1 - Histomesoamericana

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II6 THE SEVENTEENTH CENTURY The extensive marginal notes, added substantially later, give Catholic saints' days in Gregorian dates and correlate the tzol kin with the Mayan year in a new calendar with new yearbearers, and there are additional calendrical notations which are simply aberrant or erroneous. Other marginal notes relate to the cult of the Burners (see chapter 40), and there are also notes on ceremonies, taxes, weather, agriculture, and other matters—some of them quite obscure. These notes are reproduced in the following footnotes. I believe them to belong to katun 9 Ahau, which began in 1848. 17. oxlahun Cimi 18. hun Manik 19. ca Lamat 20. ox Muluc 21. canil Oc 22. ho Chuen 23. uac Eb 24. uuc Been 25. uaxacil Hix 26. bolon Men 27. lahun Cib 28. bulucil Caban 29. lahca Etz'nab 30. oxlahun Cauac 31. hun Ahau (22v) Febrero (28) 1. ca Ymix 2. oxil Ik 3. can Akbal 4. hoil Kan 5. uac Chicchan 6. uuc Cimi 7. uaxac Manik 8. bolon Lamat 9. lahun Muluc 10. bulucil Oc 11. lahca Chuen 12. oxlahun Eb 1 3. hun Ben 14. caHix 15. ox Men utz* utz* lob lob * lob utz* lob lob lob lob utz utz lob* lob* lob lob lob lob utz* utz lob lob utz* % lob lob* lob * 3065 17. 13 Cimi 18. 1 Manik 19. 2 Lamat 20. 3 Muluc 21. 4 0c 3070 22. 5 Chuen 23. 6Eb 24. 7 Ben 25. 8Ix 26. 9 Men 3075 27. 10 Cib 28. 11 Caban 29. 12 Etz'nab 30. 13 Cauac 31. 1 Ahau February (28) 3080 1. 2 Imix 2. 3 Ik 3. 4 Akbal 4. 5 Kan 5. 6 Chicchan 3085 6. 7 Cimi 7. 8 Manik 8. 9 Lamat 9. 10 Muluc 10. 11 Oc 3090 11. 12 Chuen 12. 13 Eb 13. 1 Ben 14. 2Ix 15. 3 Men good good bad bad bad good bad bad bad bad good good bad bad bad bad bad bad good good bad bad good bad bad bad 3065. U sian chaac 'born is the rain'. 3066. U kalal u koch mehen palal 'the collection of the tax on boy children'. 3069. Y al kaba ah toe 'the dawn of the Burner'. This is,the third phase of the quarter- tzol kin fire ceremonies of Oc. 3071. Sut ti kax u ti al ah ceehob 'return to the forest for the deer people'. Perhaps a survival of the old hunting ritual. 3079. U hókol chac mitan chac-, che tun cimi 'the appearance of red plague rot; stick and stone death'. Compare line 2774. With Roys, I read chac mitan ch'oc. 3080. Licil u cutal Sac 'as the seating of Zac'. 3085. U tup (kak ah toe); hai xan 'the Burner quenches his fire; there is a flood too'. The phrase in parentheses is crossed out in the manuscript, and the assertion is reentered below on the correct date, February 10 (11 Oc). 3089. U tup kak ah toe 'the Burner quenches his fire'. This ends the first (Oc) of the four quarter- tzol kin fire ceremonies. It is described by Landa 1929: 2: 78 in some detail and by Villa 1945: 79, 116 in the twentieth century. 3090. U koch ah kin; ppix ich 'the sun priest's tax; vigil'. 3092. Ch'apahal chocuil 'getting hot'. 3094. U ch'a kak ah toe 'the Burner takes the fire'. The beginning of the Men fire ceremonies.
