Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis
Philippians - Verse-by-Verse Biblical Exegesis
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doom] for them, but for you, deliverance, and this [deliverance] from God,<br />
KW Philp. 1:28 And do not be terrified in even one thing <strong>by</strong> those who are entrenched in their<br />
opposition against you, which failure on your part to be frightened is an indication of such a<br />
nature as to present clear evidence to them of [their] utter destruction, also clear evidence of your<br />
salvation, and this [evidence] from God.<br />
KJV <strong>Philippians</strong> 1:28 And in nothing terrified <strong>by</strong> your adversaries: which is to them an evident<br />
token of perdition, but to you of salvation, and that of God.<br />
TRANSLATION HIGHLIGHTS<br />
Paul adds to his desire that the Philippian believers function as a team <strong>by</strong> commanding them<br />
(Imperative mood) to never be intimidated (Gnomic Present tense) <strong>by</strong> their enemies. Enemies can<br />
either be reversionistic believers or unbelievers. If you haven’t been in a battle against fellow<br />
believers who are apostate or reversionistic (Latin: adversaries), you haven’t lived. They are as bad<br />
if not worse than unbelievers, when they become your enemy. In either case, they are being used <strong>by</strong><br />
God to test you, to see if you become afraid (Latin: terrified) and abandon the spiritual life in a state<br />
of panic. Their goal is to get you out of fellowship, causing you to crash-and-burn in your inner life<br />
(priesthood functions) and the exercise of your spiritual gift (ambassadorship).<br />
If you interpret these enemies as being unbelievers, then you will assign “ever-lasting torment” as<br />
their probable reward (Latin: perdition). If you interpret these enemies as being reversionistic<br />
believers, then you will assign spiritual torment on earth as their probable reward. The Tendential<br />
Present tense allows a future opportunity for the unbeliever to believe in Christ and avoid eternal<br />
judgment, and a future opportunity for the reversionistic believer to confess his sins and be restored<br />
to fellowship. Since “all things work together for good to those who love Christ Jesus,” the temporal<br />
or eternal destruction of the unbeliever or reversionistic believer is in turn deliverance for the<br />
believer in fellowship. It is an obvious disadvantage to the one, and an eventual advantage to the<br />
other.<br />
REVELANT OPINIONS<br />
This fear or intimidation in the Greek is “compared to the uncontrollable stampede of horses,” (J.B.<br />
Lightfoot) and “could also be proof to them of their success in ambushing you.” (R.B. Thieme, Jr.)<br />
These words provide a ground of encouragement for Paul’s friends, and they are further assured that<br />
the experience of violent antagonism to the gospel through which they were passing, the<br />
steadfastness that they are to demonstrate, and the assurance of salvation that follows are all under<br />
the sovereign control and purpose of God. (P. O’Brien)<br />
It is a humbling exercise to estimate the ratio of the number of sermons preached to the number of<br />
souls won for Christ, or of the number of churches in our cities to the level of interest, never mind<br />
concern, for spiritual values in the general public. (J. Motyer) The apostle aspired to a victorious<br />
endurance in which his life or death would magnify Christ, and he exhorts them to aspire to the same