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134 THE SEVENTEENTH CENTURY Ix tam pamob i Y etel palalob i Bin ix y anac uih Tz'etz'ec i Hanilte Uinicob e Bin cimic ob i T u men ti C u lubul U koch ob i Tan coch Bin pat heb yxim i. Domingo He t u lubul Enero Ti Domingo e Lie u y antal kin tun y abil i Ca hatz u cah Dios i Ix ma can tan coch i Kin tan coch i He x canaltac ob e Bin cabalac t u lacal He uacaxob e Y etel u chayan bal cheob e Bin y okoc ob T u men ukah Bin paxlahac cabob i Bin y anac y ah pau lob Bin y anac ch'uhuc ob i Y etel lauacbal pakalbil ob e Bin y anac katun ti uinicob T u men ix ma okolalob i Bin ix uluc u nohol anumal i Bin xococ Ti noh thanil Bin y anac tuk olal i Bin patai yxim i T u y uklalil. (22r) Lunes He t u lubul Enero Ti Lunes e Bin y anac u tz'ayal Tzil Dios i Bin ix lubuc U hach nohil chacil ha i Beautiful girls 3670 And children. And there will be hunger And very little To be eaten By the people, 3675 Who will die Because of it. They are posting Their arrival Half will be expected 3680 Of the measure of corn. Sunday This is on the posting of January On Sunday. As it has a calendar round, Then it divides the town of God, 3685 And it is not the sky half— The sun half. And this is to elevate them: It will descend to bear everything. These are the cattle 3690 And the other animals Who will leave Because of thirst, And will destroy the lands, And it will have ghost giants. 3695 It will have them burned, And that is the return of their expectations. There will be war for men Also because of the infidels Who must also arrive at the right speedily, 3700 And must come Into the right word. It will have a groaning spirit. There will be the expected corn For drinking. Monday 3705 This is on the posting of January On Monday. It will have the giving Of the remainder of God And it will have to post 3710 The Tightest rainwater.
í I s & ! Zuyua was the seat of katun 3 Ahau. As fated, Zuyua got the lordship. Ahau Can as Jaguar ruled in Merida. With the return of the constellation Nok, the Center priest Coc Ay the Crier was lord. (3738) THREE AFÍAU 135 Bin hach sisac lum i Bin y anac u nohol Chapahal i Oox e U cuch Bin ix hokoc Ah chalamat l_ai u tus ci uchc i U ch'a haal Kaknab Ma t u ci ci pat-hal yxim i Tan cochil i. 26. Zuyua (I4r) Ox lahun Suiua U hetz' Katun Ti ox Ahau Lie u than Ubel Suiua U hetz' y ahaulil. Hau lie u keulel Ahau Can Bai lie u keulel Balam* Ich Can Si Ho Ti ox kin U sut ekel Nok canal.* Yax Coc Ai Mut u u ich* Y ahaulil. It will be very numbing to the earth. It will have the south Taken. Three then 3715 Are its burdens, And there must arrive The possibly evil people, That is who have lied— The taking of water 3720 From the sea. Not the best expectation of corn, Just half. 13 Zuyua Was the seat 3725 Of the katun In 3 Ahau. Like its word, Its road, Zuyua 3730 Was the seat of the lordship. Divided like the skin of the Rattlesnake, Just like the skin of the Jaguar In Heaven Born Merida. In three days 3735 Was the return of the stars Of Nok on high. The Center priest Coc Ay Mut was the person In the lordship. 3732. Ahau Can 'lord snake, rattlesnake', like Jaguar, is a title of the lord of the katun, who wore both jaguar and rattlesnake skin robes. Landa 1929:1: 72 gives the full title as ahau can may 'rattlesnake of the cycle' and equates it with ah kin may 'sun priest of the cycle'. Ahau Can was also the personal name of notables at Chichen Itza in 8 Ahau (1461) and at Merida in 5 Ahau (1598). 3736. Nok 'clothes' may be an unidentified constellation, presumably one visible in Yucatan at the approach of the half katun: 2 Ahau 2 Zac, December 27, 1628. On the offhand guess that the reference was to Halley's Comet, I've checked it out. The only occurrence of that comet within a recent 3 Ahau was in 1378. 3737. See note 2987. Landa 1929: 2: 28 considers Yax Coc Ay Mut a god name.
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THE ANCIENT FUTURE OF THE ITZA w* k
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The Ancient Future of the Itza The
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T u men ah miatzob Ba Cabob: Sir J.
