Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis
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VUL<br />
<strong>Philippians</strong> 2:3 nihil per contentionem neque per inanem gloriam sed in humilitate<br />
superiores sibi invicem arbitrantes<br />
LWB Philp. 2:4 Not repeatedly concentrating on every one of the interests of yourselves<br />
[avoid arrogant hypersensitivity], but also [being thoughtful towards] every one of the<br />
interests [pressures] of others [concern for others as they advance in the spiritual life].<br />
KW Philp. 2:4 This estimation resting, not upon feelings nor sentiment but upon a due<br />
consideration of the facts, not consulting each one his own interests only, but also each one the<br />
interests of others.<br />
KJV <strong>Philippians</strong> 2:4 Look not every man on his own things, but every man also on the things of<br />
others.<br />
TRANSLATION HIGHLIGHTS<br />
Paul knows what it is like to be under pressure in the spiritual life, and how it often seems like the<br />
entire universe revolves around your problems. So he warns the Philippian believers not to keep<br />
their eyes upon their own pressures and tests (Iterative Present tense) and forget that our fellow<br />
believers are also under pressure and testing. We are to avoid narcissism and arrogant<br />
hypersensitivity, two pitfalls of arrogant preoccupation with ourselves when we are in “no man’s<br />
land.” I like Bob Thieme’s military analogy of moving through the “no man’s land” of momentum<br />
testing. When we are under pressure, we all feel like we are “walking point” in the angelic conflict.<br />
We tend to talk about our problems, our tests and our personal affairs to the exclusion of others. This<br />
isn’t a warning to ignore our own problems and pressures, but rather a warning not to become<br />
arrogantly preoccupied with ourselves, as if we are the only ones who are having problems.<br />
Paul wants us to remember that other believers are advancing in the spiritual life and are likewise<br />
under pressure tests. He wants us to be thoughtful (Latin: considerate) towards other believers who<br />
are being tested. We are to be concerned for their welfare and encourage them in their advance, but<br />
not to the point of being a hindrance to them. In other words, be interested, be thoughtful, be<br />
encouraging, but mind your own business! The Greek word for concentrating is “skopeo,” and if you<br />
allow me this stretch, we are to avoid continually “scoping-out” our own problems to the exclusion<br />
of others, and also avoid scoping-out all the problems other believers are having. Don’t bore fellow<br />
believers with a blow-<strong>by</strong>-blow account of your spiritual testing, and don’t stick your nose in other<br />
believers’ affairs. Respect the “privacy of the priesthood” of all believers.<br />
REVELANT OPINIONS<br />
Paul is correcting the arrogant, self-centered preoccupation of a particular party or group at Philippi.<br />
(P. O'Brien) Paul is not encouraging any inquisitiveness, only a gentle regard for each other. (J.<br />
Robertson) Preoccupation with oneself is sin. (R. Lightner) The original text cannot mean that Paul<br />
is making a general statement for Christians to keep an eye on the interests of others as well as their<br />
own (which would be an invasion of privacy). Nor does Paul prohibit any interest in one's own