1 - Histomesoamericana

More documents

Recommendations

Info

I40 The peasants returned and made peace with the minor nobles of the west. It was a sad time in 1 Ahau. (3874) Katun 1 Ahau was the sixth in the Itza katun series. Emal was its seat, and there were both Puc 01 Ha and Ual Ecuy. There were three factions and three terms of office. (3888) And it was the sage Amayte Kauil who was lord and brought THE SEVENTEENTH CENTURY Sutpahom ah cue lum Itz'in ob i Yuklah cab u than Ti tal u habil Tz'itz'iil al Tz'itz'iil mehen i Mucui al Mucui mehen i* Okom y ol y ahaulil Ti ulom u y anal than i T u cuch Hun Ahau katun ual e. 3870. Mucuy 'dove', a town not far from Acanceh. 28. The Surrender of Merida (I6v) Hun Ahau Katun Uac tz'it Ti katun Ich cah Emal U hetz' katun Ti tal i U y emel Ix Puc y Ol Ha i Ix Ual E Cuy i* Ox kax u than Ox kax u toon Ox kasap u tucul Ox kasap y ol* Ti y ah miatzil i Amaite Kauil u u ich* Returned were the bearers of the land, The younger brothers. 3865 Across the land was the word That came of the year Of the mean born, The mean engendered, Dove born, 3870 Dove engendered. The lordship sorrowing At the arrival of the essence of the word In the burden Of katun 1 Ahau again. 3875 1 Ahau Was the katun, The sixth part In the katun cycle In the town of Emal, 3880 The seat of the katun. There came The descent Also of Puc Ol Ha And Ual Ecuy. 3885 Three divisions are their word; Three divisions are their secret; Three divisions are their thought; Three divisions are their span. It was the sage 3890 Amayte Kauil 3884. Ual Ecuy 'enemy hard', another rival for the lordship of the katun. Compare Ual Icim, line 3814. 3888. There were three factions, led by Ol Zip (traditionalist), Amayte Kauil (pro-Christian), and Hun Pic and Can Ul (representing the military orders). What may be the ideology of the third faction is spelled out in the following text, which also identifies it with the Chan lineage of Emal. Cozumel and Izamal may also have been involved, and there was a Xiu-Itza dimension to the scrap as well. 3890. Amayte Kauil 'paper-tree god' (see also line 3822) was apparently successful in gaining the lordship in 1 Ahau. He is not to be confused with his (note continued on following page)
the true prophecy to the world from edge to center, with justice, the word of God, and taxes. (3902) And Hun Pic and Can Ul came to power, the latter for seven years and the former for seven years. Then came the land tax and the Chan rising, the Chan war. This was the martyrdom of the Spaniards by 240 darts, they say. It was the rulers of the port who lost. It was not the lords, who were judged and accepted if legiti- ONE AHAU I4I T an y ahaulil Ti y ulel U y anal than i . U y anal (I7r) can ¡ Bin okomac Y ol bal cah i Pecnom u xik cab Pecnom chumuc luum i Ti y emel justisia Likul ti can i U than hahal ku U koch bal cah Ti y ulel Hun Pic ti Ax* Ti y emel Can Ul ti chibal i Uuc ppel nab u chibal Can Ul Uuc ppel hab u chibal Hum Pic ti Ax i Ti tal i Y emel U koch Chakan i Ti u likil Chan* Ti bateel i U Chanal katun Ti y emel u tzicil Ah ben tenal tz'ul i Ox much* horn Yala Ah cañan sus Ah cañan kaknab ti y emel Ma xul ahau i Xotom ahau Who was in the lordship, The bringer Of the "existing word, The existing teaching 3895 To be brought Into the hearts of the world, To the awareness of the wings of the earth, To the awareness of the middle of the land. That is the descent of justice 3900 Rising up to heaven The word of the True God, The taxation of the world. That will be the coming of Hun Pic from Ax; That will be the descent of Can Ul by succession. 