1 - Histomesoamericana

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174 Despite its late date, the text remains divinatory and traditional, predicting the final assimilation of the Itza (lines 4921-4928): The time of arrival Of their older brothers Thus is coming To the poor Itza. You will intermarry with them; You will wear their clothes; And you will put on their hats, And you will speak their language. THE EIGHTEENTH CENTURY La u cuch La u chaan Katun Ti Ah cabil Ahau 4890 Kaxan u cuch Buluc Ch'ab Tan Ca sin i Hun y Opol Ik Oxil uah 4895 Uuah Cupil uah Uuah Tan coch u cuch habil UtZ 4900 Y anil u uah Y anil / aal Y etel u tepal U y ahaulil Tan coch ¡x chac tun 4905 Num ya i Y anil u tz'am U pop Y an u tzic t u pop Ti y ahaulil cabob i 4910 Ti y an u chek oc U y anal cabob i Lai oheltabc i* U kinob Sac uinicob 4915 Ah mexob Bai chacanpah C in Ah kin Chilam 4920 U kin y ulel U sucunob Bai y ule i ti ob Ah num Ytzaob Bin a balint ex ob 4925 Bin ix a bucint ex u bue ob A ppocint ex u ppoc ob Bin ix a thanint ex u than ob He uac he u ppolmal e Bateil ppolmal 4930 T u kinil u toppol nicte* Un crus nicte That is the burden, That is the appearance Of the katun That is 2 Ahau. Tied is the burden Of the 11 priest Ch'ab Tan. Then is born Hun y Opoc Ik. Breadnut food Is his food. Gourdroot food Is his food. Half of the burden of the year Is good. There is food; There is drink, And the glory Of the lordship; And half is red stone And suffering. There is his throne, His mat. There is his Honor on the mat, In the lordship of the lands, Which is the pacing off Of the existing lands. This is so they will be informed Of the days Of the white people, The bearded people As has been manifested By me, The sun priest Spokesman. The time of arrival Of their older brothers Thus is coming To the poor Itza. You will intermarry with them; You will wear their clothes; And you will put on their hats, And you will speak their language. Nevertheless there will be trade: War trading At the time of the sprouting flowers, Of the flowers of the cross; 4913. That is, the purpose of this document is to bring the Mayan and Christian calendars closer together and to instruct the Maya in the new system. 4931. The following lines define yet another Mayan-Christian syncretism as the ideology of the new katun.
TWO AHAU 175 Ma ix macma lub on i T u kin ix tz'ib ol nicteil Ca bin u lue ob (Tzol ox) Ahau ual e* U tan ca mol boxtic U katunil buluc Ahau* Lei culic Ah cabil Ahau C u cutal ti hunil Caua la e.* 1776 hunil Cauac 1777 cabil Kan l778oxilMuluc 1779 canil Hiix 1780 hoil Cauac 1781 uacil Kan 1782 uucil Muluc 1783 uaxac Hix 1784 bolon Cauac 1785 lahun Kan 1786 buluc Muluc 1787 lah cabil Muluc* 1788 ox lahun Cauac 1789 hun Kan 1790 cabil Muluc 1791 oxil Hiix 1792 canil Cauac 1793 hoil Kan 1794 uacil Muluc 1795 uucil Hix Utz'oc Tz'oc u cuch Ah cabil Ahau C u cutal U hitz'il katun Cam ppel hab Ix ma kaba Ca culac Ox lahun Ahau. 1796 uaxac Cauac 1797 bolon Kan 1798 lahun Muluc 1799 buluc Hix But no one of us will rest, And on the day of painted flowers, 4935 Then will be their lamentation Of the count of 3 Ahau again. We shall have half filled the cask Of the katun cycle of 11 Ahau. There is seated 2 Ahau: 4940 He is seated on first Cauac. 1776 1 Cauac 1777 2 Kan 1778 3 Muluc 1779 4Ix 4945 1780 5 Cauac 1781 6 Kan 1782 7 Muluc 1783 8Ix 1784 9 Cauac 4950 1785 10 Kan 1786 11 Muluc 1787 12 Ix 1788 13 Cauac 1789 1 Kan 4955 1790 2 Muluc 1791 3 Ix 1792 4 Cauac 1793 5 Kan 1794 6 Muluc 4960 1795 7 Ix It ends, And ends the burden of 2 Ahau, Seating The ending of the katun. 4965 The four years Without names, Then is to be seated 13 Ahau. 1796 8 Cauac 4970 1797 9 Kan 1798 10 Muluc 1799 11 Ix 4936. Text blurred; Roys reads Cabil where I get Tzol ox. 4938. Meaning 2 Ahau is the twelfth katun counting from 11 Ahau, hence marking the halfway point in the new cycle of twenty-four katuns. 4940. Another syncretism is suggested here: that of holding the katun ceremonies on the first day of the year, since the next day is the day name of the katun. See also note 1554, emphasizing that the "dawn" of a ceremony goes back to the sixteenth century. 4952. The manuscript has Muluc for Ix.
Page 1 and 2:
THE ANCIENT FUTURE OF THE ITZA w* k
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The Ancient Future of the Itza The
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T u men ah miatzob Ba Cabob: Sir J.
