119 and 120:
¥ the Maya lords, Cap Uah spread t
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Bech' came to the lake and caused c
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to divide the land, weakening it, e
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Tun and Xopan Náhuatl, sun priests
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3 Ahau was the fifth in the Itza ka
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ter to the wilderness, and 01 Zip a
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1 a* THREE AHAU 117 16. can Cib 17.
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m THREE AHAU II9 13. ox Ymix 14. ca
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I M THREE AHAU 121 29. buluc Lamat
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I; n % is. THREE AHAU 14. noil Ix 1
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t - .V Vi- 1 ç? i : • r. i THREE
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I THREE AHAU 127 16. lahca Etz'nab
Page 143 and 144: U Like the preceding chapter, this
Page 145 and 146: i» Si fe i 1. is. THREE AHAU 131 Y
Page 147 and 148: i THREE AHAU 133 T u lacal ocsah ob
Page 149 and 150: í I s & ! Zuyua was the seat of ka
Page 151 and 152: a even in Mayapan by sacrifices in
Page 153 and 154: country and the city, even Merida t
Page 155 and 156: the true prophecy to the world from
Page 157 and 158: I: was the end of the capital God w
Page 159 and 160: Valladolid was the seat of katun 12
Page 161 and 162: . katun ended in the selection of t
Page 163 and 164: . ter as the local books said. For
Page 165 and 166: 10 Ahau was the eighth in the Itza
Page 167 and 168: 'W monies of the four Fathers of th
Page 169 and 170: Katun 8 Ahau was seated at Mayapan,
Page 171 and 172: m Such was the evil power of Kak Mo
Page 173 and 174: 1 1 ! t I state killing village hea
Page 175 and 176: i î I Y i Î I i r \ the water pri
Page 177 and 178: Teabo was the seat of katun 4 Ahau.
Page 179 and 180: every one of them. Such were the lo
Page 181 and 182: and the year and the katun come out
Page 183 and 184: starts over. At the time of the tun
Page 185 and 186: TWO AHAU 173 1764 cabil Cauac 1765
Page 187 and 188: TWO AHAU 175 Ma ix macma lub on i T
Page 189 and 190: This text begins with a table corre
Page 191 and 192: The final lines imply divination fr
Page 193: THIRTEEN AHAU 183 1758 hunil Kan ti
Page 197 and 198: end of the faguar priesthood. Like
Page 199 and 200: tribute and the establishment of Ch
Page 201 and 202: against Havana, which was apostate.
Page 203 and 204: tories like those of Ahau Pech, and
Page 205 and 206: Appendix: The Mayan Calendar The Bo
Page 207 and 208: THE MAYAN CALENDAR 197 The Tikal Ca
Page 209 and 210: Yearbearer Type Days {Kin) I II III
Page 211 and 212: 202 BIBLIOGRAPHY EDMONSON, MUNRO S.
Page 213 and 214: Entries in the index are primarily
Page 215 and 216: Cabil Neb A, 16 cabildo (Sp. 'town
Page 217 and 218: 8 Ahau (1461) to 13 Ahau (1800), 34
Page 219 and 220: God, 119, 198, 412, 517, 541, 645,
Page 221 and 222: 226; day and night, 1372,1734,1776,
Page 223 and 224: Morley, Sylvanus G., 442 mother, 18
Page 225 and 226: lamentation; mourning; pacing; pena
Page 227 and 228: Tozzer, Alfred M., 118, 144, 261, 3
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