3905 Seven years will be the succession of Can Ul; Seven years will be the succession of Hun Pic from Ax. Then came The descent Of the tax on fields 3910 Which was the rising of the Chans In arms, The war of the Chans. That was the descent of their worships, The foreign people who go to die: 3915 Three piles of darts It says here. It was the guardians of the sands, The guardians of the sea who descended. It was not the end of the lords. 3920 The lords were judged (note continued from preceding page) namesakes who held office in 7 Ahau and 8 Ahau or with Amayte Ku, who was prominent in Emal in 5 Ahau. The present Amayte Kauil was a leader of the Christian faction in Emal. 3903. Hun Pic 'strong bedbug' ti Ax 'from blister', an unidentified village, was a pro-Christian who was lord in the katun from 1651 to 1658 and again in the following katun from about 1664 to 1670. He followed Can Ul in his first term and Yax Chuen (1658-1664) in his second and was succeeded by Pat Ay (1670-1671). He was supported by the merchants, peasants, and military companies against the priests and curers. Accused of illegitimacy because his mother was a commoner, he was executed by the traditionalists in 1670. 3910. Chan 'molar', a lineage prominent in Emal and Chab Le in the sixteenth and seventeenth centuries (see note 4289). Hun Chan was lord of katun 10 Ahau in Chab Le.
Page 1 and 2:
THE ANCIENT FUTURE OF THE ITZA w* k
Page 3 and 4:
The Ancient Future of the Itza The
Page 5 and 6:
T u men ah miatzob Ba Cabob: Sir J.
Page 7 and 8:
Acknowledgments Introduction xi ix
Page 9 and 10:
GULF OF MEXICO 0 1 ITZA 0 o • CUP
Page 11 and 12:
Xll INTRODUCTION (or twenty tuns of
Page 13 and 14:
XIV Concordance Chapter 22 42 15 6
Page 15 and 16:
Xvi INTRODUCTION The Itza What foll
Page 17 and 18:
XV111 INTRODUCTION Pencil drawing o
Page 19 and 20:
XX INTRODUCTION Perhaps the most st
Page 21 and 22:
From the end of the Xiu cycle in 69
Page 23 and 24:
chief of the Toltec Xiu. It was 710
Page 25 and 26:
territory of Champoton. From 968 to
Page 27 and 28:
Ceel, Cinteotl the Younger, Tzontec
Page 29 and 30:
Spanish first saw Yucatan, eighty y
Page 31 and 32:
By 1461 it was the Xiu time to deco
Page 33 and 34:
the ceiba sacrifices to end the cyc
Page 35 and 36:
Can Ul, dividing the heirs of Hapay
Page 37 and 38:
EIGHT AHAU 21 (note continued from
Page 39 and 40:
Katun 6 Ahau was the tenth in the I
Page 41 and 42:
The prophecy of Ahau Pech from star
Page 43 and 44:
WiSftSiKT THE SIXTEENTH CENTURY
Page 45 and 46:
3o 13 Ahau was the thirteenth in th
Page 47 and 48:
32 and in 1527 he told the sun prie
Page 49 and 50:
34 the sun priests Kauil Ch'el, Aha
Page 51 and 52:
36 THE SIXTEENTH CENTURY of Emal wa
Page 53 and 54:
38 die of Uo, Emal and Hoi Tun Zuyu
Page 55 and 56:
40 arily, there are seven honey tam
Page 57 and 58:
42 Merida was the seat of the katun
Page 59 and 60:
44 fate of 11 Ahau, and poor food w
Page 61 and 62:
46 THE SIXTEENTH CENTURY Itza Gods
Page 63 and 64:
48 THE SIXTEENTH CENTURY Tzec; the
Page 65 and 66:
50 which came to the center of the
Page 67 and 68:
52 envy is his soul. Mad was the pr
Page 69 and 70:
54 not mine, for it happened thrice
Page 71 and 72:
56 Tzin Yabun the Younger's prophec
Page 73 and 74:
sembled, but they were usurpers try
Page 75 and 76:
6o THE SIXTEENTH CENTURY and the be
Page 77 and 78:
62 THE SIXTEENTH CENTURY time, with
Page 79 and 80:
64 Everything was torn up by war in
Page 81 and 82:
5 Ahau was the fourth in the Itza k
Page 83 and 84:
Ma Zuy and Ben Pal were allies and
Page 85 and 86:
^s 1 invented in Mayapan, and was t
Page 87 and 88:
IV -r I 1 W Ai I: î e£ I MULUC (1
Page 89 and 90:
OÍ2 fe forced migrations in the se
Page 91 and 92:
Then spoke the lesser priests. And