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Acknowledgments Introduction xi ix
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GULF OF MEXICO 0 1 ITZA 0 o • CUP
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Xll INTRODUCTION (or twenty tuns of
Page 13 and 14:
XIV Concordance Chapter 22 42 15 6
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Xvi INTRODUCTION The Itza What foll
Page 17 and 18:
XV111 INTRODUCTION Pencil drawing o
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XX INTRODUCTION Perhaps the most st
Page 21 and 22:
From the end of the Xiu cycle in 69
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chief of the Toltec Xiu. It was 710
Page 25 and 26:
territory of Champoton. From 968 to
Page 27 and 28:
Ceel, Cinteotl the Younger, Tzontec
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Spanish first saw Yucatan, eighty y
Page 31 and 32:
By 1461 it was the Xiu time to deco
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the ceiba sacrifices to end the cyc
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Can Ul, dividing the heirs of Hapay
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EIGHT AHAU 21 (note continued from
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Katun 6 Ahau was the tenth in the I
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The prophecy of Ahau Pech from star
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WiSftSiKT THE SIXTEENTH CENTURY
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3o 13 Ahau was the thirteenth in th
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32 and in 1527 he told the sun prie
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34 the sun priests Kauil Ch'el, Aha
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36 THE SIXTEENTH CENTURY of Emal wa
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38 die of Uo, Emal and Hoi Tun Zuyu
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40 arily, there are seven honey tam
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42 Merida was the seat of the katun
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44 fate of 11 Ahau, and poor food w
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46 THE SIXTEENTH CENTURY Itza Gods
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48 THE SIXTEENTH CENTURY Tzec; the
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50 which came to the center of the
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52 envy is his soul. Mad was the pr
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54 not mine, for it happened thrice
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56 Tzin Yabun the Younger's prophec
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sembled, but they were usurpers try
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6o THE SIXTEENTH CENTURY and the be
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62 THE SIXTEENTH CENTURY time, with
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64 Everything was torn up by war in
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5 Ahau was the fourth in the Itza k
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Ma Zuy and Ben Pal were allies and
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^s 1 invented in Mayapan, and was t
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IV -r I 1 W Ai I: î e£ I MULUC (1
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OÍ2 fe forced migrations in the se
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Then spoke the lesser priests. And
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M there was famine and then later d
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The city traitor, the pretended eas
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I m 8 KAN (1601) In 1601 in 5 Ahau
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•Ai the monuments for the ancesto
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m. f joicing of the rebels, as Ol Z
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,-tó ticipating by ten years what
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•fît FIVE AHAU 91 -$j converted
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his sash. Solemnly they made the ci
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i began, and the next day was the o
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L year of dissipation, adults and c
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ma the attacks and plague that affl
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icy and priesthood of the katun, sh
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accounts of Puc Tun, the Spokesman
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¥ the Maya lords, Cap Uah spread t
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Bech' came to the lake and caused c
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to divide the land, weakening it, e
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Tun and Xopan Náhuatl, sun priests
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3 Ahau was the fifth in the Itza ka
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ter to the wilderness, and 01 Zip a
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1 a* THREE AHAU 117 16. can Cib 17.
Page 133 and 134:
m THREE AHAU II9 13. ox Ymix 14. ca
Page 135 and 136: I M THREE AHAU 121 29. buluc Lamat
Page 137 and 138: I; n % is. THREE AHAU 14. noil Ix 1
Page 139 and 140: t - .V Vi- 1 ç? i : • r. i THREE
Page 141 and 142: I THREE AHAU 127 16. lahca Etz'nab
Page 143 and 144: U Like the preceding chapter, this
Page 145 and 146: i» Si fe i 1. is. THREE AHAU 131 Y
Page 147 and 148: i THREE AHAU 133 T u lacal ocsah ob
Page 149 and 150: í I s & ! Zuyua was the seat of ka
Page 151 and 152: a even in Mayapan by sacrifices in
Page 153 and 154: country and the city, even Merida t
Page 155 and 156: the true prophecy to the world from
Page 157 and 158: I: was the end of the capital God w
Page 159 and 160: Valladolid was the seat of katun 12
Page 161 and 162: . katun ended in the selection of t
Page 163 and 164: . ter as the local books said. For
Page 165 and 166: 10 Ahau was the eighth in the Itza
Page 167 and 168: 'W monies of the four Fathers of th
Page 169 and 170: Katun 8 Ahau was seated at Mayapan,
Page 171 and 172: m Such was the evil power of Kak Mo
Page 173 and 174: 1 1 ! t I state killing village hea
Page 175 and 176: i î I Y i Î I i r \ the water pri
Page 177 and 178: Teabo was the seat of katun 4 Ahau.
Page 179 and 180: every one of them. Such were the lo
Page 181 and 182: and the year and the katun come out
Page 183 and 184: starts over. At the time of the tun
Page 185: TWO AHAU 173 1764 cabil Cauac 1765
Page 189 and 190: This text begins with a table corre
Page 191 and 192: The final lines imply divination fr
Page 193 and 194: THIRTEEN AHAU 183 1758 hunil Kan ti
Page 195 and 196: This is the history of God by the p
Page 197 and 198: end of the faguar priesthood. Like
Page 199 and 200: tribute and the establishment of Ch
Page 201 and 202: against Havana, which was apostate.
Page 203 and 204: tories like those of Ahau Pech, and
Page 205 and 206: Appendix: The Mayan Calendar The Bo
Page 207 and 208: THE MAYAN CALENDAR 197 The Tikal Ca
Page 209 and 210: Yearbearer Type Days {Kin) I II III
Page 211 and 212: 202 BIBLIOGRAPHY EDMONSON, MUNRO S.
Page 213 and 214: Entries in the index are primarily
Page 215 and 216: Cabil Neb A, 16 cabildo (Sp. 'town
Page 217 and 218: 8 Ahau (1461) to 13 Ahau (1800), 34
Page 219 and 220: God, 119, 198, 412, 517, 541, 645,
Page 221 and 222: 226; day and night, 1372,1734,1776,
Page 223 and 224: Morley, Sylvanus G., 442 mother, 18
Page 225 and 226: lamentation; mourning; pacing; pena
Page 227 and 228: Tozzer, Alfred M., 118, 144, 261, 3
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