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Philippians - Verse-by-Verse Biblical Exegesis

Philippians - Verse-by-Verse Biblical Exegesis

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doom] for them, but for you, deliverance, and this [deliverance] from God,<br />

KW Philp. 1:28 And do not be terrified in even one thing <strong>by</strong> those who are entrenched in their<br />

opposition against you, which failure on your part to be frightened is an indication of such a<br />

nature as to present clear evidence to them of [their] utter destruction, also clear evidence of your<br />

salvation, and this [evidence] from God.<br />

KJV <strong>Philippians</strong> 1:28 And in nothing terrified <strong>by</strong> your adversaries: which is to them an evident<br />

token of perdition, but to you of salvation, and that of God.<br />

TRANSLATION HIGHLIGHTS<br />

Paul adds to his desire that the Philippian believers function as a team <strong>by</strong> commanding them<br />

(Imperative mood) to never be intimidated (Gnomic Present tense) <strong>by</strong> their enemies. Enemies can<br />

either be reversionistic believers or unbelievers. If you haven’t been in a battle against fellow<br />

believers who are apostate or reversionistic (Latin: adversaries), you haven’t lived. They are as bad<br />

if not worse than unbelievers, when they become your enemy. In either case, they are being used <strong>by</strong><br />

God to test you, to see if you become afraid (Latin: terrified) and abandon the spiritual life in a state<br />

of panic. Their goal is to get you out of fellowship, causing you to crash-and-burn in your inner life<br />

(priesthood functions) and the exercise of your spiritual gift (ambassadorship).<br />

If you interpret these enemies as being unbelievers, then you will assign “ever-lasting torment” as<br />

their probable reward (Latin: perdition). If you interpret these enemies as being reversionistic<br />

believers, then you will assign spiritual torment on earth as their probable reward. The Tendential<br />

Present tense allows a future opportunity for the unbeliever to believe in Christ and avoid eternal<br />

judgment, and a future opportunity for the reversionistic believer to confess his sins and be restored<br />

to fellowship. Since “all things work together for good to those who love Christ Jesus,” the temporal<br />

or eternal destruction of the unbeliever or reversionistic believer is in turn deliverance for the<br />

believer in fellowship. It is an obvious disadvantage to the one, and an eventual advantage to the<br />

other.<br />

REVELANT OPINIONS<br />

This fear or intimidation in the Greek is “compared to the uncontrollable stampede of horses,” (J.B.<br />

Lightfoot) and “could also be proof to them of their success in ambushing you.” (R.B. Thieme, Jr.)<br />

These words provide a ground of encouragement for Paul’s friends, and they are further assured that<br />

the experience of violent antagonism to the gospel through which they were passing, the<br />

steadfastness that they are to demonstrate, and the assurance of salvation that follows are all under<br />

the sovereign control and purpose of God. (P. O’Brien)<br />

It is a humbling exercise to estimate the ratio of the number of sermons preached to the number of<br />

souls won for Christ, or of the number of churches in our cities to the level of interest, never mind<br />

concern, for spiritual values in the general public. (J. Motyer) The apostle aspired to a victorious<br />

endurance in which his life or death would magnify Christ, and he exhorts them to aspire to the same

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