Page 93 and 94:
M there was famine and then later d
Page 95 and 96:
The city traitor, the pretended eas
Page 97 and 98:
I m 8 KAN (1601) In 1601 in 5 Ahau
Page 99 and 100:
•Ai the monuments for the ancesto
Page 101 and 102:
m. f joicing of the rebels, as Ol Z
Page 103 and 104: ,-tó ticipating by ten years what
Page 105 and 106: •fît FIVE AHAU 91 -$j converted
Page 107 and 108: his sash. Solemnly they made the ci
Page 109 and 110: i began, and the next day was the o
Page 111 and 112: L year of dissipation, adults and c
Page 113 and 114: ma the attacks and plague that affl
Page 115 and 116: icy and priesthood of the katun, sh
Page 117 and 118: accounts of Puc Tun, the Spokesman
Page 119 and 120: ¥ the Maya lords, Cap Uah spread t
Page 121 and 122: Bech' came to the lake and caused c
Page 123 and 124: to divide the land, weakening it, e
Page 125 and 126: Tun and Xopan Náhuatl, sun priests
Page 127 and 128: 3 Ahau was the fifth in the Itza ka
Page 129 and 130: ter to the wilderness, and 01 Zip a
Page 131 and 132: 1 a* THREE AHAU 117 16. can Cib 17.
Page 133 and 134: m THREE AHAU II9 13. ox Ymix 14. ca
Page 135 and 136: I M THREE AHAU 121 29. buluc Lamat
Page 137 and 138: I; n % is. THREE AHAU 14. noil Ix 1
Page 139 and 140: t - .V Vi- 1 ç? i : • r. i THREE
Page 141 and 142: I THREE AHAU 127 16. lahca Etz'nab
Page 143 and 144: U Like the preceding chapter, this
Page 145 and 146: i» Si fe i 1. is. THREE AHAU 131 Y
Page 147 and 148: i THREE AHAU 133 T u lacal ocsah ob
Page 149 and 150: í I s & ! Zuyua was the seat of ka
Page 151 and 152: a even in Mayapan by sacrifices in
Page 153: country and the city, even Merida t
Page 157 and 158: I: was the end of the capital God w
Page 159 and 160: Valladolid was the seat of katun 12
Page 161 and 162: . katun ended in the selection of t
Page 163 and 164: . ter as the local books said. For
Page 165 and 166: 10 Ahau was the eighth in the Itza
Page 167 and 168: 'W monies of the four Fathers of th
Page 169 and 170: Katun 8 Ahau was seated at Mayapan,
Page 171 and 172: m Such was the evil power of Kak Mo
Page 173 and 174: 1 1 ! t I state killing village hea
Page 175 and 176: i î I Y i Î I i r \ the water pri
Page 177 and 178: Teabo was the seat of katun 4 Ahau.
Page 179 and 180: every one of them. Such were the lo
Page 181 and 182: and the year and the katun come out
Page 183 and 184: starts over. At the time of the tun
Page 185 and 186: TWO AHAU 173 1764 cabil Cauac 1765
Page 187 and 188: TWO AHAU 175 Ma ix macma lub on i T
Page 189 and 190: This text begins with a table corre
Page 191 and 192: The final lines imply divination fr
Page 193 and 194: THIRTEEN AHAU 183 1758 hunil Kan ti
Page 195 and 196: This is the history of God by the p
Page 197 and 198: end of the faguar priesthood. Like
Page 199 and 200: tribute and the establishment of Ch
Page 201 and 202: against Havana, which was apostate.
Page 203 and 204: tories like those of Ahau Pech, and
Page 205 and 206:
Appendix: The Mayan Calendar The Bo
Page 207 and 208:
THE MAYAN CALENDAR 197 The Tikal Ca
Page 209 and 210:
Yearbearer Type Days {Kin) I II III
Page 211 and 212:
202 BIBLIOGRAPHY EDMONSON, MUNRO S.
Page 213 and 214:
Entries in the index are primarily
Page 215 and 216:
Cabil Neb A, 16 cabildo (Sp. 'town
Page 217 and 218:
8 Ahau (1461) to 13 Ahau (1800), 34
Page 219 and 220:
God, 119, 198, 412, 517, 541, 645,
Page 221 and 222:
226; day and night, 1372,1734,1776,
Page 223 and 224:
Morley, Sylvanus G., 442 mother, 18
Page 225 and 226:
lamentation; mourning; pacing; pena
Page 227 and 228:
Tozzer, Alfred M., 118, 144, 261, 3
show all

1 - Histomesoamericana

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?