1 a* THREE AHAU 117 16. can Cib 17. ho Caban 18. uac Etz'nab 19. uuc Cauac 20. uaxac Ahau 21. bolon Imix 22. lahun Ik 23. buluc Akbal 24. lahca Kan 25. oxlahun Chicchan 26. hun Cimi 27. ca Manik 28. ox Lamat 10 Kan (1629) En 6 de Juño 1629 años ti ban i Sak y okol nalob Muk tun y an nal C uch i T u hach man Kinal Corpus* Sat i Col T u hanal ob T u y ukul Cantal Ti chikin Tal Cupul* Tal Ppol e* Man i U hanal sak nak pucil* lob* * lob lob lob* lob* lob * * lob lob lob lob* 3095 16.4 Cib 17. 5 Caban 18. 6 Etz'nab 19. 7 Cauac 20. 8 Ahau 3100 21. 9 Imix 22.10 Ik 23. 11 Akbal 24. 12 Kan 25. 13 Chicchan 3105 26.1 Cimi 27.2 Manik 28. 3 Lamat bad bad bad bad bad bad bad bad bad bad 10 Kan (1629) On the sixth of June 3110 Of the year 1629 there fell Locusts on the corn-ears And the ears rotted, Which happened On the very passing 3115 Of the time Of Corpus, And destroyed The fields. They ate 3120 And drank, Starting to come From the west, Coming to Cupul, Coming to P'ol, 3125 And passed The devouring locusts near the Hills. 3095. Ti ppix ich i 'which is a vigil'. 3096. U lubul u koch ah manob 'the posting of the tax of the buyers'. 3099. Unup tun cisin 'the opposing tun of the devil'. Obscure. The date is 8 Ahau, wh^ch may have something to do with it. 3100. U cutal Ceeh 'the seating of Ceh'. 3102. U koch ah kulelob 'the tax of the officials'. 3103. U koch ah uil uinicob 'the tax of the poor people'. The manuscript adds: x S. Mateo Ap. 'St. Matthew the Apostle'. The date is Gregorian. 3107. A dummy line has been counted at line 3108 so as not to disrupt the numbering of the following couplet. 3116.4 Chuen 7 Pop, June 6,1629, Corpus Christi. The date is Julian. 3123. Cu Pul 'seat of guayaba', probably Cupul. The province of Cupul was centered around Valladolid (Roys 1957: map). 3124. P'ol 'headjland)', a town on the east coast near Cozumel. 3126. Pucil 'the hills': the only hills in Yucatan, the Puuc. The sense is that the locusts spread clear across the peninsula from west to east.
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THE ANCIENT FUTURE OF THE ITZA w* k
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The Ancient Future of the Itza The
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T u men ah miatzob Ba Cabob: Sir J.
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Acknowledgments Introduction xi ix
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GULF OF MEXICO 0 1 ITZA 0 o • CUP
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Xll INTRODUCTION (or twenty tuns of
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XIV Concordance Chapter 22 42 15 6
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Xvi INTRODUCTION The Itza What foll
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XV111 INTRODUCTION Pencil drawing o
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XX INTRODUCTION Perhaps the most st
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From the end of the Xiu cycle in 69
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chief of the Toltec Xiu. It was 710
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territory of Champoton. From 968 to
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Ceel, Cinteotl the Younger, Tzontec
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Spanish first saw Yucatan, eighty y
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By 1461 it was the Xiu time to deco
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the ceiba sacrifices to end the cyc
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Can Ul, dividing the heirs of Hapay
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EIGHT AHAU 21 (note continued from
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Katun 6 Ahau was the tenth in the I
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The prophecy of Ahau Pech from star
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WiSftSiKT THE SIXTEENTH CENTURY
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3o 13 Ahau was the thirteenth in th
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32 and in 1527 he told the sun prie
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34 the sun priests Kauil Ch'el, Aha
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36 THE SIXTEENTH CENTURY of Emal wa
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38 die of Uo, Emal and Hoi Tun Zuyu
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40 arily, there are seven honey tam
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42 Merida was the seat of the katun
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44 fate of 11 Ahau, and poor food w
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46 THE SIXTEENTH CENTURY Itza Gods
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48 THE SIXTEENTH CENTURY Tzec; the
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50 which came to the center of the
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52 envy is his soul. Mad was the pr
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54 not mine, for it happened thrice
