Predicting Weather By The Moon - Xavier University Libraries

Predicting Weather By The Moon - Xavier University Libraries Predicting Weather By The Moon - Xavier University Libraries

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Weather By The Moon ally detect this because the narrator would tell you one thing and do another went when he thought you weren’t watching. I had to refer to tide tables because I always set the net at low tide. I also had to refer to planting guides. That was all to do with the drovers. These silent throwbacks to a previous century moved on horseback, unshaven, sullen figures, in their Man From Snowy River-type oilskins, towing fresh pack horses behind, and surrounded by ever-moving yelping keen dogs.. They ‘drove’ cattle from Gisborne to saleyards and abattoirs further north, to Rangiuru near Tauranga and Horotiu on the other side of Hamilton. You would see them coming miles away, hundreds of animals slowly moving, stopping to graze, holding up traffic in many cases and leaving messy roads as they went through a small town. The bigger towns had special back roads for them signposted ‘Stock Route’. The drovers ‘planted out’. They carried little germinating seedlings with them in springtime, which they put in the ground so that when they came by that way again, they could reap a harvest. Although they had no land of their own, they picked areas that were hidden from view - the back of a disused rubbish dump, the downside bank of a newly formed bridge approach or the top area on both sides of where a new road cut through a former hill. In this way, here and there the drovers established little growing patches. All were out of sight from the road, and unknowingly, well fertilised by the farmer. The drovers grew things that took care of themselves, like pumpkins, butternuts, potatoes, beans. 198

Journey Once we learned what they were doing, and it was in their interests to tell us so we didn’t steal their food supplies if we accidentally foiund them, we started doing it too. So we had to know when to plant. My wife and I acquired old planting calendars, found in second hand bookshops. We started noticing that the Maori fishing guide and the planting calendar often seemed to match up. Both were based on the perigee/apogee cycles of the Moon. It turned out that you fished and planted mainly on the apogee, whatever that was. Then someone told me about the old tohungas’ measuring sticks. I wanted to discover the reasoning behind these calendars. It seemed to me that planting and fishing depended on the climate, which meant weather, so what caused heavy seas, strong winds and rain, must be very patterned. By then I had also started to notice that the worst storms often happened at the time of highest tides. Was there a link, and if so, could a system of prediction be devised that covered a whole year? What did the old sages know, and how did they get their information? It turned out that the Maori elders who had been so knowledgeable about fishing and planting drew blanks when it came to weather patterns. It was up to me. I knew I had to start collecting records. That was the obvious place to start. I had already studied the cloud patterns somewhat, and could roughly ‘read’ the sky.. It’s easier in the country - your eye travels along the line of the hills and then upwards, a restful and natural thing to want to do, whereas in the city the houses on the skyline seem to scramble the visual transition and discourage the eye from looking up. Perhaps it’s 199

Journey<br />

Once we learned what they were doing, and it was in<br />

their interests to tell us so we didn’t steal their food supplies<br />

if we accidentally foiund them, we started doing it<br />

too. So we had to know when to plant.<br />

My wife and I acquired old planting calendars, found<br />

in second hand bookshops. We started noticing that the<br />

Maori fishing guide and the planting calendar often seemed<br />

to match up. Both were based on the perigee/apogee cycles<br />

of the <strong>Moon</strong>. It turned out that you fished and planted<br />

mainly on the apogee, whatever that was. <strong>The</strong>n someone<br />

told me about the old tohungas’ measuring sticks.<br />

I wanted to discover the reasoning behind these calendars.<br />

It seemed to me that planting and fishing depended<br />

on the climate, which meant weather, so what caused heavy<br />

seas, strong winds and rain, must be very patterned. <strong>By</strong> then<br />

I had also started to notice that the worst storms often happened<br />

at the time of highest tides. Was there a link, and if<br />

so, could a system of prediction be devised that covered a<br />

whole year? What did the old sages know, and how did they<br />

get their information?<br />

It turned out that the Maori elders who had been so<br />

knowledgeable about fishing and planting drew blanks when<br />

it came to weather patterns. It was up to me. I knew I had to<br />

start collecting records. That was the obvious place to start.<br />

I had already studied the cloud patterns somewhat, and could<br />

roughly ‘read’ the sky.. It’s easier in the country - your eye<br />

travels along the line of the hills and then upwards, a restful<br />

and natural thing to want to do, whereas in the city the<br />

houses on the skyline seem to scramble the visual transition<br />

and discourage the eye from looking up. Perhaps it’s<br />

199

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