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Acknowledgments Introduction xi ix
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GULF OF MEXICO 0 1 ITZA 0 o • CUP
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Xll INTRODUCTION (or twenty tuns of
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XIV Concordance Chapter 22 42 15 6
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Xvi INTRODUCTION The Itza What foll
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XV111 INTRODUCTION Pencil drawing o
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XX INTRODUCTION Perhaps the most st
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From the end of the Xiu cycle in 69
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chief of the Toltec Xiu. It was 710
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territory of Champoton. From 968 to
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Ceel, Cinteotl the Younger, Tzontec
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Spanish first saw Yucatan, eighty y
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By 1461 it was the Xiu time to deco
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the ceiba sacrifices to end the cyc
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Can Ul, dividing the heirs of Hapay
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EIGHT AHAU 21 (note continued from
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Katun 6 Ahau was the tenth in the I
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The prophecy of Ahau Pech from star
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WiSftSiKT THE SIXTEENTH CENTURY
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3o 13 Ahau was the thirteenth in th
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32 and in 1527 he told the sun prie
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34 the sun priests Kauil Ch'el, Aha
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36 THE SIXTEENTH CENTURY of Emal wa
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38 die of Uo, Emal and Hoi Tun Zuyu
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40 arily, there are seven honey tam
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42 Merida was the seat of the katun
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44 fate of 11 Ahau, and poor food w
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46 THE SIXTEENTH CENTURY Itza Gods
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48 THE SIXTEENTH CENTURY Tzec; the
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50 which came to the center of the
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52 envy is his soul. Mad was the pr
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54 not mine, for it happened thrice
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56 Tzin Yabun the Younger's prophec
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sembled, but they were usurpers try
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6o THE SIXTEENTH CENTURY and the be
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62 THE SIXTEENTH CENTURY time, with
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64 Everything was torn up by war in
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5 Ahau was the fourth in the Itza k
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Ma Zuy and Ben Pal were allies and
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^s 1 invented in Mayapan, and was t
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IV -r I 1 W Ai I: î e£ I MULUC (1
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OÍ2 fe forced migrations in the se
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Then spoke the lesser priests. And
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M there was famine and then later d
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The city traitor, the pretended eas
Page 97 and 98: I m 8 KAN (1601) In 1601 in 5 Ahau
Page 99 and 100: •Ai the monuments for the ancesto
Page 101 and 102: m. f joicing of the rebels, as Ol Z
Page 103 and 104: ,-tó ticipating by ten years what
Page 105 and 106: •fît FIVE AHAU 91 -$j converted
Page 107 and 108: his sash. Solemnly they made the ci
Page 109 and 110: i began, and the next day was the o
Page 111 and 112: L year of dissipation, adults and c
Page 113 and 114: ma the attacks and plague that affl
Page 115 and 116: icy and priesthood of the katun, sh
Page 117 and 118: accounts of Puc Tun, the Spokesman
Page 119 and 120: ¥ the Maya lords, Cap Uah spread t
Page 121 and 122: Bech' came to the lake and caused c
Page 123 and 124: to divide the land, weakening it, e
Page 125 and 126: Tun and Xopan Náhuatl, sun priests
Page 127 and 128: 3 Ahau was the fifth in the Itza ka
Page 129 and 130: ter to the wilderness, and 01 Zip a
Page 131 and 132: 1 a* THREE AHAU 117 16. can Cib 17.
Page 133 and 134: m THREE AHAU II9 13. ox Ymix 14. ca
Page 135 and 136: I M THREE AHAU 121 29. buluc Lamat
Page 137 and 138: I; n % is. THREE AHAU 14. noil Ix 1
Page 139 and 140: t - .V Vi- 1 ç? i : • r. i THREE
Page 141 and 142: I THREE AHAU 127 16. lahca Etz'nab
Page 143 and 144: U Like the preceding chapter, this
Page 145 and 146: i» Si fe i 1. is. THREE AHAU 131 Y
Page 147: i THREE AHAU 133 T u lacal ocsah ob
Page 151 and 152: a even in Mayapan by sacrifices in
Page 153 and 154: country and the city, even Merida t
Page 155 and 156: the true prophecy to the world from
Page 157 and 158: I: was the end of the capital God w
Page 159 and 160: Valladolid was the seat of katun 12
Page 161 and 162: . katun ended in the selection of t
Page 163 and 164: . ter as the local books said. For
Page 165 and 166: 10 Ahau was the eighth in the Itza
Page 167 and 168: 'W monies of the four Fathers of th
Page 169 and 170: Katun 8 Ahau was seated at Mayapan,
Page 171 and 172: m Such was the evil power of Kak Mo
Page 173 and 174: 1 1 ! t I state killing village hea
Page 175 and 176: i î I Y i Î I i r \ the water pri
Page 177 and 178: Teabo was the seat of katun 4 Ahau.
Page 179 and 180: every one of them. Such were the lo
Page 181 and 182: and the year and the katun come out
Page 183 and 184: starts over. At the time of the tun
Page 185 and 186: TWO AHAU 173 1764 cabil Cauac 1765
Page 187 and 188: TWO AHAU 175 Ma ix macma lub on i T
Page 189 and 190: This text begins with a table corre
Page 191 and 192: The final lines imply divination fr
Page 193 and 194: THIRTEEN AHAU 183 1758 hunil Kan ti
Page 195 and 196: This is the history of God by the p
Page 197 and 198: end of the faguar priesthood. Like
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tribute and the establishment of Ch
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against Havana, which was apostate.
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tories like those of Ahau Pech, and
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Appendix: The Mayan Calendar The Bo
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THE MAYAN CALENDAR 197 The Tikal Ca
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Yearbearer Type Days {Kin) I II III
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202 BIBLIOGRAPHY EDMONSON, MUNRO S.
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Entries in the index are primarily
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Cabil Neb A, 16 cabildo (Sp. 'town
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8 Ahau (1461) to 13 Ahau (1800), 34
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God, 119, 198, 412, 517, 541, 645,
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226; day and night, 1372,1734,1776,
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Morley, Sylvanus G., 442 mother, 18
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lamentation; mourning; pacing; pena
Page 227 and 228:
Tozzer, Alfred M., 118, 144, 261, 3
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