Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis
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KJV<br />
<strong>Philippians</strong> 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let<br />
each esteem other better than themselves.<br />
TRANSLATION HIGHLIGHTS<br />
Paul continues to exhort the Philippian believers <strong>by</strong> advising them not to do anything (Latin:<br />
nihilism) motivated <strong>by</strong> selfish ambition, creating strife (Latin: contention) where contentment is<br />
better suited for the occasion. He also advises them not to do anything on the basis of false doctrine,<br />
which evidently had caused some error among them, and a few had become conceited or vain about<br />
their spiritual status. Instead, they are to function <strong>by</strong> means of grace orientation and genuine<br />
humility. We are all called to keep on regarding each other (Iterative Present tense) as having<br />
surpassed ourselves (Circumstantial Participle) in the spiritual life. In other words, we are not to<br />
succumb to spiritual competition and we are to treat our fellow believers with courtesy and respect.<br />
If we observe a fellow believer struggling, it does not necessarily mean they are under divine<br />
discipline; they may be engaged in suffering for blessing or testing that will eventually propel them<br />
to supergrace or beyond. So it is better to assume that the person who is struggling in “no man’s<br />
land” is merely fighting a battle that will take them to the next level in the spiritual life.<br />
REVELANT OPINIONS<br />
This often happens to believers in "no-man's land" who are under pressure and heading towards<br />
ultra-supergrace. (R.B. Thieme, Jr.) We are to have “a readiness to see and rejoice in the spiritual<br />
progress of fellow believers.” (P. O'Brien) One can hardly endure that others could be on a level<br />
equal to your own, for there is no one that is not eager to have superiority. (J. Calvin) The dangers<br />
besetting the Philippian community are here defined; they are named as intrigue or factious<br />
squabbling and vainglory. (J. Collange) “Selfish ambition” belongs to Paul’s vocabulary of social<br />
evils and here it denotes a mercenary spirit. (P. O’Brien)<br />
Philp. 2:3 Doing (ellipsis) nothing (Acc. Dir. Obj.) on the<br />
basis of (prep.; motivated <strong>by</strong>) selfish ambition (Adv. Acc.;<br />
strife, contentiousness, wages for a day laborer) nor (neg.<br />
particle) on the basis of (prep.) delusion (Adv. Acc.;<br />
conceit, false doctrine, vanity, error, illusion), but<br />
(adversative) <strong>by</strong> means of genuine humility (Instr. Means;<br />
grace orientation to reality) be regarding (h`ge,omai, PMPtc.NPM,<br />
Iterative, Imperatival, Deponent) each other (Acc. Dir. Obj.;<br />
reciprocal pronoun) as having surpassed (u`pere,cw, PAPtc.APM,<br />
Descriptive, Circumstantial; not succumbing to spiritual<br />
competition, being considerate to others who are in no-man's<br />
land) yourselves (Gen. Adv.; reflexive pronoun),<br />
WHO<br />
<strong>Philippians</strong> 2:3 mhde.n kat evriqei,an mhde. kata. kenodoxi,an avlla. th/| tapeinofrosu,nh|<br />
avllh,louj h`gou,menoi u`pere,contaj e`autw/n