Against the Current: Sita and Her Foils in - Bad Request
Against the Current: Sita and Her Foils in - Bad Request
Against the Current: Sita and Her Foils in - Bad Request
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
oasts that his citizens admire him undertak<strong>in</strong>g such a difficult vow, Surpanakha suspects<br />
he cares too much about his public image for his own good.<br />
Both Surpanakha’s doubts about Rama <strong>and</strong> her admiration for <strong>Sita</strong> grow. In<br />
addition to be<strong>in</strong>g struck by <strong>Sita</strong>’s beauty, Surpanakha also admires how diligently she<br />
performs her housework <strong>and</strong> praises her toil, <strong>in</strong> keep<strong>in</strong>g with Ranganayakamma’s<br />
Marxist stance. Surpanakha proposes to Rama that she befriend <strong>Sita</strong> <strong>and</strong> help out around<br />
<strong>the</strong> house so that eventually <strong>Sita</strong> will let her become a co-wife, but Rama rejects <strong>the</strong> plan<br />
because it might weaken his control over <strong>Sita</strong>. Then Surpanakha <strong>the</strong>n offers him her love<br />
outside of marriage <strong>and</strong> Rama weighs <strong>the</strong> advantages but decides that a mistress could<br />
damage his reputation <strong>and</strong> decl<strong>in</strong>es <strong>the</strong> offer.<br />
The end of Ranganayakamma’s story foreshadows what <strong>Sita</strong> will soon learn: that<br />
Rama is <strong>in</strong> thrall to public op<strong>in</strong>ion. When Surpanakha asks whe<strong>the</strong>r she was wrong <strong>in</strong><br />
th<strong>in</strong>k<strong>in</strong>g that Rama felt desire for her, Rama (who is bound to tell <strong>the</strong> truth) admits to<br />
deep attraction but blames his vow for his <strong>in</strong>action <strong>and</strong> offers Lakshmana to her <strong>in</strong>stead.<br />
When Surpanakha appears to accept, Rama projects his resentment, jealousy, <strong>and</strong> sexual<br />
frustration onto her by comm<strong>and</strong><strong>in</strong>g Lakshmana to mutilate her because her “loose<br />
morals” pose a danger to society. Lakshmana does so.<br />
In terrible pa<strong>in</strong>, Surpanakha warns him that everyone who sees her face will read<br />
his true character <strong>the</strong>re: her scarred face bears testimony to his cruelty. As <strong>the</strong> story ends,<br />
she hears forest sages s<strong>in</strong>g<strong>in</strong>g praise of Rama, suggest<strong>in</strong>g that while public Rama may<br />
seem dutiful <strong>and</strong> praiseworthy, private Rama displays jealousy, desire, <strong>and</strong> cruelty toward<br />
women. Both Surpanakha <strong>and</strong> <strong>Sita</strong> see Rama as valu<strong>in</strong>g his public image more than<br />
compassionate deeds.<br />
18