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56 Tzin Yabun the Younger's prophec
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sembled, but they were usurpers try
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6o THE SIXTEENTH CENTURY and the be
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62 THE SIXTEENTH CENTURY time, with
Page 79 and 80: 64 Everything was torn up by war in
Page 81 and 82: 5 Ahau was the fourth in the Itza k
Page 83 and 84: Ma Zuy and Ben Pal were allies and
Page 85 and 86: ^s 1 invented in Mayapan, and was t
Page 87 and 88: IV -r I 1 W Ai I: î e£ I MULUC (1
Page 89 and 90: OÍ2 fe forced migrations in the se
Page 91 and 92: Then spoke the lesser priests. And
Page 93 and 94: M there was famine and then later d
Page 95 and 96: The city traitor, the pretended eas
Page 97 and 98: I m 8 KAN (1601) In 1601 in 5 Ahau
Page 99 and 100: •Ai the monuments for the ancesto
Page 101 and 102: m. f joicing of the rebels, as Ol Z
Page 103 and 104: ,-tó ticipating by ten years what
Page 105 and 106: •fît FIVE AHAU 91 -$j converted
Page 107 and 108: his sash. Solemnly they made the ci
Page 109 and 110: i began, and the next day was the o
Page 111 and 112: L year of dissipation, adults and c
Page 113 and 114: ma the attacks and plague that affl
Page 115 and 116: icy and priesthood of the katun, sh
Page 117 and 118: accounts of Puc Tun, the Spokesman
Page 119 and 120: ¥ the Maya lords, Cap Uah spread t
Page 121 and 122: Bech' came to the lake and caused c
Page 123 and 124: to divide the land, weakening it, e
Page 125 and 126: Tun and Xopan Náhuatl, sun priests
Page 127 and 128: 3 Ahau was the fifth in the Itza ka
Page 129: ter to the wilderness, and 01 Zip a
Page 133 and 134: m THREE AHAU II9 13. ox Ymix 14. ca
Page 135 and 136: I M THREE AHAU 121 29. buluc Lamat
Page 137 and 138: I; n % is. THREE AHAU 14. noil Ix 1
Page 139 and 140: t - .V Vi- 1 ç? i : • r. i THREE
Page 141 and 142: I THREE AHAU 127 16. lahca Etz'nab
Page 143 and 144: U Like the preceding chapter, this
Page 145 and 146: i» Si fe i 1. is. THREE AHAU 131 Y
Page 147 and 148: i THREE AHAU 133 T u lacal ocsah ob
Page 149 and 150: í I s & ! Zuyua was the seat of ka
Page 151 and 152: a even in Mayapan by sacrifices in
Page 153 and 154: country and the city, even Merida t
Page 155 and 156: the true prophecy to the world from
Page 157 and 158: I: was the end of the capital God w
Page 159 and 160: Valladolid was the seat of katun 12
Page 161 and 162: . katun ended in the selection of t
Page 163 and 164: . ter as the local books said. For
Page 165 and 166: 10 Ahau was the eighth in the Itza
Page 167 and 168: 'W monies of the four Fathers of th
Page 169 and 170: Katun 8 Ahau was seated at Mayapan,
Page 171 and 172: m Such was the evil power of Kak Mo
Page 173 and 174: 1 1 ! t I state killing village hea
Page 175 and 176: i î I Y i Î I i r \ the water pri
Page 177 and 178: Teabo was the seat of katun 4 Ahau.
Page 179 and 180: every one of them. Such were the lo
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and the year and the katun come out
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starts over. At the time of the tun
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TWO AHAU 173 1764 cabil Cauac 1765
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TWO AHAU 175 Ma ix macma lub on i T
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This text begins with a table corre
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The final lines imply divination fr
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THIRTEEN AHAU 183 1758 hunil Kan ti
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This is the history of God by the p
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end of the faguar priesthood. Like
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tribute and the establishment of Ch
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against Havana, which was apostate.
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tories like those of Ahau Pech, and
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Appendix: The Mayan Calendar The Bo
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THE MAYAN CALENDAR 197 The Tikal Ca
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Yearbearer Type Days {Kin) I II III
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202 BIBLIOGRAPHY EDMONSON, MUNRO S.
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Entries in the index are primarily
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Cabil Neb A, 16 cabildo (Sp. 'town
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8 Ahau (1461) to 13 Ahau (1800), 34
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God, 119, 198, 412, 517, 541, 645,
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226; day and night, 1372,1734,1776,
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Morley, Sylvanus G., 442 mother, 18
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lamentation; mourning; pacing; pena
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Tozzer, Alfred M., 118, 144, 261, 3
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